2 Samuel 13:37

KJV

But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And [David] mourned for his son every day.

KJV (with Strong's)

But Absalom {H53} fled {H1272}, and went {H3212} to Talmai {H8526}, the son {H1121} of Ammihud {H5991}{H5989}, king {H4428} of Geshur {H1650}. And David mourned {H56} for his son {H1121} every day {H3117}.

Complete Jewish Bible

Avshalom fled and went to Talmai the son of 'Ammihud, king of G'shur. David mourned for his son every day.

Berean Standard Bible

Now Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But David mourned for his son every day.

American Standard Version

But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. And David mourned for his son every day.

Commentary

### SUMMARY
Following his calculated and brutal murder of his half-brother Amnon, Absalom, King David's third son, sought refuge in Geshur, the kingdom of his maternal grandfather, Talmai. This act of vengeance and subsequent flight fractured David's royal household, plunging the king into a profound and continuous state of grief, mourning the loss of one son and the effective banishment of another.

### CONTEXT
* **Literary Context:** This verse marks the immediate aftermath of one of the most tragic and pivotal events in David's family history, detailed in [2 Samuel 13](/2_samuel/13 "2 Samuel 13 - Amnon, Tamar, and Absalom"). Amnon, David's firstborn, had raped his half-sister Tamar, Absalom's full sister ([2 Samuel 13:1-19](/2_samuel/13-1 "2 Samuel 13:1-19 - Amnon Rapes Tamar")). Absalom, harboring a deep and patient vengeance, waited two full years before orchestrating Amnon's assassination during a sheep-shearing feast ([2 Samuel 13:23-29](/2_samuel/13-23 "2 Samuel 13:23-29 - Absalom Kills Amnon")). Absalom's flight to Geshur is a direct consequence of this fratricide, serving as a temporary escape from David's wrath and setting the stage for his eventual return and rebellion against his father. The narrative underscores the escalating dysfunction and violence within David's household, a direct fulfillment of Nathan's prophecy concerning the "sword" never departing from his house due to his own sin with Bathsheba ([2 Samuel 12:10](/2_samuel/12-10 "2 Samuel 12:10 - Nathan's Prophecy to David")).
* **Historical & Cultural Context:** Geshur was a small Aramaean kingdom located east of the Jordan River, in the region of Bashan. Absalom's mother, Maacah, was the daughter of Talmai, king of Geshur ([2 Samuel 3:3](/2_samuel/3-3 "2 Samuel 3:3 - Absalom's Mother")). Fleeing to his maternal grandfather's kingdom provided Absalom with a safe haven, a place of asylum where he would be protected by familial ties and political alliance. This was a common practice in the ancient Near East for individuals seeking refuge from royal justice or blood vengeance. The act of seeking refuge with a foreign monarch also highlights the political complexities of the time, where intermarriage between royal families created intricate networks of kinship and obligation. David's inability or unwillingness to immediately pursue Absalom also reflects the cultural sanctity of such asylum, as well as the deep personal anguish that paralyzed his response.
* **Key Themes:** This verse powerfully illustrates several enduring themes. Firstly, it highlights the **devastating consequences of sin**, particularly the ripple effects of David's own transgressions that now manifest in the horrific actions of his children. The "sword" prophesied by Nathan had indeed entered David's house, bringing incest, murder, and internal strife. Secondly, it explores the profound and complex nature of **parental grief**. Despite Absalom's heinous act of fratricide, David's heart is broken, demonstrating a love that transcends even the gravest betrayal. His continuous mourning ("every day") underscores the depth of his sorrow, not only for Amnon's death but also for Absalom's banishment and the shattered state of his family. Finally, the theme of **exile and separation** is prominent, as Absalom's flight to Geshur signifies a period of self-imposed banishment, setting the stage for future political and familial conflicts that will further destabilize David's reign and ultimately lead to Absalom's rebellion and tragic end, as seen in [2 Samuel 15](/2_samuel/15 "2 Samuel 15 - Absalom's Rebellion Begins").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Mourned (Hebrew, _'abal'_):** This verb signifies deep sorrow, grief, and lamentation, often associated with mourning the dead. It describes a profound internal and external expression of distress, indicating that David's grief was not a fleeting emotion but a consuming, pervasive state of being. It suggests a process of lament and a heavy burden of sorrow that weighed continuously upon him.
* **Every day (Hebrew, _kol hayyamim'_):** This phrase emphasizes the continuous, persistent, and unceasing nature of David's mourning. It highlights that his sorrow was not episodic but a constant companion, a daily burden that permeated his existence. This intensifier underscores the depth and longevity of his emotional wound, demonstrating how deeply the family tragedy affected him.

