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φορτίον

phortíon /for-tee'-on/ Ask about this word
diminutive of φόρτος; an invoice (as part of freight), i.e. (figuratively) a task or service
burden.
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Core Meaning & Semantic Range

The Greek word phortíon, represented by G5413, is defined as a diminutive of φόρτος; an invoice (as part of freight), i.e. (figuratively) a task or service:--burden. It appears 5 times across 4 unique verses in the Bible. This term is used to describe both oppressive, heavy loads and the light, manageable tasks associated with following Christ.

Biblical Occurrences & Contextual Analysis

In the scriptures, G5413 is used in contrasting ways. Jesus uses it to describe the obligations of following him, stating, "my burden is light" Matthew 11:30. In contrast, he condemns the religious leaders for binding "heavy burdens" and lading men with "burdens grievous to be borne," which they themselves will not touch (Matthew 23:4, Luke 11:46). The term also appears in the context of personal accountability, with the instruction that "every man shall bear his own burden" Galatians 6:5.

Related Words & Concepts

Several related words help clarify the meaning of G5413 in its various contexts:

  • G5412 phortízō (lade, by heavy laden): This is the verb form meaning to load up or overburden. It is used to describe those who are "heavy laden" whom Jesus invites to find rest Matthew 11:28 and the actions of the lawyers who "lade" men with burdens Luke 11:46.
  • G926 barýs (grievous, heavy, weightier): This adjective, meaning weighty or burdensome, is used to describe the "heavy" burdens laid on men by the scribes and Pharisees Matthew 23:4.
  • G1419 dysbástaktos (grievous to be borne): This term, meaning oppressive, is paired with G5413 to emphasize the crushing nature of the burdens imposed by the lawyers and Pharisees (Matthew 23:4, Luke 11:46).
  • G2218 zygós (pair of balances, yoke): This word for a yoke or servitude is directly paired with G5413 when Jesus says "my yoke is easy, and my burden is light" Matthew 11:30, contrasting his call with other forms of bondage.

Theological Significance

The theological significance of G5413 is centered on the contrast between two types of spiritual loads.

  • The Burden of Legalism: The term is used to critique man-made religious systems. The "heavy burdens" are the oppressive ceremonial and spiritual anxieties imposed by religious authorities, which are described as "grievous to be borne" (Matthew 23:4, Luke 11:46).
  • The Burden of Discipleship: Jesus presents his burden as the alternative. It is a "light" task or service that is accepted in tandem with His easy "yoke" Matthew 11:30, offering rest to those who are "heavy laden" Matthew 11:28.
  • The Burden of Responsibility: The word also defines a necessary and personal aspect of the believer's walk. In Galatians 6:5, each person is called to "bear his own burden," signifying individual accountability for their own tasks and service.

Summary

In summary, G5413 is a multifaceted term that encapsulates the concept of a "task or service." It is not a generic weight but a specific load to be carried. Scripture uses it to powerfully contrast the crushing weight of religious legalism with the freeing and manageable service of Christ. Ultimately, phortíon highlights the nature of the obligation one chooses to accept—whether it is an oppressive load imposed by men or the light and life-giving task offered by Jesus.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 6 occurrences, inflected in 5 grammatical forms.

  • Accusative Plural Neuter
  • Accusative Singular Neuter
  • Dative Plural Neuter
  • Genitive Singular Neuter
  • Nominative Singular Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

Appears in 4 verses across 3 books. Most frequent in Matthew (2 verses).

2
Matthew
1
Luke
1
Galatians

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