If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
If I do not remember {H2142} thee, let my tongue {H3956} cleave {H1692} to the roof of my mouth {H2441}; if I prefer {H5927} not Jerusalem {H3389} above my chief {H7218} joy {H8057}.
May my tongue stick to the roof of my mouth if I fail to remember you, if I fail to count Yerushalayim the greatest of all my joys.
May my tongue cling to the roof of my mouth if I do not remember you, if I do not exalt Jerusalem as my greatest joy!
Let my tongue cleave to the roof of my mouth, If I remember thee not; If I prefer not Jerusalem Above my chief joy.
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Ezekiel 3:26
And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they [are] a rebellious house. -
Psalms 22:15
My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. -
Job 29:10
The nobles held their peace, and their tongue cleaved to the roof of their mouth. -
Philippians 1:20
According to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life, or by death. -
1 Thessalonians 3:7
Therefore, brethren, we were comforted over you in all our affliction and distress by your faith: -
1 Thessalonians 3:9
For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; -
Lamentations 4:4
The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, [and] no man breaketh [it] unto them.
Context of Psalms 137:6
Psalm 137 is a poignant lament believed to have been written by Jewish exiles during or shortly after the Babylonian captivity (586-538 BC). The psalm vividly portrays the deep sorrow and longing of the people of Judah, who were forcibly removed from their homeland and the holy city of Jerusalem. Separated from their spiritual and national center, they were mocked by their captors and asked to sing "songs of Zion" (Psalm 137:3). This verse, specifically, is part of a series of solemn vows made by the exiles, expressing their unwavering loyalty and devotion to Jerusalem, even in their despair.
Key Themes and Messages
Linguistic Insights
The KJV phrase "cleave to the roof of my mouth" translates the Hebrew word dabaq (דָּבַק), meaning to stick, cling, or adhere. It vividly paints a picture of extreme dryness and inability to speak or swallow, often associated with intense grief or distress. The term "chief joy" translates ro'sh simchah (רֹאשׁ שִׂמְחָה), literally "head of my joy" or "summit of my joy," emphasizing that Jerusalem represents the absolute pinnacle or highest source of their happiness and delight.
Practical Application
While the historical context of the Babylonian exile is specific, the underlying principles of Psalms 137:6 hold timeless relevance. This verse challenges believers today to consider their own spiritual priorities. What holds the "chief joy" in our lives? Is it our personal comfort, material possessions, or worldly achievements? Or is it our devotion to God's kingdom, His church, and His purposes?
The psalmist's vow serves as a powerful reminder to:
This verse, therefore, is not just a historical lament but a profound testament to ultimate spiritual allegiance and a call to examine where our deepest affections truly lie.