#### Verse Breakdown
* **"But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur.":** This clause details Absalom's immediate action after orchestrating Amnon's murder. His flight is an act of self-preservation and calculated evasion of justice. His destination, Geshur, is significant because it is the kingdom of his maternal grandfather, Talmai, offering him a place of familial refuge and political asylum, effectively placing him beyond David's immediate reach. This act of fleeing marks a definitive break from the royal court and initiates a period of exile that will last three years.
* **"And [David] mourned for his son every day.":** This clause shifts focus to King David's reaction. The subject "David" is implied in the Hebrew, making his personal anguish central. His mourning is not merely for Amnon, the slain son, but also for Absalom, the son who has become a murderer and a fugitive. The phrase "every day" powerfully conveys the persistent, unremitting nature of his grief, indicating a profound and lasting wound to his soul and family, a constant reminder of the "sword" that had not departed from his house.

#### Literary Devices
The verse employs several literary devices to convey its profound emotional and narrative weight. **Pathos** is evident in the description of David's continuous mourning, evoking deep sympathy for the king caught in the tragic consequences of his family's dysfunction. The phrase "every day" serves as **Hyperbole** or **Emphasis**, underscoring the relentless and pervasive nature of David's sorrow, rather than a literal 24/7 grieving process. There is also an element of **Dramatic Irony**, as David mourns for Absalom's separation, unaware that this period of exile is merely a prelude to Absalom's even more devastating rebellion and ultimate demise, which will bring David even greater sorrow. The narrative also uses **Foreshadowing**, as Absalom's flight and David's grief hint at the deeper, unresolved tensions that will eventually erupt into open conflict and further tragedy for the royal family.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This verse stands as a poignant testament to the devastating and far-reaching consequences of sin, particularly within the family unit. It illustrates how the choices of individuals, even those in positions of power like David, can unleash a torrent of pain and brokenness that impacts generations. The continuous mourning of David underscores the deep emotional cost of moral failure and the profound sorrow that accompanies fractured relationships. Theologically, it resonates with the principle that "what a person sows, he will also reap" ([Galatians 6:7](/galatians/6-7 "Galatians 6:7 - Sowing and Reaping")). Despite God's forgiveness for David's sin with Bathsheba and Uriah, the consequences of that sin, as prophesied by Nathan, continued to unfold within his household, demonstrating that while God forgives, the natural consequences of actions often persist.

* [2 Samuel 12:10](/2_samuel/12-10 "2 Samuel 12:10 - Nathan's Prophecy of the Sword")
* [Psalm 51:4](/psalms/51-4 "Psalm 51:4 - Against You Only Have I Sinned")
* [Romans 6:23](/romans/6-23 "Romans 6:23 - The Wages of Sin is Death")

### REFLECTION AND APPLICATION
The profound grief of King David in 2 Samuel 13:37 offers a stark and sobering reflection on the enduring pain that accompanies sin and fractured relationships. It reminds us that even when God forgives, the natural consequences of our actions can cast long shadows, impacting not only ourselves but also those we love most deeply. David's persistent mourning for Absalom, despite Absalom's heinous act, speaks to the complex, often unconditional, and deeply painful nature of parental love. This passage challenges us to consider the long-term ripple effects of our choices, urging us towards integrity, reconciliation, and proactive measures to address conflict and dysfunction within our families and communities. It also invites us to cultivate empathy for those who grieve, recognizing that sorrow can be a continuous burden, and to seek God's wisdom in navigating the complex tapestry of human relationships and the painful realities of a fallen world.

