Song Of Solomon 2:3

KJV

¶ As the apple tree among the trees of the wood, so [is] my beloved among the sons. I sat down under his shadow with great delight, and his fruit [was] sweet to my taste.

KJV (with Strong's)

As the apple tree {H8598} among the trees {H6086} of the wood {H3293}, so is my beloved {H1730} among the sons {H1121}. I sat {H3427} down under his shadow {H6738} with great delight {H2530}, and his fruit {H6529} was sweet {H4966} to my taste {H2441}.

Complete Jewish Bible

[She] Like an apple tree among the other trees in the forest is my darling among the other men. I love to sit in his shadow; his fruit is sweet to my taste.

Berean Standard Bible

Like an apple tree among the trees of the forest is my beloved among the young men. I delight to sit in his shade, and his fruit is sweet to my taste.

American Standard Version

As the apple-tree among the trees of the wood, So is my beloved among the sons. I sat down under his shadow with great delight, And his fruit was sweet to my taste.

Commentary

### SUMMARY
Song of Solomon 2:3 presents a profound declaration of the Shulamite woman's singular devotion and deep satisfaction in her beloved. She likens him to a rare and superior fruit tree in a common forest, highlighting his unparalleled distinction among all other men. Her experience of sitting in his protective "shadow" and partaking of his "fruit" speaks to the immense delight, comfort, and spiritual nourishment she finds uniquely in his presence, emphasizing the exclusive and deeply fulfilling nature of their love.

### CONTEXT
* **Literary Context:** This verse is a pivotal expression within the Shulamite's soliloquy in [Song of Solomon chapter 2](/song_of_solomon/2 "Song of Solomon Chapter 2 - The Lovers' Delight"). It follows her initial longing and self-description as a "rose of Sharon" and "lily of the valleys" ([Song of Solomon 2:1](/song_of_solomon/2-1 "Song of Solomon 2:1 - The Shulamite's Self-Description")), and her beloved's reciprocal praise of her as a "lily among thorns" ([Song of Solomon 2:2](/song_of_solomon/2-2 "Song of Solomon 2:2 - The Beloved's Praise")). Her declaration in verse 3 elevates her beloved above all others, marking a shift from mutual admiration to her profound personal experience of his unique value and the delight he brings. The entire chapter is characterized by rich pastoral and garden imagery, creating a sensual and intimate atmosphere that frames their blossoming love.
* **Historical & Cultural Context:** In the ancient Near East, trees, particularly fruit-bearing ones, were highly valued for their shade, sustenance, and beauty, especially in arid climates. A "wood" or "forest" (`yaʻar`) would typically consist of common, often wild, trees providing little by way of choice fruit or inviting shade. The "apple tree" (`tappûwach`), while debated, likely refers to a fragrant, shade-providing, and sweet-fruited tree such as an apricot, quince, or even a citron, which would stand out significantly from the less desirable trees of a common forest. The act of "sitting under his shadow" implies seeking refuge and rest from the harsh sun, a common necessity and luxury. The "fruit" represents the tangible benefits, enjoyment, and nourishment derived from a relationship or a source of provision, making the beloved's "fruit" a symbol of his character, affection, and the blessings he imparts.
* **Key Themes:** The central themes illuminated by this verse include the **exclusivity and preeminence of love**, where the beloved is seen as uniquely superior and desirable among all others. This echoes the biblical concept of finding ultimate satisfaction in a singular source, as seen in [Psalm 73:25](/psalms/73-25 "Psalm 73:25 - God as the Soul's Only Desire"). Another prominent theme is **delight and profound satisfaction**, conveyed through the imagery of pleasant shade and sweet fruit, symbolizing the deep contentment and joy found in the beloved's presence. Furthermore, the verse highlights **protection and provision**, as the "shadow" offers a place of security and rest, and the "fruit" provides nourishment and enjoyment, reminiscent of divine care described in passages like [Psalm 91:1](/psalms/91-1 "Psalm 91:1 - Dwelling in the Shadow of the Almighty").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **apple tree (Hebrew, _tappûwach'_):** (H8598) From a root meaning "to breathe" or "to blow," suggesting fragrance. This term refers to a fragrant fruit tree, likely an apricot, quince, or similar pome fruit, rather than strictly the modern apple. Its significance lies in its distinctive fragrance, its ability to provide ample shade, and its sweet, desirable fruit, making it a stark contrast to the generic, less fruitful "trees of the wood."
* **beloved (Hebrew, _dôwd'_):** (H1730) Derived from a root meaning "to boil," which figuratively extends to "to love." This term denotes a "love-token," "lover," "friend," or "uncle." In the context of Song of Solomon, it is primarily used to describe the deeply cherished and affectionate relationship between the male and female protagonists, signifying a bond of intense, reciprocal love and endearment.
* **delight (Hebrew, _châmad'_):** (H2530) A primitive root meaning "to delight in," "to covet," or "to desire." It describes something highly desired, precious, pleasant, or goodly. The phrase "with great delight" (literally "with delight, I delighted") emphasizes the profound and overwhelming pleasure and satisfaction the Shulamite experiences in the beloved's presence, indicating a deep sense of contentment and fulfillment.

