Psalms 137:6

If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.

If I do not remember {H2142} thee, let my tongue {H3956} cleave {H1692} to the roof of my mouth {H2441}; if I prefer {H5927} not Jerusalem {H3389} above my chief {H7218} joy {H8057}.

May my tongue stick to the roof of my mouth if I fail to remember you, if I fail to count Yerushalayim the greatest of all my joys.

May my tongue cling to the roof of my mouth if I do not remember you, if I do not exalt Jerusalem as my greatest joy!

Let my tongue cleave to the roof of my mouth, If I remember thee not; If I prefer not Jerusalem Above my chief joy.

Context of Psalms 137:6

Psalm 137 is a poignant lament believed to have been written by Jewish exiles during or shortly after the Babylonian captivity (586-538 BC). The psalm vividly portrays the deep sorrow and longing of the people of Judah, who were forcibly removed from their homeland and the holy city of Jerusalem. Separated from their spiritual and national center, they were mocked by their captors and asked to sing "songs of Zion" (Psalm 137:3). This verse, specifically, is part of a series of solemn vows made by the exiles, expressing their unwavering loyalty and devotion to Jerusalem, even in their despair.

Key Themes and Messages

  • Unwavering Loyalty to Jerusalem: The verse powerfully declares an unbreakable bond with Jerusalem. For the Israelites, Jerusalem was not merely a city; it was the dwelling place of God's presence, the site of the Temple, and the heart of their covenant relationship with the Lord. This vow underscores their profound spiritual and national identity tied to the city.
  • Profound Devotion and Priority: The phrase "if I prefer not Jerusalem above my chief joy" highlights an ultimate prioritization. It signifies that their spiritual home and the worship of God, represented by Jerusalem, held a higher place in their hearts than any personal happiness, comfort, or earthly delight. It was their supreme delight and aspiration.
  • Consequence of Forgetfulness: The self-curse, "let my tongue cleave to the roof of my mouth," is a dramatic expression of the severity of forgetting Jerusalem. It implies that if they were to lose their memory or affection for the holy city, they would lose their ability to sing, praise God, or even speak, symbolizing a loss of their very essence and connection to their faith and heritage. This echoes the sentiment of not being able to sing the Lord's song in a foreign land (Psalm 137:4).

Linguistic Insights

The KJV phrase "cleave to the roof of my mouth" translates the Hebrew word dabaq (דָּבַק), meaning to stick, cling, or adhere. It vividly paints a picture of extreme dryness and inability to speak or swallow, often associated with intense grief or distress. The term "chief joy" translates ro'sh simchah (רֹאשׁ שִׂמְחָה), literally "head of my joy" or "summit of my joy," emphasizing that Jerusalem represents the absolute pinnacle or highest source of their happiness and delight.

Practical Application

While the historical context of the Babylonian exile is specific, the underlying principles of Psalms 137:6 hold timeless relevance. This verse challenges believers today to consider their own spiritual priorities. What holds the "chief joy" in our lives? Is it our personal comfort, material possessions, or worldly achievements? Or is it our devotion to God's kingdom, His church, and His purposes?

The psalmist's vow serves as a powerful reminder to:

  • Remember God's Presence: Just as Jerusalem symbolized God's dwelling, we are called to remember and prioritize God's presence in our lives and the spiritual home He provides.
  • Maintain Spiritual Priorities: This verse encourages us to examine what we truly value most. Do we seek first the kingdom of God and His righteousness, or are our affections scattered among lesser joys?
  • Cultivate Unwavering Loyalty: In a world that often distracts, the psalmist's loyalty to Jerusalem inspires us to maintain unwavering devotion to Christ and His body, the Church, ensuring that our spiritual commitments remain paramount.

This verse, therefore, is not just a historical lament but a profound testament to ultimate spiritual allegiance and a call to examine where our deepest affections truly lie.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Ezekiel 3:26

    And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they [are] a rebellious house.
  • Psalms 22:15

    My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
  • Job 29:10

    The nobles held their peace, and their tongue cleaved to the roof of their mouth.
  • Philippians 1:20

    According to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life, or by death.
  • 1 Thessalonians 3:7

    Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
  • 1 Thessalonians 3:9

    For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
  • Lamentations 4:4

    The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, [and] no man breaketh [it] unto them.

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