1 Corinthians 8:5
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
For {G1063} though {G1512}{G2532} there be {G1526} that are called {G3004} gods {G2316}, whether {G1535} in {G1722} heaven {G3772} or {G1535} in {G1909} earth {G1093},(as {G5618} there be {G1526} gods {G2316} many {G4183}, and {G2532} lords {G2962} many {G4183},)
For even if there are so-called “gods,” either in heaven or on earth — as in fact there are “gods” and “lords” galore —
For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),
For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;
Cross-References
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Jeremiah 2:28
But where [are] thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for [according to] the number of thy cities are thy gods, O Judah. -
2 Thessalonians 2:4
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. -
Galatians 4:8
¶ Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. -
Jeremiah 2:11
Hath a nation changed [their] gods, which [are] yet no gods? but my people have changed their glory for [that which] doth not profit. -
Jeremiah 11:13
For [according to] the number of thy cities were thy gods, O Judah; and [according to] the number of the streets of Jerusalem have ye set up altars to [that] shameful thing, [even] altars to burn incense unto Baal. -
Deuteronomy 10:17
For the LORD your God [is] God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: -
Daniel 5:4
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
Commentary
Context
This verse is part of Paul's extensive discussion in 1 Corinthians chapter 8 regarding the eating of meat sacrificed to idols. The city of Corinth was a bustling, cosmopolitan port city, home to numerous temples dedicated to various pagan deities. Consequently, meat sold in the market often came from animals offered in idol worship. Some Christians, understanding that "an idol is nothing in the world" (1 Corinthians 8:4), felt they were free to eat such meat. Others, especially those who had recently converted from paganism, had a weaker conscience and feared that eating this meat would be a form of participation in idolatry. Paul addresses this tension, balancing theological truth with the principle of love and concern for a fellow believer's conscience.
Key Themes
Linguistic Insights
The Greek words used here are theoi (θεοί) for "gods" and kyrioi (κύριοι) for "lords." These terms were commonly used in the Greco-Roman world to refer to the vast pantheon of deities and powerful figures worshipped across various cults and regions. Paul uses these terms to describe the pagan understanding, not to affirm the divine nature of these entities, but to describe what they are *called* by those who worship them. This sets up the profound contrast with the Christian understanding of the "one God" and "one Lord" in 1 Corinthians 8:6.
Practical Application
This verse reminds us that in a world filled with diverse beliefs and spiritual claims, there are many things people elevate to the status of "gods" or "lords"—be it wealth, power, fame, self, or other ideologies. Paul's statement serves as a preamble to affirming the unique sovereignty of the one true God and Jesus Christ. For believers today, it calls for:
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