1 Kings 21:25

But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.

But there was none like unto Ahab {H256}, which did sell {H4376} himself to work {H6213} wickedness {H7451} in the sight {H5869} of the LORD {H3068}, whom Jezebel {H348} his wife {H802} stirred up {H5496}.

Truly, there was never anyone like Ach'av. Stirred up by his wife Izevel, he gave himself over to do what is evil from ADONAI's perspective.

(Surely there was never one like Ahab, who sold himself to do evil in the sight of the LORD, incited by his wife Jezebel.

(But there was none like unto Ahab, who did sell himself to do that which was evil in the sight of Jehovah, whom Jezebel his wife stirred up.

Commentary

1 Kings 21:25 delivers a stark and damning summary of King Ahab's reign, marking him as one of the most depraved monarchs in Israel's history. The verse highlights his unprecedented commitment to evil, emphasizing both his personal surrender to wickedness and the significant, destructive influence of his wife, Jezebel.

Context

This verse serves as a concluding indictment following the infamous episode of Naboth's vineyard. Ahab, king of the northern kingdom of Israel, had coveted Naboth's ancestral land. When Naboth refused to sell, Queen Jezebel orchestrated a false accusation of blasphemy against Naboth, leading to his unjust execution and the confiscation of his vineyard for Ahab. This act of grave injustice, combined with Ahab's consistent promotion of Baal worship and persecution of God's prophets, exemplified his reign's profound spiritual and moral corruption. The prophet Elijah had been a consistent voice of warning and judgment against Ahab and Jezebel's idolatry and wickedness throughout their rule.

Key Themes

  • Unparalleled Wickedness: The phrase "none like unto Ahab" underscores his extreme level of evil, surpassing even previous wicked kings of Israel. His actions were not merely sporadic sins but a consistent, deliberate pattern of rebellion against God.
  • Deliberate Surrender to Sin: To "sell himself to work wickedness" indicates a voluntary and complete dedication to evil. It suggests a willing enslavement to sin, where Ahab actively chose and pursued unrighteousness rather than being merely tempted or falling into it. This implies a profound spiritual depravity and a forfeiture of moral autonomy.
  • Corrupting Influence: Jezebel's role is explicitly stated: "whom Jezebel his wife stirred up." She was a powerful catalyst for Ahab's evil, actively inciting him to greater acts of idolatry and injustice. Her Phoenician background and devotion to Baal were instrumental in introducing and institutionalizing Baal worship and its associated practices into Israel, leading the nation away from the true God.
  • Divine Observation and Judgment: The phrase "in the sight of the LORD" emphasizes that Ahab's wickedness was a direct affront to God. It highlights God's omnipresence and His awareness of all human actions, implying that such flagrant disobedience would not go unpunished.

Linguistic Insights

The Hebrew phrase translated "did sell himself" (Χ”Φ΄ΧͺΦ°ΧžΦ·Χ›ΦΌΦ΅Χ¨, hitmakker) is a powerful idiom. It literally means "to sell oneself" and implies a total, voluntary surrender or enslavement to a particular course of action or master. In this context, it signifies that Ahab's commitment to wickedness was not accidental or coerced but a deliberate and complete dedication, as if he had signed a contract with evil. This concept of spiritual slavery is echoed in the New Testament, where individuals are described as being slaves either to sin or to righteousness.

Practical Application

The account of Ahab and Jezebel serves as a potent warning for believers today:

  • The Danger of Deliberate Sin: Ahab's example reminds us that a continuous, willful choice for sin can lead to profound spiritual bondage and a hardened heart. It underscores the importance of repentance and turning away from evil promptly.
  • The Power of Influence: The verse highlights the immense power of personal relationships, for good or ill. Jezebel's destructive influence on Ahab emphasizes the need for believers to choose their companions wisely and to be discerning about the counsel they receive, ensuring it aligns with God's Word.
  • Accountability Before God: Despite Jezebel's influence, Ahab was still held accountable for his choices. This teaches us that while external factors can tempt or incite, ultimate responsibility for our actions rests with us. God sees all things, and His eyes search the whole earth, bringing every deed into judgment.
  • Vigilance Against Idolatry: While modern idolatry may not involve physical statues, it can manifest in worshiping wealth, power, pleasure, or self. Ahab's story is a timeless reminder to guard our hearts against anything that competes with our devotion to the one true God.
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Cross-References

  • 1 Kings 21:20 (8 votes)

    And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found [thee]: because thou hast sold thyself to work evil in the sight of the LORD.
  • Proverbs 22:14 (6 votes)

    ΒΆ The mouth of strange women [is] a deep pit: he that is abhorred of the LORD shall fall therein.
  • 1 Kings 16:30 (5 votes)

    And Ahab the son of Omri did evil in the sight of the LORD above all that [were] before him.
  • 1 Kings 16:33 (5 votes)

    And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
  • Ecclesiastes 7:26 (4 votes)

    And I find more bitter than death the woman, whose heart [is] snares and nets, [and] her hands [as] bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
  • 1 Kings 21:7 (3 votes)

    And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, [and] eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
  • Acts 14:2 (3 votes)

    But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.