TRV
Translation
King James Version
¶ But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
KJV (with Strong's)
But G1161 the God G2316 of all G3956 grace G5485, who G3588 hath called G2564 us G2248 unto G1519 his G846 eternal G166 glory G1391 by G1722 Christ G5547 Jesus G2424, after that ye have suffered G3958 a while G3641,G846 make G2675 you G5209 perfect G2675, stablish G4741, strengthen G4599, settle G2311 you.
Complete Jewish Bible
You will have to suffer only a little while; after that, God, who is full of grace, the one who called you to his eternal glory in union with the Messiah, will himself restore, establish and strengthen you and make you firm.
Berean Standard Bible
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.
American Standard Version
And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you.
World English Bible Messianic
But may the God of all grace, who called you to his eternal glory by Messiah Yeshua, after you have suffered a little while, perfect, establish, strengthen, and settle you.
Geneva Bible (1599)
And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you.
Young's Literal Translation
And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle you ;
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In the KJVVerse 30,476 of 31,102
Study This Verse
Commentary on 1 Peter 5 verses 10–14
10 ¶ But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
11 To him be glory and dominion for ever and ever. Amen.
12 By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
13 The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
14 Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.
I. II. Main points1. 2. Sub-points
We come now to the conclusion of this epistle, which,
I. The apostle begins with a most weighty prayer, which he addresses to God as the God of all grace, the author and finisher of every heavenly gift and quality, acknowledging, on their behalf, that God had already called them to be partakers of that eternal glory, which, being his own, he had promised and settled upon them, through the merit and intercession of Jesus Christ. Observe,
1.What he prays for on their account; not that they might be excused from sufferings, but that their sufferings might be moderate and short, and, after they had suffered awhile, that God would restore them to a settled and peaceable condition, and perfect his work in them - that he would establish them against wavering, either in faith or duty, that he would strengthen those who were weak, and settle them upon Christ the foundation, so firmly that their union with him might be indissoluble and everlasting. Learn, (1.) All grace is from God; it is he who restrains, converts, comforts, and saves men by his grace. (2.) All who are called into a state of grace are called to partake of eternal glory and happiness. (3.) Those who are called to be heirs of eternal life through Jesus Christ must, nevertheless, suffer in this world, but their sufferings will be but for a little while. (4.) The perfecting, establishing, strengthening, and settling, of good people in grace, and their perseverance therein, is so difficult a work, that only the God of all grace can accomplish it; and therefore he is earnestly to be sought unto by continual prayer, and dependence upon his promises.
2.His doxology, Pe1 5:11. From this doxology we may learn that those who have obtained grace from the God of all grace should and will ascribe glory, dominion, and power, to him for ever and ever.
II. He recapitulates the design of his writing this epistle to them (Pe1 5:12), which was, 1. To testify, and in the strongest terms to assure them, that the doctrine of salvation, which he had explained and they had embraced, was the true account of the grace of God, foretold by the prophets and published by Jesus Christ. 2. To exhort them earnestly that, as they had embraced the gospel, they would continue stedfast in it, notwithstanding the arts of seducers, or the persecutions of enemies. (1.) The main thing that ministers ought to aim at in their labours is to convince their people of the certainty and excellency of the Christian religion; this the apostles did exhort and testify with all their might. (2.) A firm persuasion that we are in the true way to heaven will be the best motive to stand fast, and persevere therein.
III. He recommends Silvanus, the person by whom he sent them this brief epistle, as a brother whom he esteemed faithful and friendly to them, and hoped they would account him so, though he was a ministers of the uncircumcision. Observe, An honourable esteem of the ministers of religion tends much to the success of their labours. When we are convinced they are faithful, we shall profit more by their ministerial services. The prejudices that some of these Jews might have against Silvanus, as a minister of the Gentiles, would soon wear off when they were once convinced that he was a faithful brother.
IV. He closes with salutations and a solemn benediction. Observe, 1. Peter, being at Babylon in Assyria, when he wrote this epistle (whither he travelled, as the apostle of the circumcision, to visit that church, which was the chief of the dispersion), sends the salutation of that church to the other churches to whom he wrote (Pe1 5:13), telling them that God had elected or chosen the Christians at Babylon out of the world, to be his church, and to partake of eternal salvation through Christ Jesus, together with them and all other faithful Christians, Pe1 1:2. In this salutation he particularly joins Mark the evangelist, who was then with him, and who was his son in a spiritual sense, being begotten by him to Christianity. Observe, All the churches of Jesus Christ ought to have a most affectionate concern one for another; they should love and pray for one another, and be as helpful one to another as they possibly can. 2. He exhorts them to fervent love and charity one towards another, and to express this by giving the kiss of peace (Pe1 5:14), according to the common custom of those times and countries, and so concludes with a benediction, which he confines to those that are in Christ Jesus, united to him by faith and sound members of his mystical body. The blessing he pronounces upon them is peace, by which he means all necessary good, all manner of prosperity; to this he adds his amen, in token of his earnest desire and undoubted expectation that the blessing of peace would be the portion of all the faithful.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 10–14. Public domain.
