John 16:2

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

They shall put {G4160} you {G5209} out of the synagogues {G656}: yea {G235}, the time {G5610} cometh {G2064}, that {G2443} whosoever {G3956} killeth {G615} you {G5209} will think {G1380} that he doeth {G4374} God {G2316} service {G2999}.

They will ban you from the synagogue; in fact, the time will come when anyone who kills you will think he is serving God!

They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.

They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.

Commentary

John 16:2 is a profound and sobering prophecy delivered by Jesus Christ to His disciples during His Farewell Discourse. It warns them of the intense persecution they would face for their faith after His departure, specifically highlighting two severe forms of opposition: social and religious exclusion, and even death, inflicted by those who genuinely believe they are serving God.

Context

This verse is part of Jesus' extended teaching in the Upper Room, preparing His disciples for a world that would hate them, just as it had hated Him (John 15:18). Jesus knew the profound shock and discouragement His followers would experience when confronted with such hostility. By foretelling these trials, He aimed to strengthen their resolve and prevent them from stumbling in their faith when the persecution inevitably began. The warnings in John 16, including the promise of the Holy Spirit as their Comforter and advocate, were crucial for the nascent Christian community.

Key Themes

Excommunication and Social Exclusion

The phrase "They shall put you out of the synagogues" refers to a formal expulsion from the Jewish community. For early Jewish believers, the synagogue was not merely a place of worship but the center of social, cultural, and legal life. Being cast out meant losing one's standing, social connections, and access to communal support. This act of ostracism was a significant form of persecution, isolating them from family and friends who remained within traditional Judaism and foreshadowing the eventual separation of the early church from its Jewish roots.

Martyrdom and Extreme Persecution

Jesus' chilling prediction, "whosoever killeth you will think that he doeth God service," anticipates the ultimate form of persecution: martyrdom. This prophecy was tragically fulfilled in the early church, with prominent examples like the stoning of Stephen (Acts 7:58-60) and the execution of James, the brother of John (Acts 12:2). Throughout history, countless Christians have faced death for their faith, enduring violence at the hands of those driven by religious or ideological fervor.

Misguided Religious Zeal

Perhaps the most disturbing aspect of this verse is the idea that persecutors would believe their violent actions were a "service" to God. This highlights a dangerous form of religious fanaticism where zeal is profoundly misguided and devoid of true understanding of God's character and commands. Saul of Tarsus, before his conversion, epitomized this, believing he was serving God by aggressively persecuting Christians. It underscores how deeply distorted one's understanding of divine will can become when not illuminated by divine truth and love.

Linguistic Insights

The phrase "doeth God service" translates from the Greek word latreia (ฮปฮฑฯ„ฯฮตฮฏฮฑ), which generally signifies religious service, worship, or devotion. In this context, Jesus highlights the tragic irony: acts of extreme violence, which are fundamentally antithetical to God's nature and commands, would be mistakenly perceived by the perpetrators as sincere acts of worship or devotion to God. This perversion of latreia reveals the deep spiritual blindness of those who oppose Christ and His followers.

Practical Application

John 16:2 serves as a timeless warning and an enduring source of encouragement for believers across generations:

  • It reminds us that persecution, in various forms, is a reality for those who earnestly follow Christ.
  • It encourages us not to be surprised or disheartened by opposition, knowing that Jesus Himself foretold it. This foreknowledge can bring a sense of peace and steadfastness amidst trials.
  • It challenges us to critically examine our own zeal and actions, ensuring they are rooted in genuine love, truth, and a clear understanding of God's will, rather than misguided fanaticism or self-righteousness.
  • The verse also implicitly calls us to compassion and prayer for those who persecute, echoing Jesus' own command to love our enemies and pray for those who persecute us.
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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • John 9:22

    These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
  • Acts 26:9

    I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
  • Acts 26:11

    And I punished them oft in every synagogue, and compelled [them] to blaspheme; and being exceedingly mad against them, I persecuted [them] even unto strange cities.
  • Romans 10:2

    For I bear them record that they have a zeal of God, but not according to knowledge.
  • Romans 10:3

    For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
  • Acts 22:3

    ยถ I am verily a man [which am] a Jew, born in Tarsus, [a city] in Cilicia, yet brought up in this city at the feet of Gamaliel, [and] taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
  • Acts 22:4

    And I persecuted this way unto the death, binding and delivering into prisons both men and women.
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