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“Jonathan Confirms the Danger and They Part”· 1 Samuel 20:35–42
Translation
King James Version
And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.
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KJV (with Strong's)
And as soon as the lad H5288 was gone H935, David H1732 arose H6965 out of a place toward H681 the south H5045, and fell H5307 on his face H639 to the ground H776, and bowed H7812 himself three H7969 times H6471: and they kissed H5401 one H376 another H7453, and wept H1058 one H376 with another H7453, until David H1732 exceeded H1431.
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Complete Jewish Bible
As soon as the boy had gone, David got up from a place south of the stone, fell face down on the ground and prostrated himself three times; and they kissed one another and wept each with the other until it became too much for David.
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Berean Standard Bible
When the young man had gone, David got up from the south side of the stone, fell facedown, and bowed three times. Then he and Jonathan kissed each other and wept together—though David wept more.
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American Standard Version
And as soon as the lad was gone, David arose out of a place toward the South, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.
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World English Bible Messianic
As soon as the boy was gone, David arose out of the south, and fell on his face to the ground, and bowed himself three times. They kissed one another, and wept one with another, and David wept the most.
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Geneva Bible (1599)
Assoone as the boy was gone, Dauid arose out of a place that was towarde the South, and fel on his face to the ground, and bowed him selfe three times: and they kissed one another, and wept both twaine, till Dauid exceeded.
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Young's Literal Translation
The youth hath gone, and David hath risen from Ezel, at the south, and falleth on his face to the earth, and boweth himself three times, and they kiss one another, and they weep one with another, till David exerted himself;
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In the KJVVerse 7,772 of 31,102 · 25.0%

Study This Verse

Summary

1 Samuel 20:41 poignantly captures the climactic and deeply emotional farewell between David and Jonathan, marking a critical turning point in David's life. Following Jonathan's elaborate and selfless plan to warn David of King Saul's murderous intent, the two friends meet in a secluded spot for their final, tearful parting. The verse vividly portrays their profound sorrow and the unbreakable bond of their covenant friendship through a series of gestures—David's prostration, their mutual embraces, and their overwhelming shared grief—as David prepares to flee into a perilous exile, forever separated from his dearest companion.

Context

Literary Context

This verse serves as the emotional crescendo and narrative conclusion to the intense drama unfolding in 1 Samuel 20. The preceding verses detail Jonathan's courageous and ingenious plan to discern Saul's true intentions towards David, culminating in the pre-arranged signal of the arrows. Having confirmed Saul's unwavering resolve to kill David, Jonathan sends his attendant away, creating a private space for this final, agonizing farewell. The verse immediately sets the stage for David's extended period as a fugitive, marking the end of his life at court and the beginning of his wilderness wanderings, which dominate the subsequent chapters of 1 Samuel. It solidifies the covenant established earlier between David and Jonathan, demonstrating its enduring strength even in the face of imminent, forced separation.

Historical & Cultural Context

The events of 1 Samuel 20:41 are set against the backdrop of the early Israelite monarchy, a period of transition and political instability under King Saul. The cultural norms of the ancient Near East inform the gestures described: falling on one's face and bowing three times signified profound respect, submission, or deep reverence, often directed towards a superior or in moments of intense emotion. Kissing was a common expression of deep affection, brotherhood, or farewell between close friends or family members, not necessarily romantic. The concept of covenant was central to Israelite society, underpinning relationships from treaties between nations to personal bonds, and the David-Jonathan covenant was particularly sacred. The threat of a monarch's paranoia and the necessity of flight for those out of favor were grim realities of the time, making David's impending exile a common, albeit terrifying, fate for the dispossessed.

Key Themes

The central theme highlighted in this verse is the unbreakable bond of covenant friendship between David and Jonathan, which transcends political ambition, familial loyalty, and personal danger. Jonathan's selfless actions throughout 1 Samuel 20 exemplify a loyalty deeper than blood, choosing God's anointed king over his own dynastic prospects. Another prominent theme is profound grief and separation, underscored by the intense weeping and physical gestures of sorrow. This parting signifies the end of an era for David, forcing him into a life of hardship and uncertainty, a stark contrast to the royal court. Furthermore, the scene implicitly emphasizes God's providential care for David, as Jonathan's intervention is a direct means of preserving the life of the future king, fulfilling God's plan despite Saul's malicious intent. The contrast between Jonathan's unwavering faithfulness and Saul's growing paranoia and murderous intent, as seen in 1 Samuel 19:1, is also a powerful underlying theme.

