Psalms 83:4

They have said, Come, and let us cut them off from [being] a nation; that the name of Israel may be no more in remembrance.

They have said {H559}{H8804)}, Come {H3212}{H8798)}, and let us cut them off {H3582}{H8686)} from being a nation {H1471}; that the name {H8034} of Israel {H3478} may be no more in remembrance {H2142}{H8735)}.

They say, "Come, let's wipe them out as a nation; let the name of Isra'el be remembered no more!"

saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.”

They have said, Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance.

Context of Psalms 83:4

Psalm 83 is a fervent prayer, a communal lament attributed to Asaph (or the Sons of Korah), imploring God to intervene against a formidable coalition of nations conspiring against Israel. This particular verse, Psalms 83:4, captures the chilling intent of Israel's enemies. It reveals their ultimate goal: not merely to conquer or subjugate, but to utterly eradicate Israel's existence as a distinct nation and to erase its very memory from history. The psalm reflects a period of intense national threat, where the survival of God's covenant people was at stake, echoing similar historical perils faced by ancient Israel.

Key Themes and Messages

  • Existential Threat: The verse highlights the extreme hostility faced by Israel, where the objective was complete annihilation. The phrase "cut them off from [being] a nation" signifies a desire for ethnic and national erasure, a profound and terrifying threat to their very identity and future.
  • The Significance of "Name": For the ancient Hebrews, a "name" (Hebrew: shem) was far more than a label; it encompassed reputation, character, legacy, and memory. To desire that "the name of Israel may be no more in remembrance" is to seek the obliteration of their history, their covenant with God, and their unique place among nations. It was an attack on God's chosen people and, by extension, on God's own reputation and promises (Exodus 3:15).
  • Conspiracy Against God's People: This verse underscores the reality of organized opposition against those aligned with God. It foreshadows the ongoing spiritual battles faced by believers throughout history, where forces seek to diminish or eliminate the influence and witness of God's people (Psalm 2:2).

Linguistic Insights

The Hebrew verb translated "cut them off" is karat (כָּרַת), which often refers to cutting or severing. While it can be used for "cutting a covenant" (making a binding agreement), here it signifies a violent act of extermination, a definitive severing of Israel's national life. The intention is to ensure that Israel would "be no more," implying a complete cessation of their national identity and historical presence. The phrase "the name of Israel" (שֵׁם יִשְׂרָאֵל - shem Yisrael) emphasizes the deep cultural and spiritual significance of their identity as God's chosen.

Practical Application

While Psalms 83:4 describes an ancient threat, its themes resonate powerfully today. Believers can draw several applications:

  • Understanding Spiritual Warfare: The verse reminds us that there are forces, both seen and unseen, that seek to undermine and even eradicate the influence of God's people and the Christian faith. This calls for spiritual vigilance and prayer (Ephesians 6:12).
  • Preserving Identity: Just as Israel's enemies sought to erase their "name," there are pressures in every age to dilute or compromise Christian identity. This verse encourages believers to hold fast to their identity in Christ and to continue bearing witness to His name.
  • Trust in God's Sovereignty: Despite the fierce intentions of their enemies, God has faithfully preserved His people throughout history. This psalm, and indeed the entire biblical narrative, testifies to God's unwavering commitment to His covenant promises. Even when faced with overwhelming threats, we can trust in God's ultimate control and His plan for His people (Romans 11:1).
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Jeremiah 11:19

    But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
  • Psalms 74:8

    They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
  • Jeremiah 48:2

    [There shall be] no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from [being] a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
  • Esther 3:6

    And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that [were] throughout the whole kingdom of Ahasuerus, [even] the people of Mordecai.
  • Esther 3:9

    If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring [it] into the king's treasuries.
  • Acts 9:1

    ¶ And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
  • Acts 9:2

    And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

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