Psalms 119:61
¶ The bands of the wicked have robbed me: [but] I have not forgotten thy law.
The bands {H2256} of the wicked {H7563} have robbed {H5749} me: but I have not forgotten {H7911} thy law {H8451}.
Even when the cords of the wicked close around me, I don't forget your Torah.
Though the ropes of the wicked bind me, I do not forget Your law.
The cords of the wicked have wrapped me round; ButI have not forgotten thy law.
Cross-References
-
Romans 12:17
Recompense to no man evil for evil. Provide things honest in the sight of all men. -
Romans 12:21
Be not overcome of evil, but overcome evil with good. -
Psalms 119:176
¶ I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments. -
Hosea 6:9
And as troops of robbers wait for a man, [so] the company of priests murder in the way by consent: for they commit lewdness. -
Psalms 3:1
¶ A Psalm of David, when he fled from Absalom his son. LORD, how are they increased that trouble me! many [are] they that rise up against me. -
1 Samuel 26:9
And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD'S anointed, and be guiltless? -
1 Samuel 26:11
The LORD forbid that I should stretch forth mine hand against the LORD'S anointed: but, I pray thee, take thou now the spear that [is] at his bolster, and the cruse of water, and let us go.
Commentary
Psalm 119:61 (KJV) presents a poignant declaration from the psalmist, who, despite experiencing significant hardship and injustice, affirms unwavering devotion to God’s divine instruction. This verse encapsulates a common theme throughout Psalm 119: the deep love for God's law in the face of worldly opposition.
Context
Psalm 119 is an acrostic psalm, with each stanza beginning with a successive letter of the Hebrew alphabet. It is entirely devoted to extolling the virtues, wisdom, and comfort found in God's law, statutes, precepts, commandments, and testimonies. The psalmist, often identified as a righteous individual, frequently laments the opposition and persecution faced from the wicked. In this specific verse, "the bands of the wicked" refers to groups or companies of ungodly individuals who have inflicted harm or injustice, perhaps even material loss ("robbed me"). This reflects a historical reality where the faithful often endured hostility from those who rejected God's ways.
Key Themes
Linguistic Insights
The Hebrew word for "bands" is chevlei (חֶבְלֵי), which can mean cords, pains, or companies/bands. In this context, it clearly refers to companies or groups of people, emphasizing organized opposition. The word "robbed" is 'ivetu (עִוְּתוּ), derived from a root meaning "to twist" or "to pervert." While it can imply material robbery, it more broadly suggests injustice, perversion of justice, or dealing corruptly with someone. This indicates that the psalmist experienced profound wrongdoing, not just a simple theft. "Law" is Torah (תּוֹרָה), encompassing God's complete instruction, teaching, and divine revelation, not merely a set of rules.
Reflection and Application
Psalm 119:61 offers a powerful lesson for believers today. When faced with adversity, injustice, or loss—whether personal, financial, or relational—our natural inclination might be despair or bitterness. However, this verse calls us to a higher response: to hold fast to God's word. Just as the psalmist declared, our commitment to God's law can provide great peace and stability even amidst chaos. It reminds us that our spiritual memory and adherence to truth are vital in trials. This steadfastness is a testimony to the enduring power of faith, echoing the sentiment that those who desire to live godly will often face persecution (2 Timothy 3:12). Our ultimate hope is not in the absence of trouble, but in the unwavering presence and guidance of God's unchanging word, which we are called to never forget.
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.