1 Thessalonians 3:5

For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

For this {G5124} cause {G1223}, when I {G2504} could {G4722} no longer {G3371} forbear {G4722}, I sent {G3992} to {G1519} know {G1097} your {G5216} faith {G4102}, lest by some means {G3381}{G4458} the tempter {G3985} have tempted {G3985} you {G5209}, and {G2532} our {G2257} labour {G2873} be {G1096} in {G1519} vain {G2756}.

That is the reason why, after I could stand it no longer, I sent to find out about your trust. I was afraid that somehow the Tempter had tempted you, and our hard work had been wasted.

For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the tempter had somehow tempted you and caused our labor to be in vain.

For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.

In 1 Thessalonians 3:5, the Apostle Paul expresses his profound anxiety and pastoral care for the young church in Thessalonica, explaining the urgent reason he dispatched Timothy to them.

Context

Paul, Silas, and Timothy had recently established the church in Thessalonica during Paul's second missionary journey (Acts 17:1-9). Their ministry there was cut short by intense persecution, forcing them to leave abruptly. Understandably, Paul was deeply concerned about the new believers, who were facing significant tribulation and were relatively new to the Christian faith. He had sent Timothy back to them specifically to strengthen and encourage them in their faith (1 Thessalonians 3:2). This verse reveals the driving fear behind Paul's decision: the possibility that the severe trials might have caused them to falter and abandon their newfound faith.

Key Themes

  • Pastoral Concern: Paul's words, "when I could no longer forbear, I sent to know your faith," powerfully convey his deep love and burden for the spiritual well-being of the Thessalonians. This reflects the heart of a true shepherd who prioritizes the flock's steadfastness over his own comfort or plans, a consistent theme in Paul's letters (2 Corinthians 11:28).
  • The Reality of Temptation: Paul acknowledges the ever-present danger of spiritual attack, particularly for those undergoing hardship. He explicitly names "the tempter," recognizing an active, malicious force at work against believers.
  • The Tempter's Goal: Satan's objective is to undermine faith and, consequently, to render the apostles' "labour... in vain." This highlights the spiritual warfare aspect of Christian life and ministry, where the enemy seeks to nullify the work of God.
  • The Centrality of Faith: The core concern is "your faith." For Paul, faith is not merely intellectual assent but a dynamic, living trust in Christ that must endure through trials. Its preservation is paramount for a thriving Christian life.

Linguistic Insights

  • "The tempter" (ὁ πειράζων, ho peirazōn): This Greek phrase is a specific designation for Satan, emphasizing his characteristic role as one who tests, tries, and entices people to sin or to abandon their faith. It highlights his direct opposition to God's work and His people. This same term is used in the account of Jesus' temptation in the wilderness.
  • "Our labour be in vain" (κενός, kenos): The Greek word kenos means empty, useless, or without purpose. Paul feared that all his intense effort, teaching, and suffering for their sake would be nullified if their faith did not hold fast. This underscores the profound investment and vulnerability of those who labor in the Gospel, as the enemy seeks to undo their efforts.

Practical Application

This verse offers timeless lessons for believers today:

  • Be Vigilant Against Temptation: We must recognize that spiritual attacks are real and that the enemy actively seeks to undermine our faith, especially during difficult times. Understanding the source of temptation (the tempter) helps us to stand firm in spiritual warfare.
  • Value Pastoral Care and Accountability: Just as Paul cared for the Thessalonians, spiritual leaders and fellow believers should actively check on one another, offering encouragement and support, particularly to those who are new in faith or enduring trials. Our faith is often strengthened through community (Hebrews 10:24-25).
  • Perseverance is Key: Trials and temptations are inevitable, but our faith is meant to be tested and refined (James 1:3). The goal is not to avoid temptation but to endure it, proving the genuineness of our faith and developing steadfastness.
  • Ministry Has Eternal Stakes: For those involved in ministry, this verse is a sobering reminder that the fruit of our labor is constantly under attack. It motivates us to pray for and diligently nurture the faith of those we serve, ensuring our efforts are not in vain.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • James 1:13

    ¶ Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
  • James 1:14

    But every man is tempted, when he is drawn away of his own lust, and enticed.
  • Matthew 4:3

    And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
  • 2 Corinthians 2:11

    Lest Satan should get an advantage of us: for we are not ignorant of his devices.
  • Philippians 2:16

    Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
  • Galatians 1:6

    ¶ I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
  • Galatians 1:9

    As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed.

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