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G5497

χειραγωγός

cheiragōgós /khi-rag-o-gos'/ Ask about this word
from χείρ and a reduplicated form of ἄγω
a hand-leader, i.e. personal conductor (of a blind person)
some to lead by the hand.

Word Study

In depth

A plain-language study of cheiragōgós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word cheiragōgós, represented by G5497, translates to a hand-leader or personal conductor for a blind person. It is an extremely specific term, appearing only 1 time in 1 unique verse in the Bible. The word is a compound of cheír (hand) and a form of ágō (to lead), literally describing someone who leads another by the hand.

Biblical Occurrences & Contextual Analysis

The sole biblical use of G5497 occurs in a dramatic moment of divine judgment in Acts 13:11. After being rebuked, a man is struck blind by "the hand of the Lord" for a time. The scripture states that "immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand." In this context, the word describes the immediate and practical need for a guide that arises from a sudden state of helplessness and inability to see.

Related Words & Concepts

Several related Greek words help illuminate the context surrounding the need for a cheiragōgós:

  • G5495 cheír (the hand): This word forms the first part of cheiragōgós and is defined as "the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)." In the narrative, it is the "hand of the Lord" that causes the blindness, and a human hand that is then sought for guidance Acts 13:11.
  • G5185 typhlós (blind): This word defines the condition that requires a hand-leader. The man becomes blind and is therefore unable to navigate on his own Acts 13:11. The term is used elsewhere to describe both physical and spiritual blindness Revelation 3:17.
  • G4013 periágō (to go about): This verb describes the action of the man who, once blinded, "went about seeking" a guide Acts 13:11. It conveys a sense of wandering or searching that precedes finding a conductor.
  • G4655 skótos (darkness): The state of blindness is described as a "darkness" that fell upon the man Acts 13:11. This word highlights the totality of his condition, linking the physical loss of sight to a state of obscurity.

Theological Significance

The theological significance of G5497 is concentrated in its single, powerful appearance.

  • Divine Judgment and Human Helplessness: The need for a hand-leader is presented as a direct consequence of a divine act. The man becomes blind G5185 and immediately requires a personal conductor Acts 13:11, illustrating profound human vulnerability in the face of God's power.
  • Dependence in Darkness: The man, enveloped in darkness G4655, is forced to seek the guidance of another. This paints a vivid picture of dependence, where one cannot move forward without relying on the hand of someone else.
  • A Picture of Being Lost: The act of "seeking" a G5497 while being unable to see G991 serves as a metaphor for being lost. It underscores the desperation and necessity of finding a guide when one's own perception has failed.

Summary

In summary, G5497 is a rare but impactful word that defines a "personal conductor." Its single use in Acts 13:11 provides a stark illustration of immediate dependence following a loss of sight. By being intrinsically linked to the concepts of the hand G5495, blindness G5185, and darkness G4655, cheiragōgós serves as a powerful symbol of the need for guidance when one is unable to find the way alone.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Acts — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.