#### Verse Breakdown
* **"As the apple tree among the trees of the wood, so is my beloved among the sons."**: This opening clause establishes a powerful **simile**. The Shulamite woman elevates her beloved above all other men ("the sons") by comparing him to a superior, fragrant, and fruit-bearing "apple tree" standing out in a common, less remarkable "wood" or forest. This comparison underscores his unique distinction, his unparalleled excellence, and his singular desirability in her eyes. He is not merely one among many; he is preeminent.
* **"I sat down under his shadow with great delight,"**: Here, the imagery shifts to an experience of intimate repose and profound satisfaction. The "shadow" of the apple tree symbolizes protection, refuge, comfort, and a place of rest from the harshness or weariness of life. Her act of "sitting down" implies an intentional choice to seek solace and peace in his presence. The repetition of "delight" ("with delight, I delighted") intensifies the feeling of overwhelming pleasure, contentment, and joy she finds in this secure and intimate space.
* **"and his fruit was sweet to my taste."**: This final clause completes the sensory experience, emphasizing the tangible benefits and enjoyment derived from the beloved. The "fruit" represents the positive qualities, actions, and expressions of love from the beloved – his character, his words, his affection, his provision. The "sweetness" to her "taste" (referring to the palate, `chêk`) signifies that these aspects are not only pleasant but deeply satisfying and nourishing to her very being, fulfilling her desires and bringing her profound gratification.

#### Literary Devices
Song of Solomon 2:3 is rich with **Imagery**, particularly pastoral and natural imagery, which vividly conveys the Shulamite's feelings. The central device is a **Simile**, comparing the beloved to an "apple tree among the trees of the wood," which immediately establishes his unparalleled superiority and distinction. This simile functions as a **Metaphor** for his unique character and the profound impact he has on her. The "shadow" and "fruit" are further **Metaphors** for the protection, rest, and spiritual nourishment he provides. The phrase "with great delight" (literally "with delight, I delighted") employs **Intensification** or **Emphasis** through repetition, underscoring the depth of her pleasure. The verse also subtly uses **Hyperbole** in its assertion of his absolute uniqueness, conveying the overwhelming nature of her love and admiration.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This verse, while celebrating human love, resonates with profound theological truths about divine relationship. The Shulamite's experience of finding unparalleled delight, rest, and nourishment in her beloved serves as a powerful allegory for the soul's relationship with God. Just as the beloved stands out among all others, so too does God (and Christ) offer a unique and ultimate source of satisfaction that the world cannot provide. The "shadow" speaks to God's protective presence and the rest found in His sovereignty, while the "fruit" points to the spiritual blessings, wisdom, and life that flow from abiding in Him. This passage invites believers to seek their deepest contentment and security not in worldly pursuits, but in the singular, sweet, and satisfying presence of the Divine Beloved.

* [Psalm 91:1](/psalms/91-1 "Psalm 91:1 - Dwelling in the Shadow of the Almighty")
* [Psalm 36:7-8](/psalms/36-7 "Psalm 36:7-8 - The Shadow of His Wings and Abundant Delights")
* [Isaiah 4:6](/isaiah/4-6 "Isaiah 4:6 - A Shelter and Shade from the Heat")

### REFLECTION AND APPLICATION
Song of Solomon 2:3 offers a beautiful blueprint for what a truly satisfying and enriching relationship looks like, whether human or divine. It challenges us to consider where we find our deepest delight, our most profound rest, and our most nourishing "fruit." In a world clamoring for our attention, offering countless fleeting pleasures and shallow comforts, this verse calls us to identify that singular source that truly satisfies the soul. For the believer, this points unmistakably to Jesus Christ. Do we truly see Him as the "apple tree among the trees of the wood," uniquely superior and desirable above all others? Are we intentionally "sitting down under His shadow," finding our rest and refuge in His presence and protection? And are we experiencing the "sweetness" of His "fruit"—His character, His Word, His Spirit, His provision—as truly nourishing to our souls? This verse encourages a conscious, deliberate choice to prioritize and intimately engage with the One who offers unparalleled delight and sustenance.

