Psalms 22:3

KJV

But thou [art] holy, [O thou] that inhabitest the praises of Israel.

KJV (with Strong's)

But thou art holy {H6918}, O thou that inhabitest {H3427} the praises {H8416} of Israel {H3478}.

Complete Jewish Bible

Nevertheless, you are holy, enthroned on the praises of Isra'el.

Berean Standard Bible

Yet You are holy, enthroned on the praises of Israel.

American Standard Version

But thou art holy, O thou that inhabitest the praises of Israel.

Commentary

### SUMMARY
Psalm 22:3 serves as a pivotal declaration within a psalm that begins with a profound cry of dereliction, shifting the focus from the psalmist's intense suffering to an unwavering affirmation of God's intrinsic character. It asserts God's absolute holiness and His unique attribute of dwelling within the worship and adoration of His people, Israel. This verse provides a foundational truth that anchors faith amidst despair, reminding the reader that God's nature remains constant and intimately present, even when circumstances suggest otherwise.

### CONTEXT
* **Literary Context:** Psalm 22 is a deeply prophetic and poignant psalm, famously opening with the agonizing cry, "My God, my God, why hast thou forsaken me?" [Psalms 22:1](/psalms/22-1 "Psalm 22:1 - The Cry of Dereliction"). This initial lament, echoed by Jesus on the cross [Matthew 27:46](/matthew/27-46 "Matthew 27:46 - Jesus' Cry of Abandonment"), sets a tone of profound anguish and abandonment. Verses 1-2 articulate the psalmist's desperate plea and perceived divine silence. Verse 3, however, marks an abrupt and powerful shift. The conjunction "But" introduces a stark contrast, moving from the psalmist's personal despair to a foundational declaration of God's unchanging nature. This declaration of God's holiness and His dwelling in praise serves as the theological anchor that eventually transitions the psalm from lament to triumphant praise and universal worship by its conclusion [Psalms 22:22-31](/psalms/22-22 "Psalm 22:22-31 - From Deliverance to Universal Praise").
* **Historical & Cultural Context:** The phrase "praises of Israel" points to the corporate worship life of the nation, which centered around the Tabernacle and later the Temple. In ancient Israelite worship, praise (Hebrew: *tehillah*) was not merely an emotional expression but a theological act, a declaration of God's attributes and mighty deeds. God's "dwelling" (Hebrew: *yashab*) was a central concept, manifested physically in the Tabernacle's Holy of Holies and later the Temple, where His presence (Shekinah) was believed to reside. This verse, therefore, taps into the deep-seated understanding that God, though transcendent and holy, chose to be immanently present among His people, particularly in their collective acts of worship and adoration. The psalmist appeals to this established covenantal reality, reminding God of His own nature and His historical commitment to His people, even in seemingly forsaken moments.
* **Key Themes:** This verse powerfully contributes to several key themes within Psalm 22 and the broader biblical narrative. Firstly, it underscores **God's Unchanging Holiness**, affirming His absolute moral perfection, purity, and transcendence, which remains constant regardless of human experience or suffering. This attribute is the very bedrock of His character and covenant relationship. Secondly, it highlights the theme of **Divine Presence in Worship**. The idea that God "inhabits" or "dwells" in the praises of His people signifies an intimate, active, and settled presence, suggesting that genuine worship creates an environment where God delights to manifest Himself. This concept is foundational to understanding God's desire for relationship with humanity, from His dwelling in the Tabernacle [Exodus 25:8](/exodus/25-8 "Exodus 25:8 - Command to Build the Tabernacle") to the ultimate dwelling of God with humanity in the new creation [Revelation 21:3](/revelation/21-3 "Revelation 21:3 - God's Dwelling with Humanity"). Thirdly, it provides a crucial theme of **Foundation for Faith Amidst Suffering**. Despite the psalmist's profound anguish in the opening verses, verse 3 reorients the reader to God's eternal truth, providing a basis for hope and trust. It implies that even when God feels distant, His nature as the Holy One who delights in the praises of His people remains an unshakeable reality, providing an anchor for faith in the storm.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Holy (Hebrew, _qadosh'_):** This word signifies being "set apart," "sacred," or "pure." In the context of God, it speaks to His absolute moral perfection, His transcendence, and His unique, incomparable nature that distinguishes Him from all creation and from sin. It emphasizes His inherent purity and separateness from all that is profane or imperfect. God's holiness is not merely an attribute but the essence of His being, making Him worthy of all worship.
* **Inhabitest (Hebrew, _yashab'_):** Derived from a verb meaning "to sit," "to dwell," "to abide," or "to settle." This term conveys a sense of settled, continuous presence, rather than a fleeting visit or a mere hearing. It implies that God is not just a distant observer but intimately present with those who praise Him, establishing His dwelling place among them. It speaks to a deep, abiding relationship where God finds His rest and delight in the worship of His people.
* **Praises (Hebrew, _tehillot'_):** This is the plural form of *tehillah*, referring to songs of praise, hymns, or declarations of God's excellencies and mighty acts. It is the root word for the Hebrew title of the book of Psalms, *Tehillim*. The plural form emphasizes the collective and continuous nature of Israel's worship, highlighting the power and significance of corporate adoration. It suggests that God's dwelling is not in a single act but in the sustained, communal outpouring of worship from His people.

