2 Kings 10:19
Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice [to do] to Baal; whosoever shall be wanting, he shall not live. But Jehu did [it] in subtilty, to the intent that he might destroy the worshippers of Baal.
Now therefore call {H7121} unto me all the prophets {H5030} of Baal {H1168}, all his servants {H5647}, and all his priests {H3548}; let none {H376} be wanting {H6485}: for I have a great {H1419} sacrifice {H2077} to do to Baal {H1168}; whosoever shall be wanting {H6485}, he shall not live {H2421}. But Jehu {H3058} did {H6213} it in subtilty {H6122}, to the intent that he might destroy {H6} the worshippers {H5647} of Baal {H1168}.
Therefore summon all the prophets of Ba'al to me, all his worshippers and all his priests. None of them is to be missing, because I am going to offer a great sacrifice to Ba'al; whoever is missing will not remain alive." But Yehu was setting a trap, in order to destroy the worshippers of Ba'al.
Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for Baal. Whoever is missing will not live.β But Jehu was acting deceptively in order to destroy the servants of Baal.
Now therefore call unto me all the prophets of Baal, all his worshippers, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtlety, to the intent that he might destroy the worshippers of Baal.
Cross-References
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1 Kings 22:6
Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver [it] into the hand of the king. -
1 Kings 18:19
Now therefore send, [and] gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table. -
2 Corinthians 11:13
For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ. -
2 Corinthians 11:15
Therefore [it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. -
2 Corinthians 12:16
But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile. -
2 Corinthians 12:18
I desired Titus, and with [him] I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? [walked we] not in the same steps? -
Job 13:7
Will ye speak wickedly for God? and talk deceitfully for him?
Commentary
Commentary on 2 Kings 10:19 (KJV)
2 Kings 10:19: "Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice [to do] to Baal; whosoever shall be wanting, he shall not live. But Jehu did [it] in subtilty, to the intent that he might destroy the worshippers of Baal."
Context
This verse is set during the tumultuous reign of Jehu, king of Israel, who was anointed by a prophet of Elisha to eradicate the house of Ahab and Baal worship from the Northern Kingdom. Prior to this declaration, Jehu had already executed King Joram of Israel, King Ahaziah of Judah, and the notorious Queen Jezebel, followed by the slaughter of Ahab's seventy sons and all his remaining relatives and officials in Samaria. The worship of Baal, a Canaanite deity, had become rampant in Israel due to the influence of King Ahab and his Phoenician wife, Jezebel. This verse marks the next strategic phase of Jehu's divinely ordained purge, focusing on the complete annihilation of Baal's followers.
Key Themes
Linguistic Insights
The key term in this verse is "subtilty" (KJV), which comes from the Hebrew word b'ormah (ΧΦΌΦ°Χ’ΦΈΧ¨Φ°ΧΦΈΧ). This term denotes cunning, craftiness, or shrewdness. It can carry both positive connotations (like wisdom or prudence, as in Proverbs 1:4) and negative ones (deceit or treachery, as in Exodus 21:14). In this context, it describes Jehu's calculated and deceptive strategy to lure the Baal worshippers into a trap, presenting a false "great sacrifice" as a cover for their massacre. This was not an act of spontaneous violence but a carefully planned extermination.
Practical Application
While Jehu's actions are part of a specific historical and divinely appointed judgment, the passage offers several enduring lessons:
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