King Jehoshaphat of Judah strengthened his kingdom and walked in the ways of the LORD, seeking God and removing idolatrous high places. He initiated a program to teach the law of the LORD throughout Judah, sending princes, Levites, and priests. Consequently, the LORD established his kingdom, granting him great wealth and honor, and instilling fear in surrounding nations who brought him tribute. Jehoshaphat also maintained an exceptionally large and well-organized military force.
And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.
Also in the third year of his reign he sent to his princes, even to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.
And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests.
And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.
Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.
These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.
Study Notes for 2 Chronicles 17
Verse 1
This verse introduces Jehoshaphat's reign, focusing immediately on strengthening defenses against the hostile Northern Kingdom of Israel, a policy inherited from his father Asa.
Verse 3
The Chronicler attributes Jehoshaphat’s success directly to his obedience, comparing him favorably to David and contrasting him with the idolatrous kings of Israel.
Verse 5
The LORD grants stability and wealth to the obedient king, demonstrating the covenant principle of immediate earthly blessing for faithfulness.
Verse 6
"His heart was lifted up" here signifies boldness and courage in pursuing God’s ways, not pride. The removal of high places was a significant step toward centralized worship, though the reform was often incomplete (cf. 20:33).
Verse 7
This marks a unique and crucial policy of Jehoshaphat: a state-sponsored religious educational initiative seeking to ground the nation in the Law of Moses.
Verse 8
The inclusion of both Levites and priests ensured the fidelity and authority of the teaching, as they were the traditional custodians of the Law.
Verse 9
The curriculum was 'the book of the law of the LORD' (Torah), emphasizing that the foundation of national obedience and prosperity was knowledge of God’s covenant requirements.
Verse 10
The resulting peace and security are presented as a direct, miraculous consequence of the 'fear of the LORD' (divine terror) falling upon surrounding nations.
Verse 11
The tribute from the Philistines and Arabians signifies Jehoshaphat's regional hegemony and economic power, confirming the promise of stability (v. 5).
Verse 12
Jehoshaphat’s 'great exceedingly' status is demonstrated by his infrastructure projects (castles and store cities) and his vast, organized army.
Verse 14
The enumeration of the standing army highlights the immense resources and organization of Jehoshaphat’s kingdom, totaling over a million fighting men, signifying unparalleled strength in Judah's history.
Verse 16
Amasiah is specifically noted as one 'who willingly offered himself unto the LORD,' emphasizing that military strength was viewed not just as a matter of conscription, but of religious devotion.
Verse 19
This verse concludes the military census by clarifying that the impressive numbers listed were only the elite forces stationed in Jerusalem, supplemented by additional garrisons throughout Judah.
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