1 Corinthians 16:12

KJV

As touching [our] brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

KJV (with Strong's)

As {G1161} touching {G4012} our brother {G80} Apollos {G625}, I {G3870} greatly {G4183} desired {G3870} him {G846} to {G2443} come {G2064} unto {G4314} you {G5209} with {G3326} the brethren {G80}: but {G2532} his will {G2307} was {G2258} not {G3756} at all {G3843} to {G2443} come {G2064} at this {G3568} time; but {G1161} he will come {G2064} when {G3752} he shall have convenient time {G2119}.

Complete Jewish Bible

As for brother Apollos, I strongly urged him to go and visit you along with the other brothers; and although it was not at all his desire to come at this time, he will come when he has the opportunity.

Berean Standard Bible

Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity.

American Standard Version

But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not at all his will to come now; but he will come when he shall have opportunity.

Commentary

### SUMMARY
In 1 Corinthians 16:12, the Apostle Paul provides an update regarding Apollos, a prominent fellow minister. Paul expresses his strong desire for Apollos to visit the Corinthian church alongside other brethren. However, he respectfully acknowledges Apollos's personal decision not to come at that specific time, indicating that Apollos would visit when he found a more opportune or "convenient" moment. This verse offers a profound glimpse into the collaborative yet autonomous nature of early Christian leadership, highlighting mutual respect, discernment, and the practical realities of ministry travel.

### CONTEXT
* **Literary Context:** This verse appears in the concluding section of Paul's First Epistle to the Corinthians, following extensive discussions addressing various issues within the Corinthian church, including divisions, immorality, legal disputes, marriage, spiritual gifts, and the resurrection. Chapter 16 shifts to practical matters such as the collection for the saints in Jerusalem, Paul's own travel plans, and final greetings and exhortations. The mention of Apollos here is significant because Apollos was a figure around whom some factions in Corinth had rallied, leading to divisions (as seen in [1 Corinthians 1:12](/1_corinthians/1-12 "1 Corinthians 1:12 - Divisions in Corinth")). Paul had previously emphasized that both he and Apollos were merely servants through whom the Corinthians believed, with God giving the increase ([1 Corinthians 3:5-9](/1_corinthians/3-5-9 "1 Corinthians 3:5-9 - Paul and Apollos as God's Fellow Workers")). Thus, this concluding remark about Apollos's travel plans serves to reinforce the unity and mutual respect between these leaders, dispelling any notion of rivalry and demonstrating a healthy, collaborative spirit in ministry. It shows Paul's transparency and his desire to keep the Corinthians informed about key figures in their spiritual lives.
* **Historical & Cultural Context:** The early church operated within a Roman world where travel was often arduous and dependent on favorable conditions, including weather, available shipping, and personal safety. Communication relied on letters delivered by trusted individuals, who often also served as emissaries or representatives. Corinth itself was a major Roman colony and a bustling port city, making it a significant hub for trade and travel. The cultural norms of patronage and loyalty were strong, and some Corinthians might have viewed their spiritual leaders through this lens, leading to the factionalism Paul addressed. However, Paul consistently challenged these worldly paradigms, promoting a kingdom culture of humility, unity, and service. The dynamic between Paul and Apollos, as depicted in this verse, reflects a mature understanding of leadership that transcends personal preference or perceived rivalry, prioritizing the Spirit's leading and the needs of the church. Leaders like Paul and Apollos were itinerant, traveling extensively to plant and nurture churches, making their travel plans a constant feature of their ministry.
* **Key Themes:** This verse contributes to several overarching themes in 1 Corinthians and Pauline theology. Firstly, it powerfully illustrates the theme of **Unity and Mutual Respect Among Leaders**. Despite the earlier divisions in Corinth that had used Paul and Apollos as rallying points, this passage reveals a deep, genuine respect and collaborative spirit between the two apostles. Paul's desire for Apollos to come "with the brethren" underscores a unified front, contrasting sharply with the [factions Paul condemned in 1 Corinthians 1:10-13](/1_corinthians/1-10-13 "1 Corinthians 1:10-13 - Paul's Appeal for Unity"). Secondly, it highlights **Respect for Individual Will and Divine Timing**. Paul's acceptance of Apollos's decision, even though it differed from his own "greatly desired" outcome, demonstrates a healthy leadership dynamic that honors personal conviction and God-given discernment regarding opportune timing. This reflects a broader theological principle of God working through individuals according to His perfect plan and season, as seen in passages like [Ecclesiastes 3:1](/ecclesiastes/3-1 "Ecclesiastes 3:1 - A Time for Everything"). Lastly, the verse touches upon the **Practicalities and Flexibility of Early Ministry**. It offers a realistic glimpse into the logistical challenges and fluid nature of missionary work, where plans were not rigid but subject to various factors, including individual availability, spiritual leading, and practical circumstances.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **desired (Greek, _parakaléō'_):** From G3870, this word means "to call near, i.e., invite, invoke (by imploration, hortation or consolation)." Paul's use of "greatly desired" (combining _parakaléō_ with _polýs_, "much" or "greatly") indicates a strong, earnest appeal or invitation, not a command. It conveys a sense of urging or beseeching, demonstrating Paul's genuine longing for Apollos's presence and ministry in Corinth. This highlights Paul's pastoral heart and his collaborative approach to ministry, seeking partnership rather than dictating terms.
* **will (Greek, _thélēma'_):** From G2307, _thélēma_ refers to "a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination." In this context, "his will" (G2307 + G846 _autós_) signifies Apollos's deliberate, personal choice or settled intention. It underscores his autonomy and discernment, indicating that his decision was not arbitrary but a considered one, likely based on his own sense of divine leading or practical considerations for his ministry. Paul's respect for Apollos's _thélēma_ is a powerful lesson in leadership.
* **convenient time (Greek, _eukairéō'_):** From G2119, _eukairéō_ means "to have good time, i.e., opportunity or leisure." This word implies an opportune moment, a favorable season, or the right circumstances for action. Apollos's decision to wait for a "convenient time" suggests that he was discerning the most effective or appropriate moment for his visit, rather than simply being unwilling. It speaks to the importance of timing in ministry and the wisdom of waiting for God's kairos (opportune time) rather than acting prematurely.

