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¶ But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
¶ Of these things put [them] in remembrance, charging [them] before the Lord that they strive not about words to no profit, [but] to the subverting of the hearers.
But foolish and unlearned questions avoid, knowing that they do gender strifes.
But refuse profane and old wives' fables, and exercise thyself [rather] unto godliness.
Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
But shun profane [and] vain babblings: for they will increase unto more ungodliness.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
¶ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
For the priesthood being changed, there is made of necessity a change also of the law.
For if that first [covenant] had been faultless, then should no place have been sought for the second.
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