#### Verse Breakdown
* **"But thou art holy":** This clause serves as a powerful theological counterpoint to the psalmist's opening lament. Despite the feeling of abandonment and suffering expressed in the preceding verses, the psalmist pivots to affirm God's unchanging nature. "Holy" here asserts God's absolute moral purity, His transcendence, and His inherent separateness from all that is imperfect or sinful. It is a declaration of His unassailable character, a bedrock truth that remains constant even when circumstances are chaotic or distressing. This affirmation is not a question but a confident statement of faith in who God fundamentally is.
* **"O thou that inhabitest the praises of Israel":** This phrase elaborates on God's holiness by describing how He relates to His people. The direct address ("O thou") emphasizes the personal nature of this truth. To "inhabit the praises" means that God actively dwells, settles, and establishes His presence within the genuine worship of His people. It suggests that praise is not merely an outward expression but creates a spiritual atmosphere or dwelling place where God delights to reside. This highlights the intimate connection between God's immanent presence and the heartfelt adoration of His covenant people, Israel. It implies that when Israel praises, God draws near in a special, manifest way, making their worship a sacred space for divine encounter.

#### Literary Devices
Psalm 22:3 employs several powerful **literary devices**. The most prominent is **Contrast**, as the verse immediately follows the psalmist's cry of dereliction, shifting abruptly from despair to a confident theological assertion. This dramatic pivot highlights the enduring truth of God's character against the backdrop of human suffering. **Apostrophe** is also evident, as the psalmist directly addresses God ("O thou"), engaging in a personal and intimate declaration of His attributes. Furthermore, the phrase "inhabitest the praises" utilizes **Personification** or a form of **Metaphor**, as praises, an abstract concept, are given the capacity to be "inhabited" by God. This vivid imagery suggests that worship creates a tangible spiritual dwelling place for the divine, emphasizing the active and responsive nature of God's presence in the midst of His people's adoration.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This verse is a profound theological statement on the nature of God and the power of worship. It asserts God's absolute transcendence ("holy") while simultaneously affirming His immanent presence ("inhabitest the praises"). This paradox is central to biblical theology, revealing a God who is utterly set apart yet intimately involved with His creation, particularly His covenant people. It teaches that genuine praise is not merely a human act but an invitation and a pathway to divine encounter, creating an environment where God delights to manifest His presence. This truth serves as an anchor, reminding believers that even in the deepest valleys of suffering, God's character remains unchanged, and His presence is accessible through adoration.

* [Exodus 25:8](/exodus/25-8 "Command to Build the Tabernacle")
* [Isaiah 6:3](/isaiah/6-3 "God's Holiness Proclaimed")
* [Revelation 21:3](/revelation/21-3 "God Dwells with Humanity")

### REFLECTION AND APPLICATION
Psalms 22:3 offers a profound source of spiritual nourishment, especially when facing life's most challenging moments. It reminds us that our worship is not just an obligation but a powerful means by which we engage with the living God. When we feel forsaken or overwhelmed, like the psalmist, shifting our focus from our problems to God's unchanging holiness and His delight in our praise can transform our perspective. This verse encourages us to cultivate a lifestyle of worship, understanding that in doing so, we are entering into a sacred space where God's presence is uniquely manifest. Whether in personal devotion or corporate gathering, our heartfelt adoration invites the Holy One to dwell among us, providing comfort, strength, and renewed hope. It challenges us to see praise as an act of faith, a declaration of truth that reaffirms God's character even when our circumstances contradict our feelings.