#### Verse Breakdown
* **"As touching [our] brother Apollos":** Paul transitions to a specific topic, signaling an update or instruction regarding Apollos. The term "brother" (G80, _adelphós_) emphasizes the familial bond and spiritual kinship between Paul and Apollos, reinforcing their unity despite any perceived rivalry among their followers in Corinth.
* **"I greatly desired him to come unto you with the brethren":** Paul openly expresses his strong personal wish for Apollos to join him or other traveling companions in visiting the Corinthian church. This reveals Paul's collaborative spirit and his belief in the value of Apollos's ministry to the Corinthians, perhaps to further establish them or to help address ongoing issues. The phrase "with the brethren" (G3326, _metá_ + G80, _adelphós_) suggests a coordinated effort, not a solo mission, emphasizing teamwork.
* **"but his will was not at all to come at this time;":** This clause presents the counterpoint to Paul's desire. The Greek "not at all" (G3756, _ou_ + G3843, _pántōs_) emphasizes the definitive nature of Apollos's decision. His "will" (G2307, _thélēma_) indicates a personal and deliberate choice, not merely a lack of availability. This shows Paul's respect for Apollos's autonomy and discernment, even when it differed from his own preference.
* **"but he will come when he shall have convenient time.":** This final clause provides the resolution and future expectation. Apollos's refusal was not absolute but conditional on timing. The phrase "convenient time" (G2119, _eukairéō_) implies an opportune or favorable moment, suggesting that Apollos was waiting for the right circumstances or divine leading for his visit, rather than being permanently unwilling. This demonstrates a shared understanding of ministry that prioritizes divine timing and strategic effectiveness.

#### Literary Devices
Paul employs several **Epistolary Conventions** in this verse, typical of his letter-writing style, such as transitioning to specific individuals or matters ("As touching..."). The verse also showcases **Personal Rapport** and **Diplomacy** between Paul and Apollos. Paul's open expression of his "great desire" for Apollos to come, followed by his respectful acknowledgment of Apollos's "will" not to come at that specific time, demonstrates a mature and healthy relationship built on mutual respect rather than hierarchical command. This creates an **Antithesis** between Paul's desire and Apollos's will, which is then resolved by the shared understanding of "convenient time." The language itself is straightforward, reflecting Paul's direct communication style while subtly conveying the nuanced dynamics of their collaborative ministry.

### THEOLOGICAL AND THEMATIC CONNECTIONS
1 Corinthians 16:12 offers significant theological insights into the nature of Christian leadership, divine sovereignty, and human agency. It illustrates that effective ministry is not always about immediate compliance with human desires, even well-intentioned ones, but often about discerning God's perfect timing and respecting the individual leading of the Holy Spirit in others. Paul's attitude models a profound humility and trust in his fellow workers, recognizing that God works through diverse wills and circumstances to accomplish His purposes. This passage implicitly teaches that unity in the body of Christ does not demand uniformity of action or immediate agreement on all logistical matters, but rather a shared commitment to Christ and His kingdom, allowing for individual discernment and timing. It underscores the importance of servant leadership, where leaders empower and respect one another, fostering an environment of collaboration rather than control.

