Will ye speak wickedly for God? and talk deceitfully for him?
Will ye speak {H1696} wickedly {H5766} for God {H410}? and talk {H1696} deceitfully {H7423} for him?
Is it for God's sake that you speak so wickedly? for him that you talk deceitfully?
Will you speak wickedly on God’s behalf or speak deceitfully for Him?
Will ye speak unrighteously for God, And talk deceitfully for him?
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Job 36:4
For truly my words [shall] not [be] false: he that is perfect in knowledge [is] with thee. -
Job 32:21
Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man. -
Job 32:22
For I know not to give flattering titles; [in so doing] my maker would soon take me away. -
Job 4:7
¶ Remember, I pray thee, who [ever] perished, being innocent? or where were the righteous cut off? -
Job 11:2
Should not the multitude of words be answered? and should a man full of talk be justified? -
Job 11:4
For thou hast said, My doctrine [is] pure, and I am clean in thine eyes. -
John 16:2
They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
Job 13:7 captures Job's exasperation with his three friends, Eliphaz, Bildad, and Zophar, who have been relentlessly accusing him of sin to justify God's actions in his suffering. In this poignant rhetorical question, Job challenges their integrity and the very foundation of their arguments against him.
Context of Job 13:7
This verse is part of Job's sustained response to his friends' prolonged and often harsh counsel. Throughout chapters 4-11, the friends have maintained a rigid theological stance: Job's immense suffering must be a direct consequence of his sin, implying that God is justly punishing him. Job, however, steadfastly maintains his innocence before God regarding any specific sin that would warrant such catastrophic judgment, though he does not claim absolute sinlessness. In Job 13, Job begins to directly confront his friends' flawed logic and their presumptuous defense of God. He suggests that their attempts to justify God by condemning an innocent man are themselves a form of wickedness and deceit, questioning the very methods they employ in their theological arguments.
Key Themes and Messages
Linguistic Insights
The KJV uses two powerful terms: "wickedly" and "deceitfully," which carry significant weight in the original Hebrew.
The parallelism of the two phrases ("speak wickedly for God" and "talk deceitfully for him") reinforces Job's accusation, emphasizing that their verbal defense of God is fundamentally flawed in both its moral character and its method.
Related Scriptures
This principle of truthfulness in representing God is echoed throughout Scripture. For instance, Proverbs 12:22 declares that "Lying lips are abomination to the LORD", reinforcing that God values honesty above all. Similarly, the New Testament exhorts believers to "put away lying, [and] speak every man truth with his neighbour", a principle that certainly extends to theological discourse and how we represent God to others.
Practical Application
Job 13:7 serves as a timeless warning against the temptation to compromise truth for what we perceive as a greater good, especially in spiritual matters. It challenges us to:
Ultimately, Job 13:7 reminds us that our words, especially those spoken concerning God, must always reflect His character of truth and righteousness.