Proverbs 5:2
That thou mayest regard discretion, and [that] thy lips may keep knowledge.
That thou mayest regard {H8104} discretion {H4209}, and that thy lips {H8193} may keep {H5341} knowledge {H1847}.
so that you will preserve discretion and your lips keep watch over knowledge.
that you may maintain discretion and your lips may preserve knowledge.
That thou mayest preserve discretion, And that thy lips may keep knowledge.
Cross-References
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Proverbs 16:23
ยถ The heart of the wise teacheth his mouth, and addeth learning to his lips. -
Malachi 2:6
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity. -
Malachi 2:7
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts. -
Proverbs 15:7
ยถ The lips of the wise disperse knowledge: but the heart of the foolish [doeth] not so. -
Song Of Solomon 4:11
Thy lips, O [my] spouse, drop [as] the honeycomb: honey and milk [are] under thy tongue; and the smell of thy garments [is] like the smell of Lebanon. -
Proverbs 15:2
ยถ The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. -
Psalms 71:15
My mouth shall shew forth thy righteousness [and] thy salvation all the day; for I know not the numbers [thereof].
Commentary
Proverbs 5:2 emphasizes the vital role of internal wisdom and outward expression in navigating life, particularly in the face of temptation. It states, "That thou mayest regard discretion, and [that] thy lips may keep knowledge." This verse serves as a purpose statement, explaining why attention to wisdom (as exhorted in Proverbs 5:1) is so crucial.
Context
This verse is part of a larger discourse in Proverbs 5 where a father warns his son against the allure of the adulteress or "strange woman." The instruction to "regard discretion" and for "lips to keep knowledge" is presented as the essential safeguard against such moral pitfalls. The wisdom sought in the preceding verse is not merely theoretical but practical, designed to equip the listener with the discernment needed to recognize and avoid destructive paths. The book of Proverbs frequently contrasts the path of wisdom with the path of folly, and here, discretion and knowledge are key elements of the wise path, offering protection from deceit and moral compromise.
Key Themes
Linguistic Insights
The Hebrew word for "discretion," mezimmah (ืึฐืึดืึธึผื), can carry various connotations, from "purpose" or "device" to "prudence" or, in negative contexts, "wicked scheme." In this positive context, it strongly implies careful, thoughtful consideration and good judgment. The phrase "keep knowledge" translates from natsar da'at (ื ึธืฆึทืจ ืึทึผืขึทืช), where natsar means to guard, preserve, or observe. This suggests an active role in maintaining and expressing truth, not merely possessing it passively. It implies that knowledge, once acquired, must be protected and wisely communicated through one's speech, demonstrating a commitment to truth and understanding.
Practical Application
Proverbs 5:2 offers timeless guidance for navigating life's complexities. In an age filled with distractions and deceptive influences, cultivating discretion is more important than ever. It enables us to critically evaluate information, make sound decisions, and avoid being swayed by fleeting trends or harmful temptations. Furthermore, the verse reminds us of the power of our words. By consciously choosing to "keep knowledge" with our lips, we commit to speaking truth, offering wise counsel, and using our communication to build up rather than tear down. This principle applies to all areas of life, from personal relationships to professional conduct, and even to our engagement with digital media, where careful discernment and truthful expression are vital. It calls us to live with intentionality, where our thoughts and words are aligned with biblical wisdom, leading us on the path of righteousness as described throughout the book of Proverbs, such as the call to fear the Lord, which is the beginning of wisdom.
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