For he walked in the ways of the kings of Israel, and made also molten images for Baalim.
For he walked in {H3212} the ways {H1870} of the kings {H4428} of Israel {H3478}, and made {H6213} also molten images {H4541} for Baalim {H1168}.
Rather, he lived in the manner of the kings of Isra'el and made cast metal images for the ba'alim.
Instead, he walked in the ways of the kings of Israel and even made cast images of the Baals.
but he walked in the ways of the kings of Israel, and made also molten images for the Baalim.
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Exodus 34:17
Thou shalt make thee no molten gods. -
Judges 2:11
And the children of Israel did evil in the sight of the LORD, and served Baalim: -
Leviticus 19:4
Turn ye not unto idols, nor make to yourselves molten gods: I [am] the LORD your God. -
Hosea 2:17
For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. -
2 Chronicles 22:3
He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly. -
2 Chronicles 22:4
Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction. -
2 Chronicles 21:6
And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought [that which was] evil in the eyes of the LORD.
Context
Second Chronicles 28:2 introduces King Ahaz of Judah, immediately setting the tone for his reign by stating he "walked in the ways of the kings of Israel." This phrase is highly significant, as the Northern Kingdom of Israel had a long and consistent history of idolatry and apostasy, beginning notably with Jeroboam I and his golden calves. Unlike his righteous father, Jotham (2 Chronicles 27:2), Ahaz deliberately chose a path of disobedience and pagan worship, leading Judah into severe spiritual decline and national distress. This verse establishes the foundation for the subsequent account of his wicked acts and the divine judgment that followed.
Key Themes
Linguistic Insights
The phrase "molten images" translates the Hebrew word massekhah, referring to idols that were cast or poured from metal, often highly detailed and designed for worship. Such images were explicitly forbidden by God's law (Exodus 34:17). Their creation underscored a deliberate and tangible act of idolatry.
"Baalim" is the plural form of Baal, a prominent Canaanite storm and fertility god. Worship of Baal was pervasive in the ancient Near East and involved various abhorrent practices, including ritual prostitution, self-mutilation, and, most tragically, child sacrifice (2 Chronicles 28:3 explicitly mentions Ahaz sacrificing his children). By embracing "Baalim," Ahaz was not merely adopting a foreign deity but committing Judah to a system of worship utterly antithetical to the Lord's commands, particularly the prohibition against offering children to false gods (Deuteronomy 18:10).
Practical Application
This verse serves as a timeless warning against the dangers of idolatry in all its forms. While modern idolatry may not always involve physical statues, it manifests when anything or anyone takes the place of God in our lives—be it wealth, power, pleasure, career, or even self.
Furthermore, Ahaz's example underscores the profound responsibility of leadership. Those in positions of influence—parents, teachers, civic leaders, or spiritual guides—must recognize the significant impact their choices and examples have on others. Our actions can either lead people closer to God or astray.
Finally, 2 Chronicles 28:2 calls us to a critical self-examination: Are we discerning about the influences we allow into our lives? Are we adopting cultural norms or practices that subtly contradict God's truth? The call is always to not be conformed to this world but to be transformed by the renewing of our minds, ensuring our worship and allegiance remain solely with the Lord.