1 Timothy 6:1

KJV

¶ Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and [his] doctrine be not blasphemed.

KJV (with Strong's)

Let {G1526} as many {G3745} servants {G1401} as {G3745} are {G1526} under {G5259} the yoke {G2218} count {G2233} their own {G2398} masters {G1203} worthy {G514} of all {G3956} honour {G5092}, that {G3363} the name {G3686} of God {G2316} and {G2532} his doctrine {G1319} be {G987} not {G3363} blasphemed {G987}.

Complete Jewish Bible

Those who are under the yoke of slavery should regard their masters as worthy of full respect, so that the name of God and the teaching will not be brought into disrepute.

Berean Standard Bible

All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.

American Standard Version

Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.

Commentary

### SUMMARY
First Timothy 6:1 provides essential instruction for Christian bondservants regarding their conduct toward their earthly masters. Paul emphasizes that their behavior directly impacts the reputation of God's name and the integrity of Christian doctrine. By demonstrating honor and respect within their social station, believers ensure that the transformative power and truth of the Gospel are not maligned or discredited by those outside the faith, thereby safeguarding the witness of the church in a challenging social context.

### CONTEXT
* **Literary Context:** This verse is situated within Paul's practical instructions to Timothy concerning various groups within the Ephesian church. Following directives on elders, widows, and younger believers in [1 Timothy 5](/1_timothy/5 "1 Timothy 5 - Instructions on Church Conduct"), Paul turns his attention to the conduct of bondservants. The immediate verses that follow in [1 Timothy 6:2](/1_timothy/6-2 "1 Timothy 6:2 - Instructions for Servants with Believing Masters") differentiate between masters who are believers and those who are not, indicating a nuanced approach to the social realities of the time. The broader context of [1 Timothy](/1_timothy "1 Timothy - Paul's Letter to Timothy") is Paul's guidance to Timothy on how to manage the church, combat false teaching, and promote sound doctrine and godly living, making this specific instruction on servanthood an integral part of maintaining the church's witness and internal order.
* **Historical & Cultural Context:** The Roman Empire, in which the early church existed, was characterized by widespread slavery, a deeply entrenched social and economic institution. The Greek term *doulos*, translated "servants" in this verse, refers to a bondservant or slave, a person who was the property of another. Paul's instruction here is not an endorsement of slavery as an institution, which is morally reprehensible, but rather a pragmatic guide for believers living within the harsh social realities of their time. The early church included both masters and slaves, and Paul consistently addressed the conduct of both groups (e.g., [Ephesians 6:5-9](/ephesians/6-5-9 "Ephesians 6:5-9 - Slaves and Masters in Christ") and [Colossians 3:22-4:1](/colossians/3-22-4-1 "Colossians 3:22-4-1 - Duties of Slaves and Masters")). His primary concern was the demonstration of the Gospel's transforming power through righteous living, even within challenging social structures, ensuring that the message of Christ would not be discredited by perceived rebellion or social upheaval.
* **Key Themes:** The instruction in [1 Timothy 6:1](/1_timothy/6-1 "1 Timothy 6:1 - Servants and Masters") contributes to several overarching themes in Paul's letters. Foremost is the theme of **Christian Witness and Reputation**. The behavior of individual believers, particularly those in subordinate positions, served as a powerful testimony—positive or negative—to the truth and character of the Gospel. If Christian servants were rebellious, lazy, or disrespectful, it would lead outsiders to speak ill of Christianity itself, thus "blaspheming" the name of God and His doctrine. This highlights the importance of **Submission and Honor within Existing Structures**, a principle echoed in other Pauline epistles, such as when Paul instructs on [servants obeying masters in Ephesians 6:5](/ephesians/6-5 "Ephesians 6:5 - Servants Obeying Masters") and [Colossians 3:22-25](/colossians/3-22-25 "Colossians 3:22-25 - Instructions for Servants"). Finally, the verse underscores the importance of the **Gospel's Integrity**. Believers are called to live in such a way that their lives "adorn the doctrine of God our Savior in every respect" ([Titus 2:10](/titus/2-10 "Titus 2:10 - Adorning the Doctrine of God")), making it attractive and credible to those outside the faith.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **servants (Greek, _doûlos'_):** From G1401, this term refers to a slave or bondservant, emphasizing a position of subservience and obligation, often without personal rights. In the Greco-Roman world, a *doulos* was the property of their master. The use of this term here highlights the challenging social reality for a significant portion of the early Christian community, underscoring the radical nature of the Gospel's call for dignity and ethical conduct even within such a dehumanizing system.
* **masters (Greek, _despótēs'_):** From G1203, this word denotes an absolute ruler or owner, a "despot." It emphasizes the complete authority and ownership that masters held over their slaves in the Roman world. Paul's instruction for *doulos* to honor their *despótēs* is particularly striking given the power imbalance, underscoring a principle of submission to legitimate (even if harsh) authority for the sake of a higher purpose.
* **blasphemed (Greek, _blasphēméō'_):** From G987, this verb means "to vilify," "to speak impiously," "to revile," or "to slander." In this context, it refers to bringing disrepute, reproach, or slander upon the name of God and His doctrine. The gravity of the instruction is rooted in the understanding that the conduct of individual believers could directly lead to the public defamation of the Christian faith itself.

