Psalms 130:8

And he shall redeem Israel from all his iniquities.

And he shall redeem {H6299} Israel {H3478} from all his iniquities {H5771}.

He will redeem Isra'el from all their wrongdoings.

And He will redeem Israel from all iniquity.

And he will redeem Israel From all his iniquities.

Commentary

Psalm 130:8 (KJV) concludes a profound Psalm of Ascent, a cry from the depths of despair and sin to the abundant mercy of God. This verse declares a powerful promise of divine intervention and complete restoration.

Context

Psalm 130 is known as one of the "Psalms of Ascent" (Psalms 120-134), traditionally sung by pilgrims as they journeyed to Jerusalem for festivals. It begins with a deep lament, a cry "out of the depths" (Psalm 130:1), acknowledging sin and seeking forgiveness. The psalmist expresses an earnest longing for the Lord, more than watchmen long for the morning (Psalm 130:6). The preceding verse (Psalm 130:7) sets the stage by urging Israel to "hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption," leading directly into the confident declaration of verse 8.

Key Themes

  • Divine Redemption: The verse emphasizes that "He" (God) is the sole agent of redemption. This is not something Israel can achieve on its own, but it is a sovereign act of God's grace and power.
  • Comprehensive Forgiveness: The phrase "from all his iniquities" highlights the completeness of God's redemptive work. It signifies a thorough cleansing and forgiveness, addressing every aspect of sin and guilt. This points to a holistic restoration.
  • God's Faithfulness to Israel: While the psalm has universal application, it specifically addresses God's covenant people, Israel. It underscores God's enduring commitment to His chosen nation, promising deliverance from their moral failings.

Linguistic Insights

The Hebrew word for "redeem" here is padah (Χ€ΦΈΧ“ΦΈΧ”), which means to ransom, deliver, or buy back. It often implies liberation from bondage, slavery, or danger through a payment or act of power. In this context, it signifies God's act of setting Israel free from the bondage and consequence of their sins.

The term "iniquities" is avon (Χ’ΦΈΧ•ΦΉΧŸ), which refers not just to individual sinful acts, but to the guilt, perversity, or moral crookedness associated with sin. It carries the weight of the offense and its consequences, making the promise of redemption from "all his iniquities" particularly powerful.

Practical Application and Significance

For the believer today, Psalm 130:8 offers immense comfort and assurance. It points forward to the ultimate redemption accomplished through Jesus Christ. Just as God promised to redeem Israel, He has provided a way for all humanity to be redeemed from sin through the shedding of Christ's blood (Ephesians 1:7). This redemption is comprehensive, covering "all" our sins, providing full forgiveness and reconciliation with God (Romans 5:8).

This verse serves as a reminder of God's boundless mercy and His desire to cleanse His people. It encourages us to approach God with genuine repentance, knowing that He is faithful to forgive and redeem, just as He promised to Israel. It reinforces the truth that salvation is entirely God's work, a gift of His grace.

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Cross-References

  • Luke 1:68

    Blessed [be] the Lord God of Israel; for he hath visited and redeemed his people,
  • Titus 2:14

    Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
  • Romans 6:14

    For sin shall not have dominion over you: for ye are not under the law, but under grace.
  • Psalms 103:3

    Who forgiveth all thine iniquities; who healeth all thy diseases;
  • Psalms 103:4

    Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
  • Matthew 1:21

    And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
  • 1 John 3:5

    And ye know that he was manifested to take away our sins; and in him is no sin.