- English
- King James KJV
- Complete Jewish CJB
- World English WEBM
- Berean Standard BSB
- American Standard ASV
- Geneva GNV
- Young's Literal YLT
- Douay-Rheims DRC
- International
- Shqip ALB
- العربية SVD
- বাংলা BN-IRV
- မြန်မာ Judson
- 简体文 CUV-S
- 繁體中文 CUV-T
- Čeština BKR
- Nederlands STVE
- Français LSG
- Deutsch SCH
- Ελληνικά Vamvas
- ગુજરાતી GU-IRV
- Hausa HCB
- עברית Hebrew
- हिन्दी HCV
- Magyar KAROLI
- Bahasa Indonesia INDO-TB
- Italiano Diodati
- 日本語 Kougo
- 한국어 Korean
- മലയാളം MAL
- मराठी MRCV
- Norsk DNB
- فارسی OPV
- Polski BG
- Português Almeida
- Română Cornilescu
- Русский Synodal
- Español RVG
- Kiswahili Neno
- Svenska SV1917
- Tagalog TAG-ADB
- தமிழ் TCV
- తెలుగు TSA
- ภาษาไทย THAI-KJV
- Українська Ohienko
- Tiếng Việt CADMAN
- Yorùbá YCB
See on the biblical-era map

Study this verse
Public-domain commentary
Matthew Henry
From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers 2 Chronicles 20:14–19.
We have here God's gracious answer to Jehoshaphat's prayer; and it was a speedy answer. While he was yet speaking God heard: before the congregation was dismissed they had assurance given them that they should be victorious; for it is never in vain to seek God. 1. The spirit of prophecy came upon a Levite that was present, not in any place of eminency, but in the midst of the congregation, Ch2 20:14. The Spirit, like the wind, blows where and on whom he listeth. He was of the sons of Asaph, and therefore one of the singers; on that office God would put an honour. Whether he was a prophet before this or no is uncertain, most probably he was, which would make him the more regarded. There needed no sign, the thing itself was to be performed the very next day, and that would be confirmation enough to his prophecy. 2. He encouraged them to trust in God, though the danger was very threatening (Ch2 20:15): "Be not afraid; you have admitted fear enough to bring you to God, do not now admit that which will drive you to God, do not now admit that which will drive you from him again. The battle is not yours; it is not in your own strength, not for your own cause, that you engage; the battle is God's: he does and will, as you have desired, interest himself in the cause." 3. He gives them intelligence of the motions of the enemy, and orders them to march towards them, with particular directions where they should find them. Tomorrow (the day after the fast) go you down against them, Ch2 20:16, Ch2 20:17. It is fit that he who commands the deliverance should command those for whom the deliverance is to be wrought, and give the necessary orders, both for time and place. 4. He assures them that they should be, not the glorious instruments, but the joyful spectators, of the total defeat of the enemy: "You shall not need to strike a stroke; the work shall be done to your hands; only stand still and see it," Ch2 20:17. As Moses said to Israel at the Red Sea (Exo 14:13), "God is with you, who is able to do his work himself, and will do it. If the battle be his, the victory shall be his too." Let but the Christian soldier go out against his spiritual enemies, and the God of peace will tread them under his feet and make him more than a conqueror. 5. Jehoshaphat and his people received these assurances with faith, reverence, and thankfulness. (1.) They bowed their heads, Jehoshaphat first, and then all the people, fell before the Lord, and worshipped, receiving with a holy awe and fear of God this token of his favour, and saying with faith, Be it unto us according to thy word. (2.) They lifted up their voices in praise to God, Ch2 20:19. An active faith can give thanks for a promise though it be not yet performed, knowing that God's bonds are as good as ready money. God hath spoken in his holiness; I will rejoice, Psa 60:5.
Continue studying 2 Chronicles 20:19 across the web’s major study libraries — every link below opens this exact verse, chapter, or book on the destination site.
