1 Thessalonians 1:1

¶ Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians [which is] in God the Father and [in] the Lord Jesus Christ: Grace [be] unto you, and peace, from God our Father, and the Lord Jesus Christ.

Paul {G3972}, and {G2532} Silvanus {G4610}, and {G2532} Timotheus {G5095}, unto the church {G1577} of the Thessalonians {G2331} which is in {G1722} God {G2316} the Father {G3962} and {G2532} in the Lord {G2962} Jesus {G2424} Christ {G5547}: Grace {G5485} be unto you {G5213}, and {G2532} peace {G1515}, from {G575} God {G2316} our {G2257} Father {G3962}, and {G2532} the Lord {G2962} Jesus {G2424} Christ {G5547}.

From: Sha’ul, Sila and Timothy

To: The Messianic Community of the Thessalonians, united with God the Father and the Lord Yeshua the Messiah:

Grace to you and shalom.

Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.

Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.

Commentary

First Thessalonians opens with a classic Pauline salutation, identifying the authors, recipients, and the foundational Christian greeting. This verse sets the tone for a letter brimming with encouragement, instruction, and eschatological hope for the early believers in Thessalonica.

Context

The apostle Paul, accompanied by Silvanus (also known as Silas) and Timotheus (Timothy), addresses the church in Thessalonica. This church was established during Paul's second missionary journey, as detailed in Acts 17:1-9. Despite a relatively short stay due to persecution, Paul had evidently laid a strong spiritual foundation, and the believers had quickly embraced the gospel. This letter serves to commend their faith, address certain misconceptions, and offer further teaching, particularly concerning the return of Christ.

Key Themes

  • Apostolic Authorship & Partnership: The inclusion of Silvanus and Timothy highlights Paul's collaborative ministry approach. While Paul is the primary author, the letter represents a joint effort, emphasizing unity in their gospel work.
  • The Church's Divine Identity: The phrase "which is in God the Father and in the Lord Jesus Christ" profoundly defines the Thessalonian church. It signifies their spiritual union and belonging to God through Christ, indicating that their existence and foundation are rooted in the divine. This concept of being "in Christ" is central to Pauline theology.
  • The Christian Greeting: Grace and Peace: This greeting is characteristic of Paul's letters, combining the Greek term charis (grace) with the Hebrew concept of shalom (peace). Grace refers to God's unmerited favor and divine enablement, while peace signifies wholeness, well-being, and reconciliation with God. Together, they represent the complete blessing of the gospel.
  • Divine Source of Blessing: The blessings of grace and peace are explicitly stated as coming "from God our Father, and the Lord Jesus Christ," underscoring the divine origin of all spiritual blessings and the co-equal role of both Father and Son in dispensing them.

Linguistic Insights

The greeting "Grace unto you, and peace" is a hallmark of Paul's epistles. The Greek word for grace is charis (χάρις), signifying unmerited divine favor and the active, benevolent power of God. The term for peace is eirēnē (εἰρήνη), which in the New Testament context often carries the rich meaning of the Hebrew shalom (שָׁלוֹם). This shalom encompasses not merely the absence of conflict but a holistic well-being, prosperity, and spiritual wholeness that comes from being rightly related to God. The combination of these two terms offers a comprehensive wish for both divine favor and inner tranquility, essential for Christian living.

Practical Application

This opening verse reminds believers today of several core truths:

  • Our Identity in Christ: Like the Thessalonians, our true identity and security are found "in God the Father and in the Lord Jesus Christ." This spiritual reality should shape our worldview and actions.
  • The Source of True Blessings: All genuine grace and peace flow from God our Father and the Lord Jesus Christ. We are continually reliant on His divine provision, which is freely given.
  • The Foundation of Christian Fellowship: The collaborative authorship highlights the importance of partnership and unity in ministry, reflecting the body of Christ working together.
  • The Enduring Power of the Gospel: Even in the face of persecution, the Thessalonian church thrived, demonstrating the transformative power of the gospel and God's sustaining grace, echoing the message of God's faithfulness to complete His work in us.
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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Romans 1:7

    To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
  • 2 Thessalonians 1:1

    ¶ Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
  • Acts 18:5

    And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews [that] Jesus [was] Christ.
  • 2 Corinthians 1:19

    For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
  • Acts 20:4

    And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
  • Acts 16:1

    ¶ Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father [was] a Greek:
  • Acts 16:3

    Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
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