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Clement of Alexandria (as quoted by Cassiodorus)AD 215
From the Latin Translation of Cassiodorus
"But the God of all grace," he says. [1 Peter 5:10] "Of all grace," he says, because He is good, and the giver of all good things.
Andreas of CaesareaAD 614
CATENA
See how the beginning and the end of the epistle are the same. At the beginning Peter said that the Father has mercy on us through the Son and here he once again says that the Father has called us into his eternal glory through Jesus Christ.
BedeAD 735
Commentary on the Catholic Epistles
Grace to all of you who are in Christ Jesus. He began the Epistle with grace, ended with grace, and sprinkled grace throughout, in order to condemn the Pelagian error in every part of his speech and to teach that the Church of Christ can only be saved by his grace. And thoughtfully, when he said: Grace to you, he added: To all who are in Christ Jesus, signifying that what he wrote to a few Churches, that is, to Pontus, Galatia, Cappadocia, Asia, and Bithynia, he wrote to all the Churches of Christ throughout the world. Just as John, in the Apocalypse, when he admonished the seven Churches of Asia individually as befitting each, added at the end of each, thus concluding: He who has ears to hear, let him hear what the Spirit says to the Churches (Apoc. II), plainly indicating that everything he wrote to any one Church, was written to all Churches of the faithful who have a discerning ear.
OecumeniusAD 990
Commentary on 1 Peter
But the God of all grace, who has called us to His eternal glory by Christ Jesus, after you have suffered a little while, will Himself restore, establish, strengthen, and settle you. To Him be glory and dominion forever and ever. Amen.
And beginning the letter, Peter said that the Father, for the sake of the Son, have mercy on us, and now concluding, he teaches to call the same Father through the Son: for this is their aim to preach the mystery, although they do this with exhortation.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
First Peter 5:10 offers profound comfort and assurance to believers, serving as a powerful benediction that highlights God's sovereign and gracious work amidst suffering. It reminds the struggling Christian community that their temporary afflictions are part of God's divine plan to perfect, establish, strengthen, and settle them in their faith, ultimately bringing them into His eternal glory through Christ Jesus. This verse encapsulates the epistle's overarching message of hope and perseverance in the face of persecution, grounding the believer's future security in the steadfast character and redemptive purpose of God.
CONTEXT
Literary Context: This verse functions as a climactic benediction and prayer at the close of Peter's first epistle. It immediately follows Peter's final exhortations to the elders regarding humble leadership and to the younger members concerning submission, as well as a general call to humility, vigilance against the devil, and casting anxieties upon God (1 Peter 5:1-9). The preceding verses emphasize the reality of spiritual warfare and the temporary nature of suffering, positioning this benediction as a powerful theological anchor that assures believers of God's ultimate triumph and their secure standing in Him, despite present trials. It is a divine promise that undergirds all the practical advice given throughout the letter.
Historical & Cultural Context: Peter's letter was addressed to scattered Christians in Asia Minor (Pontus, Galatia, Cappadocia, Asia, and Bithynia), who were facing various forms of social ostracism, slander, and official persecution for their faith. This was likely pre-Neronian, but the pressure was significant enough to cause distress. Believers were often misunderstood, accused of disloyalty to the Roman state, and marginalized for their refusal to participate in pagan rituals. In this context, Peter's emphasis on suffering "for a while" (1 Peter 1:6) and the promise of God's perfecting work would have been incredibly encouraging, offering a divine perspective that transcended their immediate painful circumstances. The concept of "glory" would have resonated with both Jewish messianic hopes and the Roman imperial ideal, but Peter redefines it through the lens of Christ's suffering and resurrection.
Key Themes: This verse powerfully encapsulates several key themes woven throughout 1 Peter. Firstly, the sovereignty and character of God are central, particularly His identity as "the God of all grace," highlighting His boundless favor and enabling power that sustains believers through trials. Secondly, the theme of divine calling and eternal destiny is prominent, as believers are reminded of their ultimate purpose: "called us unto his eternal glory by Christ Jesus." This underscores the eschatological hope that permeates the epistle, contrasting present suffering with future glory (1 Peter 1:3-9). Thirdly, the purposeful nature of suffering is emphasized; it is not meaningless but a temporary passage ("after that ye have suffered a while") that God uses for refinement and spiritual growth, leading to a deeper faith and character (1 Peter 4:12-19). Finally, the verse highlights God's active, transformative work in the lives of believers, using four powerful verbs to describe His commitment to their spiritual maturity and stability.
