Many [there be] which say of my soul, [There is] no help for him in God. Selah.
Many {H7227} there be which say {H559} of my soul {H5315}, There is no help {H3444} for him in God {H430}. Selah {H5542}.
how countless those who say of me, "There is no salvation for him in God." (Selah)
Many say of me, “God will not deliver him.” Selah
Many there are that say of my soul, There is no help for him in God. [Selah
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Psalms 71:11
Saying, God hath forsaken him: persecute and take him; for [there is] none to deliver [him]. -
Psalms 42:3
My tears have been my meat day and night, while they continually say unto me, Where [is] thy God? -
Psalms 42:10
[As] with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where [is] thy God? -
Psalms 22:7
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, [saying], -
Psalms 4:4
Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah. -
Matthew 27:42
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. -
Matthew 27:43
He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Psalms 3:2 captures the heart of David's struggle as he faced overwhelming opposition, specifically during the rebellion led by his own son, Absalom. This verse articulates the spiritual dimension of his distress: not only were his enemies numerous, but they also challenged the very foundation of his hope and faith.
Context
This psalm is titled "A Psalm of David, when he fled from Absalom his son." This historical backdrop, detailed in 2 Samuel 15-18, is crucial for understanding David's profound vulnerability. He was not just facing external foes, but the betrayal of his own household, leading to a situation where many indeed believed his reign, and perhaps even his divine favor, was over. The verse immediately follows David's cry about the multitude of his enemies (Psalms 3:1), setting the stage for the specific nature of their taunt.
Key Themes
Linguistic Insights
The Hebrew word for "help" here is yeshu'ah (יְשׁוּעָה), which carries a rich meaning of salvation, deliverance, or rescue. It points to a comprehensive divine intervention that brings about restoration and well-being. The enemies' taunt is thus a denial of God's capacity or willingness to bring about such a profound rescue. The term "Selah" (סֶלָה), appended at the end of the verse, is a musical or liturgical notation found frequently in the Psalms. While its exact meaning is debated, it often suggests a pause for reflection, a lifting up, or a musical interlude, prompting the reader to ponder the gravity of the preceding statement before moving on.
Practical Application
This verse resonates deeply with anyone who has faced overwhelming challenges or felt abandoned, whether by circumstances or by others. When life's difficulties suggest that God is absent or unwilling to help, Psalms 3:2 reminds us that such thoughts are often the "taunts" of adversity. It encourages believers to recognize these spiritual attacks and, like David, to cling to the truth of God's unfailing presence and power, even when "many" voices declare otherwise. Understanding this verse helps us to stand firm against the schemes of doubt and to remember that God is indeed our shield and glory (Psalms 3:3).