#### Questions for Reflection
* **How does David's persistent mourning for Absalom challenge or affirm your understanding of parental love, even in the face of deep disappointment or sin?**
* **In what ways do you see the "ripple effects" of sin playing out in your own life or in the world around you, echoing the consequences seen in David's family?**
* **What lessons can be drawn from this passage about the importance of addressing unresolved conflict and seeking reconciliation within families?**
* **How might this passage encourage you to offer comfort and support to those experiencing deep or prolonged grief?**

### FAQ
**Why did Absalom flee to Geshur specifically?**

Answer: Absalom fled to Geshur because it was the kingdom of his maternal grandfather, Talmai, the son of Ammihud. Absalom's mother, Maacah, was Talmai's daughter ([2 Samuel 3:3](/2_samuel/3-3 "2 Samuel 3:3 - Absalom's Mother")). This familial connection provided Absalom with a safe haven and political asylum, a common practice in the ancient Near East for those seeking refuge from royal justice or blood vengeance. His grandfather's kingdom offered protection and a place where David's immediate authority would not extend.

**Why did David mourn for Absalom, the son who committed murder, "every day"?**

Answer: David's profound and continuous mourning for Absalom, despite Absalom's fratricide, highlights the complex and deeply painful nature of parental love. David was grieving not only for the loss of Amnon, his firstborn, but also for the effective loss of Absalom, who was now a fugitive and a murderer. His sorrow was multifaceted: for the shattered state of his family, for the fulfillment of Nathan's prophecy concerning the "sword" never departing from his house ([2 Samuel 12:10](/2_samuel/12-10 "2 Samuel 12:10 - Nathan's Prophecy")), and for the profound brokenness that had entered his royal line. His "every day" mourning signifies a persistent, unremitting burden of grief, a testament to the enduring bond of a father's love, even for a rebellious child.

### CHRIST-CENTERED FULFILLMENT
The deep sorrow of David, mourning for a son who brought violence and division into his house, profoundly foreshadows the ultimate grief of God the Father, who sent His Son into a world marred by sin and rebellion. While David's family was torn apart by human sin and vengeance, God's perfect plan of redemption unfolded through the willing sacrifice of His own Son, Jesus Christ. David's inability to reconcile his broken family, despite his deep love, stands in stark contrast to Christ's perfect work of reconciliation. Jesus, the true Son of David, did not flee from the consequences of sin but bore them on the cross, taking upon Himself the "sword" of divine judgment that should have fallen upon humanity ([Isaiah 53:5](/isaiah/53-5 "Isaiah 53:5 - Wounded for Our Transgressions")). Through His death and resurrection, Christ offers true atonement for sin, healing the deepest wounds of humanity and reconciling us not only to God but also to one another ([Colossians 1:20](/colossians/1-20 "Colossians 1:20 - Reconciling All Things Through Christ")). David mourned the loss and separation of his son, but in Christ, we find the ultimate victory over death and separation, as He promises that those who believe in Him will never perish but have eternal life ([John 3:16](/john/3-16 "John 3:16 - God So Loved the World")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

2 Samuel 3:3

And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

2 Samuel 14:32

And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? [it had been] good for me [to have been] there still: now therefore let me see the king's face; and if there be [any] iniquity in me, let him kill me.

1 Chronicles 3:2

The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:

2 Samuel 13:34

But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.

2 Samuel 14:23

So Joab arose and went to Geshur, and brought Absalom to Jerusalem.