Read & Compare
- BibleGatewayThis verse in more than 200 translations and 70 languages.
- Bible.comThe YouVersion reader — hundreds of translations, reading plans, and highlights.
- ESV.orgCrossway's official English Standard Version reader.
- NET BibleThe NET translation with 60,000+ translators' notes on every rendering decision.
- STEP BibleTyndale House's free study tool — original text, vocabulary, and scholarly resources.
- BibliaLogos Bible Software's free web reader.
- USCCBThe New American Bible (Revised Edition) with the U.S. bishops' study notes.
Commentaries
- BibleHub CommentariesDozens of classic commentaries on this verse, gathered on one page.
- StudyLightMore than 100 commentary sets — the largest collection on the web.
- BibleRefPlain-English commentary on what this verse means, verse by verse.
- Enduring WordDavid Guzik's free commentary on this chapter, widely used by Bible teachers.
- Bible Study ToolsVerse commentary alongside Greek and Hebrew study aids.
Original Language & Research
- BibleHub InterlinearThe verse word by word — original language, transliteration, and English.
- BibleHub LexiconEvery word's original-language definition and Strong's entry.
- Blue Letter BibleDeep-study tools — Strong's numbers, concordance, and word studies.
- SefariaThe Hebrew text with Rashi and centuries of Jewish commentary.
Sermons, Hymns & Audio
TrulyRandomVerse is not affiliated with these sites and doesn’t control their content. They’re linked because they’re genuinely useful.
Summary
This verse captures a pivotal moment of corporate worship where specific Levitical clans, the Kohathites and Korhites, respond to a divine promise of deliverance by offering fervent, unified praise to the LORD God of Israel. Their act of standing and praising with a loud voice on high signifies a profound declaration of faith and trust in God's sovereignty before the miraculous victory over their formidable enemies was realized. It highlights the power and significance of worship as a response to divine assurance and a precursor to God's intervention, setting the stage for God's dramatic intervention.
Context
Literary Context
This verse is deeply embedded within the narrative of Judah's impending invasion by a vast coalition of enemies. It immediately follows King Jehoshaphat and all Judah bowing in worship after the prophet Jahaziel delivered God's word in 2 Chronicles 20:18. This divine message, found in 2 Chronicles 20:15-17, assured them that the battle was not theirs but God's, and they would not need to fight. The Levites' praise in 2 Chronicles 20:19 is thus a direct, faith-filled response to this prophetic word, setting the stage for the miraculous intervention described in 2 Chronicles 20:20-23. It represents a crucial turning point in the chapter's progression, moving from initial fear and seeking God (2 Chronicles 20:3-4), to fervent prayer (2 Chronicles 20:6-12), to divine promise, to worship, and finally to miraculous deliverance, demonstrating the power of faith-filled obedience.
Historical & Cultural Context
The setting is the kingdom of Judah during the reign of King Jehoshaphat (c. 870-845 BC), a period marked by both religious reform and external threats. Judah was a relatively small kingdom, and the threat from the combined forces of Moab, Ammon, and Mount Seir (Edom), as detailed in 2 Chronicles 20:1, was existential. In ancient Near Eastern warfare, such a formidable coalition would typically overwhelm a smaller nation, making the Judahites' situation dire. The Levites, as a tribe set apart for priestly and temple service, held a crucial role in Israelite worship, particularly in the Second Temple period, but their functions were already well-established. The Kohathites and Korhites were specific Levitical families known for their responsibilities related to the Ark of the Covenant and temple music, respectively (Numbers 3:27-31 and 1 Chronicles 6:31-33). Their public, loud praise was not merely an emotional outburst but a structured, communal act of faith, deeply embedded in the worship practices of the time, often involving musical instruments and singing, signifying a profound act of national trust.
