Zephaniah 1:11

Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.

Howl {H3213}, ye inhabitants {H3427} of Maktesh {H4389}, for all the merchant {H3667} people {H5971} are cut down {H1820}; all they that bear {H5187} silver {H3701} are cut off {H3772}.

Wail, you who live down in the hollow, because all the merchants are destroyed, all who trade with silver are ruined.

Wail, O dwellers of the Hollow, for all your merchants will be silenced; all who weigh out silver will be cut off.

Wail, ye inhabitants of Maktesh; for all the people of Canaan are undone; all they that were laden with silver are cut off.

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Commentary

Zephaniah 1:11 KJV pronounces a vivid and dire warning of impending judgment upon Jerusalem, specifically targeting its commercial heart. The prophet calls for deep lamentation as the city's economic foundations are shattered.

Context

This verse is part of Zephaniah's overarching prophecy concerning the imminent "Day of the Lord" upon Judah and Jerusalem during the reign of King Josiah (circa 640-609 BC). While Josiah brought religious reforms, the spiritual decay and syncretism of previous reigns, particularly Manasseh's, had deeply permeated society. God's judgment, described throughout Zephaniah chapter 1, is comprehensive, sweeping away idolaters, those indifferent to God, and those trusting in their wealth rather than Him. Verse 11 specifically focuses on the economic devastation that accompanies this divine reckoning, following the general cries of distress mentioned in the preceding verses.

Key Themes

  • Divine Judgment: The verse powerfully illustrates God's active intervention to punish sin, specifically the greed and materialism prevalent in Jerusalem. This judgment is not arbitrary but a direct consequence of the people's actions and their turning away from God.
  • Economic Ruin: It foretells the collapse of the city's commerce and financial stability. Wealth, which many trusted in, becomes worthless in the face of God's wrath, highlighting the transient nature of earthly possessions and the futility of relying on them for security.
  • Consequences of Sin: The destruction of the merchant class and their silver signifies that no aspect of society, even its economic engine, is immune from the consequences of widespread spiritual corruption and idolatry.

Linguistic Insights

The term "Maktesh" (ืžึทื›ึฐืชึตึผืฉื, makhtesh) literally means "mortar" or "grinding bowl." In this context, it is understood to refer to a specific low-lying commercial district or valley within Jerusalem, likely known for its bustling markets and trade activities. The choice of this name emphasizes the idea of being crushed or ground down, reflecting the severe judgment awaiting its inhabitants. The phrase "merchant people" refers to those engaged in trade and commerce, while "they that bear silver" specifically points to those who amassed wealth and relied on it, underscoring the economic nature of the impending doom.

Related Scriptures

Practical Application

Zephaniah 1:11 serves as a timeless warning against placing ultimate trust in material wealth and economic prosperity. While legitimate commerce is not condemned, the verse highlights the dangers of greed, dishonest practices, and making wealth an idol. For believers today, it is a call to examine our priorities, ensuring that our security and hope are founded in God rather than in fleeting earthly possessions. It reminds us that true spiritual prosperity outweighs any material gain, and that God's justice will ultimately prevail over all forms of corruption and materialism.

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Cross-References

  • James 5:1

    ยถ Go to now, [ye] rich men, weep and howl for your miseries that shall come upon [you].
  • Ezekiel 21:12

    Cry and howl, son of man: for it shall be upon my people, it [shall be] upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon [thy] thigh.
  • Jeremiah 25:34

    Howl, ye shepherds, and cry; and wallow yourselves [in the ashes], ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
  • Hosea 12:7

    ยถ [He is] a merchant, the balances of deceit [are] in his hand: he loveth to oppress.
  • Hosea 12:8

    And Ephraim said, Yet I am become rich, I have found me out substance: [in] all my labours they shall find none iniquity in me that [were] sin.
  • John 2:16

    And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.
  • Nehemiah 3:31

    After him repaired Malchiah the goldsmith's son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.
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