#### Verse Breakdown
* **"Let as many servants as are under the yoke":** This opening clause directly addresses Christian slaves, identifying them by their social status ("servants," *doûlos*) and their constrained condition ("under the yoke," a vivid metaphor for their bound servitude). The phrase "as many as" indicates that this instruction applies to all believers who find themselves in this social position, regardless of the nature of their servitude.
* **"count their own masters worthy of all honour":** This is the core command. "Count... worthy" (from *hēgéomai* and *áxios*) means to consider, esteem, or deem them deserving of honor. "Honour" (*timḗ*) encompasses respect, value, and esteem. This does not imply approval of the institution of slavery or the master's character, but rather a call for diligent work, respectful demeanor, and obedience within the established social order, motivated by Christian principles rather than mere obligation.
* **"that the name of God and [his] doctrine be not blasphemed.":** This final clause provides the crucial motivation and teleological purpose for the command. The primary concern is the public reputation of God and the Christian message. If Christian slaves were rebellious, lazy, or disrespectful, it would give non-believers cause to speak evil of, or slander, the God they serve and the teachings they profess. Conversely, honorable conduct would protect the integrity and credibility of the Gospel in the eyes of the world.

#### Literary Devices
The verse employs several literary devices to convey its message effectively. The phrase "**under the yoke**" serves as a powerful **metaphor**, vividly depicting the constrained and subservient position of the bondservant. This imagery immediately situates the audience in a relatable social reality. The structure of the verse also demonstrates a clear **teleological purpose**, highlighted by the conjunction "that" (Greek: *hína*), which introduces the desired result: "that the name of God and [his] doctrine be not blasphemed." This emphasizes that the ethical conduct of the servants is not merely for their own good or the master's, but for the sake of God's reputation. Furthermore, there is an **implicit contrast** at play: the honorable conduct of the servants stands in stark opposition to the potential for slander and disrepute that would arise from their misbehavior. This contrast underscores the gravity of their actions and their profound impact on the Christian witness.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This passage underscores a profound theological principle: the conduct of individual believers has direct implications for the reputation of God and the credibility of the Gospel message. It teaches that Christian ethics are not merely personal virtues but public testimonies. By calling for honor and respect even in difficult circumstances, Paul demonstrates that the transforming power of Christ enables believers to live righteously in every sphere of life, thereby adorning the doctrine of God rather than bringing it into disrepute. This principle extends beyond the specific context of slavery to encompass all relationships of authority and submission, emphasizing that our actions are always a witness to the Lord we serve.

* [Ephesians 6:5](/ephesians/6-5 "Ephesians 6:5 - Slaves Obeying Masters"): "Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ."
* [Colossians 3:22-25](/colossians/3-22-25 "Colossians 3:22-25 - Instructions for Servants"): "Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons."
* [1 Peter 2:18-20](/1_peter/2-18-20 "1 Peter 2:18-20 - Servants and Suffering"): "Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God."

### REFLECTION AND APPLICATION
While the institution of slavery is morally abhorrent and no longer applicable in its historical form, the underlying principles of 1 Timothy 6:1 remain profoundly relevant for contemporary believers, particularly concerning our conduct in relationships of authority, such as in the workplace. This passage calls us to view our professional lives, and indeed all our interactions within societal structures, as opportunities for Christian witness. Our diligence, integrity, and respectful attitude towards employers, supervisors, and colleagues can be a powerful testimony to the transforming power of the Gospel. Our work ethic should reflect our commitment to God's principles, whether we are directly supervised or not, and our behavior should consistently align with the values of the Gospel. This ensures that the name of God is honored, not maligned, by those observing our lives. Even when facing challenging or unfair circumstances, the verse encourages a response of honor and respect, not as an endorsement of injustice, but as a demonstration of a higher allegiance and the indwelling power of Christ. This does not preclude seeking justice through appropriate means, but it emphasizes the spirit in which one acts, prioritizing the glory of God above personal grievance.

#### Questions for Reflection
* **How does my conduct in my workplace or under authority reflect on the name of God and the Christian faith?**
* **In what specific ways can I demonstrate "all honour" to those in authority over me, even when I disagree with them or find their leadership challenging?**
* **What motivates my obedience and diligence in my daily responsibilities: human approval, personal gain, or the desire to glorify God?**
* **If my actions were the only representation of Christianity that someone encountered, what impression would they form of God and His doctrine?**

### FAQ

**Does this verse endorse slavery?**

Answer: No, this verse does not endorse or validate the institution of slavery. Instead, it provides practical guidance for Christians living within a social reality where slavery was prevalent. Paul's primary concern was the spread and integrity of the Gospel. Advocating for immediate social revolution against slavery could have led to accusations of sedition, causing the Roman authorities to suppress the burgeoning Christian movement and discredit the Gospel message. Instead, Paul's strategy was to transform society from within by teaching slaves to live righteously and masters to treat their slaves with love and justice (e.g., [Ephesians 6:9](/ephesians/6-9 "Ephesians 6:9 - Masters and Slaves")), thereby planting the seeds for the eventual abolition of such oppressive systems through the ethical outworking of Christian principles.

**How does this passage apply to modern employees or those in subordinate positions?**

Answer: While the specific context of slavery is not applicable today, the underlying principles of [1 Timothy 6:1](/1_timothy/6-1 "1 Timothy 6:1 - Servants and Masters") are highly relevant. For contemporary believers, this verse calls us to demonstrate a Christ-like attitude and work ethic in our professional lives and in any situation where we are under authority. This includes showing respect to employers and supervisors, performing our duties diligently, maintaining integrity, and seeking to be a positive witness for Christ. Our conduct in the workplace should be such that it "adorns the doctrine of God our Savior" ([Titus 2:10](/titus/2-10 "Titus 2:10 - Adorning the Doctrine of God")), rather than bringing reproach upon His name.

**What if my boss or authority figure is unfair or difficult?**

Answer: The instruction to "count their own masters worthy of all honour" applies even when the masters are "froward" (difficult or unjust), as indicated in [1 Peter 2:18](/1_peter/2-18 "1 Peter 2:18 - Servants and Unjust Masters"). This does not mean we condone injustice or remain silent in the face of abuse. Believers are encouraged to seek justice through appropriate and lawful means. However, the verse emphasizes that our response, even in challenging circumstances, should be characterized by a spirit of honor and respect for the position, if not always the person, motivated by our commitment to Christ. Our ultimate service is to the Lord ([Colossians 3:23-24](/colossians/3-23-24 "Colossians 3:23-24 - Working for the Lord")), and our conduct should reflect His character, preventing the Gospel from being blasphemed.

### CHRIST-CENTERED FULFILLMENT
First Timothy 6:1, while addressing a specific social reality, finds its ultimate Christ-centered fulfillment in the person and work of Jesus Himself. Christ is the supreme example of a "servant" who, though "in the form of God," "made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men" ([Philippians 2:6-7](/philippians/2-6-7 "Philippians 2:6-7 - Christ's Humiliation")). His entire earthly ministry was characterized by submission to the Father's will, even to the point of death on a cross ([Philippians 2:8](/philippians/2-8 "Philippians 2:8 - Christ's Obedience to Death")). He perfectly honored His divine Master, never bringing reproach upon God's name, even when suffering unjustly ([1 Peter 2:21-23](/1_peter/2-21-23 "1 Peter 2:21-23 - Christ's Example of Suffering")). Furthermore, the Gospel that bondservants were to protect from blasphemy is the good news of Christ's redemptive work. Through His sacrifice, Christ frees us from the yoke of sin and the law ([Galatians 5:1](/galatians/5-1 "Galatians 5:1 - Freedom in Christ")), inviting us into a new form of "servitude"—a willing, joyful service to Him as our true Master ([Romans 6:22](/romans/6-22 "Romans 6:22 - Slaves to God")). Thus, our conduct in earthly relationships, including those of authority, becomes a living testimony to the transforming power of the One who perfectly honored His Father and calls us to follow in His footsteps, living lives that bring glory to God and adorn the doctrine of Christ.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Titus 2:5

[To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

1 Peter 2:17

Honour all [men]. Love the brotherhood. Fear God. Honour the king.

1 Peter 2:20

For what glory [is it], if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it], ye take it patiently, this [is] acceptable with God.

Romans 2:24

For the name of God is blasphemed among the Gentiles through you, as it is written.

1 Corinthians 7:21

Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather.

1 Corinthians 7:22

For he that is called in the Lord, [being] a servant, is the Lord's freeman: likewise also he that is called, [being] free, is Christ's servant.

Ephesians 6:5

Servants, be obedient to them that are [your] masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;