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Peter employs several impactful literary devices in this benediction. The most prominent is Polysyndeton, the repetitive use of conjunctions (implied "and" between the four verbs: "perfect, stablish, strengthen, settle"). This creates a sense of cumulative power and emphasizes the comprehensive nature of God's work in the believer's life, suggesting a continuous, multifaceted process of divine intervention. There is also a strong sense of Contrast between the temporary suffering ("suffered a while") and the eternal glory, highlighting the disproportionate nature of the present affliction compared to the future reward. The verse functions as a Benediction, a formal blessing or prayer, which typically invokes divine favor and protection, serving as a comforting and authoritative close to the letter. Finally, the phrase "God of all grace" is a powerful Epithet, defining God's essential character and linking His actions directly to His nature.
THEOLOGICAL AND THEMATIC CONNECTIONS
This verse profoundly connects to the broader biblical narrative of God's redemptive plan, particularly the theme of suffering leading to glory, echoing the pattern of Christ's own life. It underscores the active, sovereign role of God in the believer's sanctification, assuring them that even in their weakest moments, divine power is at work to bring them to spiritual maturity and stability. The "eternal glory" is not merely a future reward but the culmination of God's gracious call and transformative work, a participation in the very life and honor of God Himself, mediated through Christ. This theological bedrock provides an unshakeable foundation for enduring trials, knowing that God's ultimate purpose for His people is their complete restoration and glorification.
REFLECTION AND APPLICATION
First Peter 5:10 offers immense encouragement and a vital perspective for anyone navigating the challenges of life, especially those experiencing hardship or persecution for their faith. It shifts our gaze from the immediate pain of suffering to the ultimate purpose and power of God. We are reminded that our trials, though real and often intense, are temporary ("a while") and are not meaningless. Instead, they are sovereignly permitted and actively utilized by the "God of all grace" to refine, equip, and deepen our faith. This means that even in our brokenness, God is at work to "perfect, stablish, strengthen, settle" us, making us whole, firm, resilient, and deeply rooted in Him. This truth invites us to embrace a posture of hopeful endurance, trusting that God is not abandoning us in our suffering but is faithfully bringing us to His eternal glory. Our present struggles are merely the prelude to an everlasting inheritance.
Questions for Reflection
FAQ
What does it mean that God will "perfect, stablish, strengthen, settle" us?
Answer: These four verbs describe God's comprehensive and active work in the lives of believers, especially after they have endured suffering. To "perfect" (Greek, katartízō') means to restore, mend, or make complete, bringing something to its intended state. To "stablish" (Greek, stērízō') means to make firm or set fast, providing a solid foundation. To "strengthen" (Greek, sthenóō') means to impart inner vigor and resilience. To "settle" (Greek, themelióō') means to lay a deep foundation, grounding one securely. Together, they assure us that God is committed to making us spiritually whole, stable, strong, and deeply rooted in our faith, ensuring our maturity and steadfastness through and beyond trials. This divine work is not passive but an active, ongoing process that transforms us.
Is suffering a necessary part of the Christian life according to this verse?
Answer: While the verse states "after that ye have suffered a while," it doesn't explicitly say suffering is always necessary for every believer to be perfected. However, the New Testament consistently teaches that suffering is often an inevitable part of following Christ in a fallen world (John 16:33). Peter himself emphasizes that believers should not be surprised by "fiery trials" (1 Peter 4:12). This verse assures us that when suffering does come, God uses it purposefully to bring about spiritual growth and stability, ultimately leading to our eternal glory. It transforms suffering from a meaningless ordeal into a divinely purposed pathway to deeper faith and maturity.
CHRIST-CENTERED FULFILLMENT
First Peter 5:10 finds its ultimate fulfillment and deepest meaning in the person and work of Christ Jesus. The "God of all grace" is revealed most fully in His Son, who is "full of grace and truth" (John 1:14). Our calling "unto his eternal glory" is entirely "by Christ Jesus," for He is the one who, through His own suffering, entered into glory (Luke 24:26). Christ Himself was "made perfect through suffering" (Hebrews 2:10), setting the pattern for His followers. It is through His atoning sacrifice that we are reconciled to God and granted access to this eternal glory, and it is by His indwelling Spirit that we are "perfected, stablished, strengthened, [and] settled." The four verbs describing God's work in us are a reflection of Christ's ongoing priestly ministry, interceding for us and conforming us to His image (Romans 8:29). Thus, the promise of 1 Peter 5:10 is not merely a general divine assurance but a specific, Christ-centered reality, secured by His past work, sustained by His present intercession, and culminating in our future glorification with Him (Colossians 3:4).