Key Themes
This verse powerfully contributes to several overarching themes in 2 Chronicles 20 and the broader Deuteronomistic history. Foremost is the theme of Divine Sovereignty and Deliverance, emphasizing that God fights for His people when they trust Him, as explicitly stated in 2 Chronicles 20:15. The Levites' action exemplifies Faithful Worship, showcasing worship as an act of profound trust and obedience before the visible manifestation of God's power, a demonstration of faith that precedes sight. It also highlights Corporate Unity and Response, demonstrating how the collective faith and praise of the community can precede and facilitate God's miraculous intervention, contrasting with the initial fear described in 2 Chronicles 20:3. Furthermore, it underscores the theme of God's Faithfulness to His Covenant, as He responds to the faithful worship of His people, fulfilling His promises.
Exposition and Analysis
Key Word Analysis
The verb (הָלַל, H1984, hâlal') carries a rich semantic range, meaning "to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate." In this context, it signifies a public, enthusiastic, and even boisterous expression of adoration and celebration. It implies an uninhibited, joyful, and fervent acclamation of God's character and power, reflecting a profound shift from fear to triumphant confidence, a "boasting" in the Lord's might.
This adjective (גָּדוֹל, H1419, gâdôwl') means "great (in any sense); hence, older; also insolent." When modifying "voice" (קוֹל, H6963, qôwl'), it emphasizes the magnitude and intensity of the sound. It conveys that their praise was not a hesitant whisper but a powerful, united shout, a "great voice" intended to be heard far and wide, declaring God's greatness boldly and unequivocally.
This adverbial phrase (מַעַל, H4605, maʻal') means "properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc." It signifies that their praise was directed heavenward, ascending to God Himself. It also suggests a sense of exultation and elevation, lifting their voices and spirits above their dire earthly circumstances in an act of profound faith, reverence, and spiritual triumph.
Verse Breakdown
"And the Levites, of the children of the Kohathites, and of the children of the Korhites"
This clause precisely identifies the participants in this corporate act of worship. The Levites were the tribe consecrated for sacred service, and the Kohathites and Korhites were specific Levitical clans with distinct, significant roles in the temple. The Kohathites were historically responsible for carrying the most sacred articles of the tabernacle, including the Ark of the Covenant, while the Korhites were renowned as temple musicians and gatekeepers. Their specific mention underscores the official, organized, and deeply spiritual nature of this corporate act of worship, performed by those consecrated for such duties, lending authority and weight to their praise.
"stood up to praise the LORD God of Israel"
The act of "standing up" denotes intentionality, readiness, and a posture of respect, reverence, and active engagement. It signifies a deliberate choice to worship, a physical manifestation of their spiritual resolve. Their praise was directed specifically to "the LORD God of Israel," emphasizing His covenant relationship with His people, His unique identity as their sovereign deliverer, and His faithfulness to His promises, particularly in the face of an existential threat.
"with a loud voice on high"
This phrase vividly describes the manner and intensity of their praise. It was not a quiet, private devotion but a powerful, unified, and public acclamation. "With a loud voice" conveys fervor, conviction, and an uninhibited expression of adoration, suggesting a sound that filled the air. "On high" indicates that their praise was directed heavenward, reaching God and proclaiming His greatness for all to hear, transcending their earthly predicament and signifying a spiritual ascent in their worship.
Literary Devices
The verse employs several effective literary devices that amplify its theological impact. Specificity is achieved through the explicit mention of the "Kohathites, and... Korhites," highlighting the organized, consecrated, and official nature of this worship, emphasizing that this was not a random act but a deliberate, priestly function. The phrase "stood up" acts as a powerful Action Verb, conveying a sense of readiness, intentionality, and active participation in worship, rather than passive observation or hesitant fear. Hyperbole or strong Emphasis is present in "with a loud voice on high," which vividly portrays the fervor, unity, and uninhibited nature of their praise, suggesting a sound that fills the air and ascends to heaven, demonstrating their conviction. This collective, soaring praise also functions as a form of Anticipation, building tension and expectation for God's promised deliverance, as their worship courageously precedes the actual victory, demonstrating profound faith.