#### Questions for Reflection
* **How does understanding God as "holy" impact your view of His character and your approach to worship?**
* **In what ways can you actively create an "atmosphere of praise" in your personal life and within your community?**
* **How does the truth that God "inhabits the praises of Israel" provide comfort or challenge in your own times of suffering or perceived abandonment?**
* **What practical steps can you take to make your worship more intentional and focused on inviting God's presence?**

### FAQ

**What does it mean for God to "inhabit the praises of Israel"?**

Answer: This powerful phrase means that God does not merely hear or acknowledge the praises of His people, but He actively draws near, settles, and establishes His dwelling place where genuine and heartfelt adoration is offered. It implies a deep, intimate, and continuous presence. The Hebrew word for "inhabit" (*yashab*) conveys a sense of abiding and settling. Therefore, when Israel (and by extension, all believers) offers praise, they are creating a spiritual environment where God delights to manifest His presence in a special and tangible way. It highlights that worship is not just a human act but a divine encounter, a pathway to experiencing God's immanence and fellowship. This concept is beautifully echoed in the New Testament, where Jesus promises His presence "where two or three are gathered in my name" [Matthew 18:20](/matthew/18-20 "Matthew 18:20 - Jesus' Presence in Community"), and where true worship is described as being "in spirit and truth" [John 4:24](/john/4-24 "John 4:24 - Worship in Spirit and Truth").

### CHRIST-CENTERED FULFILLMENT
Psalm 22:3 finds its ultimate and most profound fulfillment in Jesus Christ. While the psalmist's initial cry of dereliction [Psalms 22:1](/psalms/22-1 "Psalm 22:1 - The Cry of Dereliction") is directly echoed by Jesus on the cross [Matthew 27:46](/matthew/27-46 "Matthew 27:46 - Jesus' Cry of Abandonment"), the declaration that God "inhabitest the praises of Israel" points to the very nature of the Incarnation and Christ's ongoing work. In Jesus, "the Word became flesh and dwelt among us" [John 1:14](/john/1-14 "The Word Became Flesh"), literally "tabernacled" or "pitched His tent" among humanity, embodying God's immanent presence in a way far beyond the Tabernacle or Temple. Through His perfect life, atoning death, and glorious resurrection, Christ offered the ultimate praise and obedience to the Father, forever establishing a new and living way for humanity to approach the Holy God. Now, through the Holy Spirit, believers become a "holy temple in the Lord" [Ephesians 2:21-22](/ephesians/2-21 "A Holy Temple in the Lord"), a dwelling place for God. Our praises, offered through Christ, are acceptable to God [Hebrews 13:15](/hebrews/13-15 "A Sacrifice of Praise"), and it is in the gathering of His people, praising His name, that Christ Himself is present [Matthew 18:20](/matthew/18-20 "Jesus' Presence in Community"). Thus, the ancient truth of God dwelling in the praises of Israel culminates in Christ, who makes God's presence eternally accessible to all who believe, transforming them into a community that continually offers praise and in whom God delights to dwell.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Deuteronomy 10:21

He [is] thy praise, and he [is] thy God, that hath done for thee these great and terrible things, which thine eyes have seen.

Psalms 50:23

Whoso offereth praise glorifieth me: and to him that ordereth [his] conversation [aright] will I shew the salvation of God.

Isaiah 6:3

And one cried unto another, and said, Holy, holy, holy, [is] the LORD of hosts: the whole earth [is] full of his glory.

Psalms 99:9

Exalt the LORD our God, and worship at his holy hill; for the LORD our God [is] holy.

Revelation 4:8

¶ And the four beasts had each of them six wings about [him]; and [they were] full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

Psalms 65:1

¶ To the chief Musician, A Psalm [and] Song of David. Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.

Psalms 145:17

The LORD [is] righteous in all his ways, and holy in all his works.