#### Questions for Reflection
* **In what ways do you currently experience Christ as uniquely superior and satisfying above all other "sons" or worldly pursuits?**
* **What does "sitting down under His shadow" practically look like in your daily life, and how can you cultivate more intentional time in His presence?**
* **What "fruit" of Christ's character or work has been particularly "sweet to your taste" recently, bringing you deep delight and nourishment?**
* **How can the exclusivity of the Shulamite's love for her beloved inspire your own devotion and focus in your relationship with God?**

### FAQ
**What does the "apple tree" symbolize in this verse?**

Answer: The "apple tree" (Hebrew `tappûwach`) likely refers to a fragrant, shade-providing, and sweet-fruited tree common in the ancient Near East, such as an apricot or quince, rather than the modern apple. In this verse, it symbolizes the beloved's unique distinction, superiority, and desirability. Unlike the common, less remarkable "trees of the wood," the "apple tree" stands out for its beauty, refreshing shade, and delicious fruit. It represents a source of exceptional pleasure, comfort, and nourishment, making the beloved unparalleled among all others.

**How does this verse relate to Christ and the Church?**

Answer: While primarily a human love poem, Song of Solomon 2:3 is often interpreted allegorically in Christian tradition as a profound picture of the relationship between Christ and His Church, or the individual believer. Just as the Shulamite finds her beloved uniquely preeminent and supremely satisfying, so too does the Church find its ultimate delight, rest, and spiritual nourishment in Jesus Christ. He is the "apple tree" who stands out above all creation, offering perfect shade (protection, rest) and sweet fruit (spiritual blessings, wisdom, life) to those who come to Him. This interpretation emphasizes Christ's unparalleled glory and the deep satisfaction found in His presence, as seen in [Philippians 3:8](/philippians/3-8 "Philippians 3:8 - Surpassing Worth of Knowing Christ").

**What do the "shadow" and "fruit" represent in the context of the verse?**

Answer: The "shadow" (Hebrew `tsêl`) represents protection, refuge, comfort, and a place of secure rest from the harshness or weariness of life. It signifies the beloved's ability to provide a safe and peaceful haven. The "fruit" (Hebrew `pᵉrîy`) symbolizes the tangible benefits, positive qualities, and expressions of love that flow from the beloved. This includes his character, his words, his affection, and his provision. The "sweetness" of the fruit to the taste signifies that these aspects are deeply satisfying, nourishing, and fulfilling to the one who partakes of them, bringing profound gratification and joy.

### CHRIST-CENTERED FULFILLMENT
Song of Solomon 2:3, in its vivid portrayal of the Shulamite's singular devotion and profound satisfaction in her beloved, finds its ultimate and most glorious fulfillment in the person and work of Jesus Christ. He is truly the "apple tree among the trees of the wood," standing preeminent and unparalleled among all "sons" and indeed, all of creation. As the [image of the invisible God and the firstborn of all creation](/colossians/1-15 "Colossians 1:15 - Christ, the Image of the Invisible God"), Christ possesses a unique glory and worth that eclipses all others. We are invited to "sit down under His shadow with great delight," finding in Him the ultimate refuge, rest, and protection from the weariness and storms of life. His invitation, "[Come to me, all who labor and are heavy laden, and I will give you rest](/matthew/11-28 "Matthew 11:28 - Christ's Invitation to Rest")," perfectly mirrors the Shulamite's experience of finding solace. Furthermore, "His fruit is sweet to my taste" speaks to the spiritual nourishment and abundant life that flow from Him. He is the [bread of life](/john/6-35 "John 6:35 - Jesus, the Bread of Life") and the [true vine](/john/15-1 "John 15:1 - Jesus, the True Vine"), from whom all genuine spiritual fruitfulness comes. To taste of His goodness, His wisdom, His grace, and His love is to experience a sweetness that surpasses all earthly pleasures, bringing deep, abiding satisfaction to the soul. In Christ, we find the Beloved who perfectly fulfills every longing, provides every need, and offers a delight that is eternal and inexhaustible.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Song Of Solomon 8:5

¶ Who [is] this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth [that] bare thee.

Isaiah 25:4

For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones [is] as a storm [against] the wall.

Isaiah 32:2

And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.

Hebrews 1:1

¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Hebrews 1:6

And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

John 1:14

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 1:18

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].