Theological and Thematic Connections
This passage profoundly illustrates the theological principle that authentic worship is not merely a response to blessings received, but an act of profound faith and trust in God's character and promises, even in the face of overwhelming adversity. The Levites' praise, offered before the battle, demonstrates a deep conviction in God's sovereignty and His word, transforming fear into fervent adoration. It underscores that God's power is unleashed not necessarily through human might or strategic planning, but through humble reliance and worship that acknowledges His supreme authority. This pre-emptive praise serves as a declaration of God's victory before it is physically manifested, aligning human will with divine purpose and demonstrating a proactive faith that honors God.
Reflection and Application
The Levites' bold act of worship in 2 Chronicles 20:19 serves as a timeless paradigm for believers facing their own "impossible" situations. It challenges us to shift our focus from the magnitude of our problems to the infinitude of God's power and faithfulness. This passage encourages a proactive, faith-filled response to adversity, where praise becomes an act of spiritual warfare and a declaration of trust in God's promised deliverance, even when circumstances seem bleak. It reminds us that our worship is not just an emotional outlet or a reaction to positive outcomes, but a powerful spiritual discipline that aligns our hearts with God's will, strengthens our resolve, and prepares the way for His miraculous intervention. By choosing to praise God with conviction and unity, we emulate the Levites, acknowledging that the battle truly belongs to the LORD and inviting His presence and power into our struggles, transforming our perspective from fear to faith.
Questions for Reflection
FAQ
Why were the Kohathites and Korhites specifically mentioned?
The specific mention of the Kohathites and Korhites (H6956 and H7145 respectively) is significant because these were distinct Levitical families with crucial, established roles in Israelite worship and temple service. The Kohathites were historically responsible for carrying the sacred articles of the tabernacle, including the Ark of the Covenant, during Israel's wilderness wanderings and later in temple service (Numbers 3:27-31). The Korhites, descendants of Korah (though distinct from the rebellious Korah in Numbers 16), were prominent temple musicians, singers, and gatekeepers, often associated with the composition and performance of psalms (1 Chronicles 6:31-33). Their inclusion underscores that this was not a spontaneous, disorganized outburst but a structured, consecrated act of worship led by those designated for such sacred service, highlighting the depth, intentionality, and official nature of their faith-filled praise.
What does "with a loud voice on high" signify?
The phrase "with a loud voice on high" (Hebrew: qol gadol H6963 H1419, maʻal H4605) emphasizes the intensity, unity, and direction of their praise. "Loud voice" denotes a powerful, uninhibited, and public acclamation, suggesting a sound that fills the air and is heard by all, demonstrating fervent conviction. "On high" indicates that their praise was directed heavenward, towards God Himself, signifying that their worship transcended their earthly predicament. It suggests a spiritual ascent, lifting their voices and spirits above their dire circumstances. This phrase underscores the fervor and conviction of their faith in God's imminent deliverance, despite the visible threat, proclaiming His greatness and sovereignty.
Christ-Centered Fulfillment
The pre-emptive praise of the Levites in 2 Chronicles 20:19 powerfully foreshadows the ultimate victory secured through Christ. Just as the Levites praised before the physical battle, believers in Christ are called to live in the victory already won on the cross. Our worship is not merely a response to present circumstances but a declaration of the finished work of Christ, who has triumphed over sin, death, and the powers of darkness (Colossians 2:15). The "loud voice on high" of the Levites anticipates the cosmic praise directed to the Lamb of God, who through His sacrifice has secured eternal deliverance for all who believe. Our worship, empowered by the Holy Spirit, is a participation in the heavenly chorus that continually praises God for His redemptive plan, reminding us that though we face earthly battles, our ultimate victory is assured in Christ Jesus, who is our peace and our deliverer. His resurrection is the ultimate "loud voice on high," proclaiming God's triumph over all enemies, inviting us to praise Him with unwavering faith, knowing that in Him, the battle is already won and our salvation eternally secured.