2 Peter 3:4

And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation.

And {G2532} saying {G3004}, Where {G4226} is {G2076} the promise {G1860} of his {G846} coming {G3952}? for {G1063} since {G575}{G3739} the fathers {G3962} fell asleep {G2837}, all things {G3956} continue {G3779}{G1265} as they were from {G575} the beginning {G746} of the creation {G2937}.

and asking, “Where is this promised ‘coming’ of his? For our fathers have died, and everything goes on just as it has since the beginning of creation.”

“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”

and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.

In 2 Peter 3:4, the Apostle Peter addresses a significant challenge to the Christian faith: the skepticism surrounding the promised return of Jesus Christ. This verse captures the essence of the scoffers' argument, setting the stage for Peter's powerful rebuttal in the verses that follow.

Context

This verse introduces the central argument of the "scoffers" or mockers, as mentioned in 2 Peter 3:3, who would arise in the "last days." These individuals question the validity of Christ's return, a fundamental tenet of Christian hope. Their argument is rooted in an observation of apparent continuity and sameness in the world since the earliest times. They dismiss the idea of divine intervention or a cataclysmic end, preferring a uniformitarian view where "all things continue as they were." This skepticism likely stemmed from a desire to live according to their own desires without accountability, as suggested by the broader context of Peter's letter, which warns against false teachers and their destructive ways.

Key Themes and Messages

  • Skepticism Towards Christ's Return: The core challenge posed by the scoffers is a direct assault on the promise of the Second Coming of Christ. They mock the delay, implying that the promise is either false or forgotten.
  • Uniformitarianism vs. Divine Intervention: The scoffers assert that "all things continue as they were from the beginning of the creation." This reflects a worldview that denies God's active involvement in history and His future judgment, contrasting sharply with the biblical narrative of creation, flood, and future judgment.
  • The Misinterpretation of Time: The phrase "since the fathers fell asleep" highlights the scoffers' reliance on human perception of time. They see the passage of generations and the apparent lack of change as evidence against God's promise, failing to grasp God's eternal perspective, which Peter addresses in 2 Peter 3:8.

Linguistic Insights

  • "Coming" (παρουσία - parousia): The Greek word *parousia* signifies "presence" or "arrival." It was often used in ancient times to describe the official visit of a king or dignitary. Here, it refers specifically to the promised return of Jesus Christ, emphasizing His personal and authoritative arrival.
  • "Fathers fell asleep" (κοιμάομαι - koimaomai): The verb *koimaomai* literally means "to sleep." In biblical usage, particularly for believers, it is a common euphemism for death (see 1 Thessalonians 4:14). The scoffers use this phrase to highlight the long period since early believers died, implying that the promise has failed because previous generations have passed on without seeing its fulfillment.

Practical Application

The challenge presented in 2 Peter 3:4 remains relevant today. Many still question or mock the idea of Christ's return due to its apparent delay. For believers, this verse serves as a reminder to:

  • Stand Firm in Faith: Despite skepticism, we are called to hold fast to the promises of God. Peter's subsequent arguments emphasize God's patience and faithfulness, not His forgetfulness (2 Peter 3:9).
  • Live in Expectation: The delay is not an excuse for complacency but a call to live holy and godly lives, eagerly awaiting the Lord's return (2 Peter 3:11).
  • Understand God's Timing: Our perception of time is limited. God operates outside of human temporal constraints, and His timing is always perfect, aimed at bringing more to repentance.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Jeremiah 17:15

    Behold, they say unto me, Where [is] the word of the LORD? let it come now.
  • Malachi 2:17

    Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied [him]? When ye say, Every one that doeth evil [is] good in the sight of the LORD, and he delighteth in them; or, Where [is] the God of judgment?
  • Jeremiah 5:12

    They have belied the LORD, and said, [It is] not he; neither shall evil come upon us; neither shall we see sword nor famine:
  • Jeremiah 5:13

    And the prophets shall become wind, and the word [is] not in them: thus shall it be done unto them.
  • Ecclesiastes 8:11

    Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
  • Luke 12:45

    But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
  • Isaiah 5:18

    ¶ Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
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