Psalms 59:12

[For] the sin of their mouth [and] the words of their lips let them even be taken in their pride: and for cursing and lying [which] they speak.

For the sin {H2403} of their mouth {H6310} and the words {H1697} of their lips {H8193} let them even be taken {H3920}{H8735)} in their pride {H1347}: and for cursing {H423} and lying {H3585} which they speak {H5608}{H8762)}.

for the sins their mouths make with each word from their lips. Let them be trapped by their pride for the curses and falsehoods they utter.

By the sins of their mouths and the words of their lips, let them be trapped in their pride, in the curses and lies they utter.

Forthe sin of their mouth, and the words of their lips, Let them even be taken in their pride, And for cursing and lying which they speak.

Commentary

Psalm 59:12 is a powerful petition by David, expressing his desire for God's justice against his adversaries. This verse, like much of Psalm 59, is a prayer for deliverance from malicious enemies who speak evil against him.

Context

Psalm 59 is titled "Michtam of David; when Saul sent, and they watched the house to kill him." This heading provides crucial historical context, placing the psalm during a desperate period in David's life when King Saul sought to kill him (1 Samuel 19:11). David perceives his enemies as ruthless and unjust, hounding him without cause. In this verse, he specifically highlights their verbal offenses, praying that their own sinful speech and pride would lead to their downfall.

Key Themes

  • The Sin of the Mouth: David directly attributes sin to the "mouth" and "lips" of his enemies, specifying "cursing and lying." This emphasizes that words are not neutral; they carry moral weight and can be instruments of wickedness. This theme resonates throughout Scripture, highlighting the destructive potential of uncontrolled speech.
  • Pride as a Snare: The verse states, "let them even be taken in their pride." David prays that their arrogance and haughty self-assurance will be the very trap that ensnares them. Pride often blinds individuals to their own faults and the consequences of their actions, leading to a fall (Proverbs 16:18).
  • Divine Justice and Retribution: David's plea is an appeal for God's righteous judgment. He desires that the consequences of their malicious words and pride would fall directly upon them, demonstrating God's active role in upholding justice and punishing wickedness. This reflects a trust in God's sovereignty over human affairs.

Linguistic Insights

The Hebrew word for "pride" here is ga'on (Χ’ΦΌΦΈΧΧ•ΦΉΧŸ), which carries connotations of majesty, exaltation, and arrogance. In this context, it refers to the boastful and self-assured attitude of David's enemies, which he prays will become the very instrument of their downfall. The phrase "taken in their pride" suggests being caught or trapped by their own overconfidence and haughtiness, a just retribution for their wicked deeds and words.

Practical Application

Psalm 59:12 offers several timeless lessons:

  • Accountability for Our Words: The verse serves as a stark reminder of the power and responsibility associated with our speech. Our words can build up or tear down, bless or curse. The psalmist's prayer highlights that God holds us accountable for what we say, especially for lying, slandering, or cursing.
  • The Danger of Pride: Pride is consistently portrayed in the Bible as a destructive force. This verse illustrates how pride can lead individuals to their own undoing, making them vulnerable to the consequences of their sinful actions and words. Cultivating humility is essential for spiritual well-being.
  • Trusting God for Justice: When faced with slander, lies, or malicious attacks, David's prayer provides a model for entrusting our grievances to God. Rather than seeking personal vengeance, we can appeal to the Lord, knowing He is a righteous judge who will ultimately bring justice to all situations in His perfect timing (Romans 12:19).
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Cross-References

  • Proverbs 12:13

    ΒΆ The wicked is snared by the transgression of [his] lips: but the just shall come out of trouble.
  • Proverbs 18:7

    A fool's mouth [is] his destruction, and his lips [are] the snare of his soul.
  • Psalms 10:7

    His mouth is full of cursing and deceit and fraud: under his tongue [is] mischief and vanity.
  • Hosea 4:2

    By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
  • Matthew 12:36

    But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
  • Matthew 12:37

    For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
  • Psalms 120:3

    What shall be given unto thee? or what shall be done unto thee, thou false tongue?
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