¶ I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.
I have gone astray {H8582} like a lost {H6} sheep {H7716}; seek {H1245} thy servant {H5650}; for I do not forget {H7911} thy commandments {H4687}.
I strayed like a lost sheep; seek out your servant; for I do not forget your mitzvot.
I have strayed like a lost sheep; seek Your servant, for I have not forgotten Your commandments.
I have gone astray like a lost sheep; seek thy servant; For I do not forget thy commandments.
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Isaiah 53:6
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. -
Luke 19:10
For the Son of man is come to seek and to save that which was lost. -
Luke 15:4
What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? -
Luke 15:7
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. -
John 10:16
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd. -
Matthew 15:24
But he answered and said, I am not sent but unto the lost sheep of the house of Israel. -
1 Peter 2:25
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
Psalm 119:176 (KJV) offers a poignant conclusion to the longest chapter in the Bible, a chapter entirely devoted to the excellence and importance of God's Word. The psalmist, likely David, expresses both his human frailty and his enduring devotion to divine truth.
Context
Psalm 119 is an acrostic poem, with each of its 22 sections (corresponding to the letters of the Hebrew alphabet) containing eight verses that begin with the same Hebrew letter. Throughout the entire psalm, the author continually meditates on God's law, statutes, precepts, judgments, testimonies, and commandments. This final verse, 176, comes after a sustained declaration of love for and commitment to God's Word. It serves as a humble confession, acknowledging that even with such deep devotion, a believer can still stray. It highlights the human need for God's continual guidance and restoration.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "gone astray" is ta'iti (תָּעִיתִי), which literally means "I have wandered" or "I have erred." It often describes straying from a path, morally or spiritually. The imagery of a "lost sheep" (seh oved) further emphasizes vulnerability and helplessness without a shepherd. The psalmist's plea is for God to "seek" (baqqesh), an active and intentional pursuit, much like a shepherd diligently searches for a lost lamb.
Practical Application
This verse offers profound encouragement and a model for believers today:
Psalm 119:176 ultimately speaks to God's faithfulness to His wandering children and the enduring hope found in His willingness to seek and save the lost.