Exposition and Analysis

Key Word Analysis

fell nâphal' H5307

This primitive root means "to fall" in a wide variety of applications, both literal and figurative. In this context, David's act of falling on his face to the ground signifies a posture of extreme prostration, conveying profound humility, overwhelming grief, and deep respect. It is an act of total submission to the gravity of the moment and the pain of impending separation.

wept bâkâh' H1058

This primitive root means "to weep" or "to bemoan." It describes the intense emotional outpouring shared by David and Jonathan. Their mutual weeping underscores the depth of their affection and the profound sorrow they experienced at their forced parting, highlighting the raw human emotion present in this climactic farewell.

exceeded gâdal' H1431

From the root meaning "to be large" or "to magnify," this word indicates that David's weeping was greater in intensity, duration, or volume than Jonathan's. It suggests a more profound or overwhelming expression of grief from David, perhaps reflecting the immediate and uncertain burden of exile he was about to undertake, or the realization of the full weight of the loss of his dearest friend and the life he once knew.

Verse Breakdown

"And as soon as the lad was gone"

This clause establishes the critical condition for the private meeting. Jonathan's elaborate plan, involving the shooting of arrows and sending his servant to retrieve them, was designed to convey Saul's murderous intent to David without directly alerting the lad. Once the boy was out of earshot, the way was clear for David to emerge and for the two friends to share their final, intimate farewell.

"David arose out of a place toward the south"

David, who had been hiding nearby, likely in the field where Jonathan had shot his arrows, immediately comes out of concealment. The mention of "toward the south" provides a geographical detail, indicating his position relative to Jonathan and the lad, and reinforcing the idea of a pre-arranged, secluded meeting spot. His quick emergence underscores the urgency and importance of this last encounter.

"and fell on his face to the ground, and bowed himself three times"

This sequence of actions powerfully conveys the depth of David's emotion and respect. Falling on his face signifies extreme reverence and humility, while bowing three times emphasizes the profound nature of his respect for Jonathan, perhaps acknowledging his princely status, but more significantly, the immense love and sorrow he felt. It's a gesture of utter brokenness and submission to the painful reality of their parting.

"and they kissed one another, and wept one with another, until David exceeded"

This final phrase encapsulates the raw emotion of the scene. The mutual kissing is a common ancient Near Eastern gesture of deep affection and farewell between close kin or friends. Their shared weeping highlights the reciprocal nature of their grief, yet the phrase "until David exceeded" indicates that David's sorrow was demonstrably more intense or prolonged than Jonathan's. This could be attributed to David being the one immediately facing exile, uncertainty, and the loss of everything familiar, while Jonathan, though heartbroken, was returning to the relative (though still dangerous) safety of the royal court. It underscores the immense burden David was about to carry.

Literary Devices

The passage is rich in Pathos, effectively evoking strong emotions of sorrow, empathy, and the pain of separation. The detailed description of physical gestures—David's prostration, the mutual kissing, and the shared weeping—serves to heighten the emotional impact on the reader. There is also a strong element of Foreshadowing as this final farewell clearly points to David's ensuing period of exile, hardship, and flight from Saul, as well as the eventual tragic death of Jonathan. The scene also employs Contrast, setting Jonathan's unwavering loyalty and self-sacrifice against the backdrop of King Saul's escalating paranoia and murderous betrayal. The actions themselves are highly Symbolic: David's prostration symbolizes his deep respect and overwhelming grief, while the mutual weeping symbolizes the profound, shared sorrow of two souls bound by an extraordinary covenant.

Theological and Thematic Connections

The farewell between David and Jonathan stands as a profound biblical illustration of covenant loyalty, self-sacrificial love, and the painful realities of human separation. Their bond, forged in God's presence and strengthened by mutual respect and devotion, transcends the political and familial pressures of their time. Jonathan's willingness to risk his life and forfeit his own claim to the throne for David's sake is a testament to a love that mirrors divine faithfulness, demonstrating that true friendship can embody the highest virtues of commitment and selflessness. This moment also underscores God's unwavering providence, using Jonathan's loyalty as a means to preserve David, the chosen king, despite Saul's persistent attempts to thwart God's plan.

Reflection and Application

The poignant farewell of David and Jonathan in 1 Samuel 20:41 offers timeless lessons on the nature of true friendship, loyalty, and the human experience of profound loss. It challenges us to cultivate relationships marked by selflessness, deep affection, and unwavering commitment, even when circumstances demand personal sacrifice. In a world often characterized by superficial connections and self-interest, this narrative reminds us of the transformative power of a bond that prioritizes the well-being and destiny of another above one's own. It also speaks to the reality of grief and the necessity of acknowledging and processing the pain of separation, whether due to physical distance, life transitions, or loss. David's overwhelming sorrow, even as he was being divinely protected, reminds us that faith does not negate human emotion but often deepens it. We are called to be faithful friends, to mourn with those who mourn, and to trust in God's overarching plan even when our personal journeys lead us through seasons of uncertainty and hardship.