* [Acts 18:24-28](/acts/18-24-28 "Acts 18:24-28 - Apollos's Ministry in Ephesus and Achaia")
* [1 Corinthians 3:4-9](/1_corinthians/3-4-9 "1 Corinthians 3:4-9 - Paul and Apollos as God's Fellow Workers")
* [James 4:13-15](/james/4-13-15 "James 4:13-15 - The Uncertainty of Life and God's Will")

### REFLECTION AND APPLICATION
The interaction between Paul and Apollos in this verse provides a timeless blueprint for healthy relationships and effective ministry within the body of Christ. It reminds us that even among highly gifted and Spirit-led individuals, there can be differences in timing and approach, and that true spiritual maturity involves respecting these distinctions. For believers today, this means cultivating a spirit of humility and trust, both in our own discernment and in the discernment of others. We are called to be patient, understanding that God's timing is perfect, and that His plans often unfold in ways that require flexibility and waiting. In our churches, this verse encourages collaborative leadership, where leaders empower and honor one another's unique callings and seasons of ministry, rather than imposing their own preferences. It challenges us to prioritize unity and the common good of the church over personal agendas or perceived rivalries, fostering an environment where every member's "will" in discerning God's leading is respected, provided it aligns with biblical principles.

#### Questions for Reflection
* **How does Paul's respectful acceptance of Apollos's decision challenge my own tendencies to control outcomes or dictate the actions of others, especially in ministry or collaborative settings?**
* **In what areas of my life or ministry am I currently struggling with "timing," and how might Apollos's example of waiting for a "convenient time" encourage me to trust God's sovereign plan?**
* **How can I actively promote unity and mutual respect among different individuals or ministries within my church or community, even when there are differing preferences or approaches?**

### FAQ
**Why did Apollos not want to come at that time?**

Answer: The text does not explicitly state Apollos's reasons, but it does say "his will was not at all to come at this time; but he will come when he shall have convenient time." The phrase "convenient time" (Greek: _eukairéō_) implies an opportune or favorable moment. This suggests Apollos had valid reasons, perhaps related to his current ministry commitments, a sense of divine timing, or a discernment that his presence in Corinth at that specific moment would not be most beneficial, given the past divisions associated with his name (see [1 Corinthians 1:12](/1_corinthians/1-12 "1 Corinthians 1:12 - Divisions in Corinth") and [1 Corinthians 3:4-6](/1_corinthians/3-4-6 "1 Corinthians 3:4-6 - Paul and Apollos as God's Servants")). Paul's respect for Apollos's decision indicates that these reasons were understood and accepted.

**What does this verse tell us about the relationship between Paul and Apollos?**

Answer: This verse demonstrates a strong relationship of mutual respect, trust, and collaboration between Paul and Apollos. Despite the fact that some factions in Corinth had tried to create division by aligning themselves with either Paul or Apollos (as seen in [1 Corinthians 1:12](/1_corinthians/1-12 "1 Corinthians 1:12 - Divisions in Corinth")), this passage clearly shows that Paul held Apollos in high regard and respected his autonomy and discernment. Paul "greatly desired" Apollos's visit, indicating his value for Apollos's ministry, and he fully accepted Apollos's decision regarding his timing. This exemplifies healthy, Christ-centered leadership, where personal preferences are submitted to the leading of the Spirit and the well-being of the church, fostering unity rather than competition.

### CHRIST-CENTERED FULFILLMENT
While 1 Corinthians 16:12 directly concerns the practicalities of early church ministry and the relationship between Paul and Apollos, its underlying principles find profound Christ-centered fulfillment. Jesus Christ Himself perfectly exemplified the submission to the Father's will and the discernment of divine timing. He consistently declared, "My time has not yet come" ([John 2:4](/john/2-4 "John 2:4 - Jesus' Response to Mary at Cana")) or "My hour has come" ([John 12:23](/john/12-23 "John 12:23 - The Hour Has Come")), demonstrating that His entire earthly ministry, including His ultimate sacrifice, unfolded according to the Father's perfect schedule. Just as Paul respected Apollos's "will" and "convenient time," so too did Christ perfectly align His will with the Father's, even to the point of death on the cross ([Philippians 2:8](/philippians/2-8 "Philippians 2:8 - Christ's Obedience to Death")). Furthermore, Christ is the ultimate source of unity for His body, the Church ([Ephesians 4:4-6](/ephesians/4-4-6 "Ephesians 4:4-6 - One Body, One Spirit, One Hope")). The harmonious relationship between Paul and Apollos, characterized by mutual respect and shared purpose despite differing immediate plans, reflects the unity that Christ prayed for among His followers ([John 17:20-23](/john/17-20-23 "John 17:20-23 - Jesus' Prayer for Unity")). In Christ, we find the model for servant leadership, where individual gifts and callings are honored within a unified mission, all working together for the building up of His kingdom according to God's perfect and sovereign timing.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Corinthians 1:12

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

1 Corinthians 3:5

¶ Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

1 Corinthians 3:22

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

Acts 18:24

¶ And a certain Jew named Apollos, born at Alexandria, an eloquent man, [and] mighty in the scriptures, came to Ephesus.

Acts 19:1

¶ And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

Titus 3:4

But after that the kindness and love of God our Saviour toward man appeared,

Ecclesiastes 3:1

¶ To every [thing there is] a season, and a time to every purpose under the heaven: