2 Kings 19:32
Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
Therefore thus saith {H559} the LORD {H3068} concerning the king {H4428} of Assyria {H804}, He shall not come {H935} into this city {H5892}, nor shoot {H3384} an arrow {H2671} there, nor come before {H6923} it with shield {H4043}, nor cast {H8210} a bank {H5550} against it.
"Therefore this is what ADONAI says concerning the king of Ashur: 'He will not come to this city or even shoot an arrow there; he will not confront it with a shield or erect earthworks against it.
So this is what the LORD says about the king of Assyria: βHe will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it.
Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.
Cross-References
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2 Samuel 20:15
And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that [were] with Joab battered the wall, to throw it down. -
Isaiah 8:7
Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: -
Isaiah 8:10
Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [is] with us. -
Isaiah 10:24
ΒΆ Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt. -
Isaiah 10:25
For yet a very little while, and the indignation shall cease, and mine anger in their destruction. -
Ezekiel 21:22
At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint [battering] rams against the gates, to cast a mount, [and] to build a fort. -
Isaiah 10:28
He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
Commentary
Context of 2 Kings 19:32
This powerful declaration from the LORD comes during a period of immense national crisis for the Kingdom of Judah. King Hezekiah and the people of Jerusalem were under severe threat from Sennacherib, the mighty king of Assyria, who had already conquered many fortified cities in Judah. Sennacherib's forces had encircled Jerusalem, and his envoys had sent blasphemous messages, mocking Judah's God and demanding surrender. In response, King Hezekiah humbled himself, tore his clothes, and sought the prophet Isaiah for divine counsel. Isaiah then delivered God's comforting and resolute message of deliverance, of which 2 Kings 19:32 is a central part, detailing the precise limitations placed upon the seemingly unstoppable Assyrian army.
Meaning and Divine Promise
Verse 32 is a direct, emphatic divine promise concerning the fate of the Assyrian king and his army regarding Jerusalem. The phrase "Thus saith the LORD" underscores the absolute authority and certainty of the pronouncement. God unequivocally declares that Sennacherib "shall not come into this city" (Jerusalem). Furthermore, the verse lists specific military actions that the Assyrians would be prevented from carrying out: they would "nor shoot an arrow there" (indicating no direct assault), "nor come before it with shield" (no close-quarters combat or formation for attack), "nor cast a bank against it" (no siege ramp or earthwork to breach the walls). This divine intervention meant a complete and total cessation of the Assyrian siege efforts, without human military resistance from Judah.
Key Themes
Linguistic and Historical Insights
The phrase "cast a bank against it" refers to a common ancient siege tactic. Armies would build large earthen ramps or mounds (banks) up to the level of a city's walls, allowing their soldiers to directly assault the fortifications or bring up siege engines. God's promise that Sennacherib would not even be able to employ this standard, devastating tactic emphasizes the completeness of Jerusalem's deliverance. Historically, Sennacherib's own annals confirm his extensive campaigns in Judah but notably omit any claim of conquering Jerusalem, lending external credence to the biblical account of this miraculous protection. The subsequent verse, 2 Kings 19:33, outlines his retreat, and 2 Kings 19:35 details the miraculous destruction of his army.
Practical Application
For believers today, 2 Kings 19:32 serves as a powerful reminder of God's ability to protect and deliver His people from overwhelming odds. It teaches us to place our trust not in human strength or military might, but in the unfailing power and promises of God. When faced with seemingly insurmountable challenges, whether personal, spiritual, or communal, this verse encourages us to turn to God in prayer, confident that He hears and is able to intervene in ways far beyond our comprehension. It underscores the principle that God's protection is absolute when His purposes are at stake, and He will not allow evil to prevail against His ultimate plan.
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