Questions for Reflection

  1. What qualities of David and Jonathan's friendship resonate most deeply with you, and how can you cultivate such qualities in your own relationships?
  2. How do you typically respond to moments of profound separation or loss, and what can you learn from David and Jonathan's expression of grief?
  3. In what ways might you be called to demonstrate "covenant loyalty" to others, even when it involves personal cost or sacrifice?
  4. How does this narrative encourage you to trust in God's providence and protection, even when facing uncertain or dangerous circumstances, similar to David's exile?

FAQ

Why did David fall on his face and bow three times to Jonathan?

David's actions of falling on his face and bowing three times to Jonathan were deeply significant gestures in ancient Near Eastern culture, conveying profound respect, humility, and intense emotion. While Jonathan was the king's son and David was a fugitive, their relationship transcended mere social standing; it was a covenant of deep love and brotherhood. David's prostration likely expressed his immense sorrow at their forced separation, his acknowledgment of Jonathan's selfless loyalty, and perhaps a humble reverence for the man who was risking everything to save his life. It was a powerful physical manifestation of the overwhelming grief and the solemnity of their final farewell.

What does "until David exceeded" mean regarding their weeping?

The phrase "until David exceeded" (KJV) or "David wept the most" (NIV) indicates that David's weeping was more intense, prolonged, or overwhelming than Jonathan's. While both men shared profound sorrow, David's grief was notably greater. This could be attributed to the immediate and daunting reality David faced: he was about to become a fugitive, embarking on a dangerous and uncertain exile, cut off from his home, his family, and his dearest friend. Jonathan, though heartbroken, was returning to the royal court, albeit a dangerous one. David's "exceeding" grief highlights the immense personal burden and the crushing weight of the unknown that he was about to carry.

Christ-Centered Fulfillment

The profound covenant friendship between David and Jonathan, culminating in this sorrowful farewell, richly foreshadows the ultimate friendship and self-sacrificial love found in Jesus Christ. Jonathan, the king's son, willingly relinquished his claim to the throne and risked his life to protect David, the true anointed king, mirroring Christ, who, though He was in very nature God, did not consider equality with God something to be used to His own advantage. Just as Jonathan's love for David was "greater than the love of women" (2 Samuel 1:26), so Christ's love for humanity is the greatest love, laying down His life for His friends (John 15:13). David's exile, marked by profound sorrow and separation, can be seen as a type of Christ's own journey of suffering and rejection, as He was "a man of sorrows, and familiar with suffering" (Isaiah 53:3). The weeping of David and Jonathan, particularly David's exceeding grief, can evoke the deep emotional anguish of Christ in Gethsemane (Matthew 26:38-39) and His tears over Jerusalem (Luke 19:41). Ultimately, the covenant between David and Jonathan points to the new covenant established through Christ's blood, a bond of eternal friendship and reconciliation between God and humanity, secured not by human loyalty alone, but by the perfect, unwavering love of the Lamb of God.

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Public-domain commentary

Matthew Henry

From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers 1 Samuel 20:35–42.

1662–1714 · 8 verses
Passage under comment1 Samuel 20:35–42

Here is, 1. Jonathan's faithful performance of his promise to give David notice of the success of his dangerous experiment. He went at the time and to the place appointed (Sa1 20:35), within sight of which he knew David lay hid, sent his footboy to fetch his arrows, which he would shoot at random (Sa1 20:36), and gave David the fatal signal by shooting an arrow beyond the lad (Sa1 20:37): Is not the arrow beyond thee? That word [beyond] David knew the meaning of better than the lad. Jonathan dismissed the lad, who knew nothing of the matter, and, finding the coast clear and no danger of a discovery, he presumed upon one minute's personal conversation with David after he had bidden him flee for his life. 2. The most sorrowful parting of these two friends, who, for aught that appears, never came together again but once, and that was by stealth in a wood, Sa1 23:16. (1.) David addressed himself to Jonathan with the reverence of a servant rather than the freedom of a friend: He fell on his face to the ground, and bowed himself three times, as one deeply sensible of his obligations to him for the good services he had done him. (2.) They took leave of each other with the greatest affection imaginable, with kisses and tears; they wept on each other's neck till David exceeded, Sa1 20:41. The separation of two such faithful friends was equally grievous to them both, but David's case was the more deplorable; for, when Jonathan was returning to his family and friends, David was leaving all his comforts, even those of God's sanctuary, and therefore his grief exceeded Jonathan's, or perhaps it was because his temper was more tender and his passions were stronger. (3.) They referred themselves to the covenant of friendship that was between them, both of them comforting themselves with this in this mournful separation: "We have sworn both of us in the name of the Lord, for ourselves and our heirs, that we and they will be faithful and kind to each other from generation to generation." Thus, while we are at home in the body and absent from the Lord, this is our comfort, that he has made with us an everlasting covenant.

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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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