Proverbs 26:5

KJV

Answer a fool according to his folly, lest he be wise in his own conceit.

KJV (with Strong's)

Answer {H6030} a fool {H3684} according to his folly {H200}, lest he be wise {H2450} in his own conceit {H5869}.

Complete Jewish Bible

but answer a fool as his folly deserves, so that he won't think he is wise.

Berean Standard Bible

Answer a fool according to his folly, lest he become wise in his own eyes.

American Standard Version

Answer a fool according to his folly, Lest he be wise in his own conceit.

Commentary

### SUMMARY
Proverbs 26:5 offers a critical instruction on how to engage with foolishness, advocating for a strategic and discerning response to a fool's folly. This counsel aims to prevent the fool from becoming entrenched in self-deception and arrogant self-perception, highlighting the crucial importance of knowing when and how to confront misguided ideas. The ultimate goal is not merely to win an argument, but to expose error and guard against the dangerous consequences of unchecked pride and intellectual conceit, fostering a path toward genuine wisdom.

### CONTEXT
* **Literary Context:** Proverbs 26:5 stands in deliberate and crucial juxtaposition with its preceding verse, [Proverbs 26:4, which states, "Answer not a fool according to his folly, lest thou also be like unto him."](/proverbs/26-4 "Proverbs 26:4 - Do Not Answer a Fool According to His Folly") This pairing is not a contradiction but a sophisticated call for discernment, illustrating that true wisdom often requires a paradoxically flexible approach. While [Proverbs 26:4 warns against lowering oneself to the fool's level](/proverbs/26-4 "Proverbs 26:4 - Do Not Answer a Fool According to His Folly") by mirroring their irrationality, [Proverbs 26:5 commands engagement to prevent the fool's self-exaltation](/proverbs/26-5 "Proverbs 26:5 - Answer a Fool According to His Folly"). The two verses together form a chiasm of wisdom, demanding the reader to carefully consider the specific circumstances, the nature of the fool, and the desired outcome before responding. This immediate context underscores the practical, situation-dependent nature of biblical wisdom, where rigid rules are often superseded by discerning application.
* **Historical & Cultural Context:** The Book of Proverbs is part of the broader wisdom literature of the ancient Near East, though distinct in its monotheistic foundation and ethical framework. Chapters 25-29 are specifically attributed to "the men of Hezekiah," suggesting a compilation and editorial effort during the reign of King Hezekiah (c. 715-686 BC), a period known for spiritual revival and intellectual flourishing in Judah. In this cultural setting, wisdom was highly valued as a practical skill for navigating life, maintaining social harmony, and honoring God. The "fool" (Hebrew: _kᵉçîyl_) was not merely unintelligent but morally deficient, one who rejected divine wisdom and often brought shame upon themselves and their community through their obstinacy and self-will. Understanding how to interact with such individuals was a vital aspect of communal and personal well-being, reflecting a society that prized order, reputation, and the transmission of sound, divinely-inspired principles.
* **Key Themes:** The central theme illuminated by this verse is **Discretion in Engagement**. It emphasizes that wisdom is not a rigid set of rules but a dynamic application of principles based on context and purpose. The proverb highlights the pervasive danger of **Self-Conceit**, portraying it as a significant spiritual and intellectual hazard, a theme echoed in passages like [Proverbs 16:18, which declares, "Pride goes before destruction, and a haughty spirit before a fall."](/proverbs/16-18 "Proverbs 16:18 - Pride Goes Before Destruction") A fool who remains unchallenged in their folly risks becoming "wise in his own conceit," meaning they become unteachable and entrenched in their error, leading to deeper spiritual blindness and potential harm to themselves and others. Thus, the verse implicitly stresses the **Consequences of Unchecked Folly**, suggesting that sometimes a direct, albeit wise, intervention is necessary to expose the absurdity or danger of a foolish perspective, reinforcing the foundational truth that genuine knowledge and wisdom begin with [the fear of the LORD](/proverbs/1-7 "Proverbs 1:7 - The Fear of the LORD").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Answer (Hebrew, _ʻânâh'_):** From H6030, this verb primarily means "to heed" or "to pay attention," and by implication, "to respond" or "to give account." It suggests a thoughtful, deliberate engagement rather than a knee-jerk reaction. In this context, it implies a response that is specifically tailored to the situation, not merely a verbal retort, but a considered counter-argument or action designed to address the specific nature of the folly.
* **fool (Hebrew, _kᵉçîyl'_):** From H3684, this term denotes someone who is "fat" in a figurative sense, meaning "stupid or silly." Unlike the simpleton (_petî_) who is merely naive, or the mocker (_lēṣ_) who is arrogant and scornful, the _kᵉçîyl_ is characterized by an obstinate resistance to instruction, a fundamental lack of discernment, and an unwillingness to learn from experience or divine wisdom. This foolishness is often moral and spiritual, not just intellectual.
* **conceit (Hebrew, _ʻayin'_):** From H5869, this word literally means "eye" but is used idiomatically here in the phrase "in his own conceit," meaning "in his own eyes" or "in his own opinion." It signifies self-perception, self-regard, or self-conceit. The phrase "wise in his own conceit" therefore means someone who considers themselves wise and discerning, despite their clear foolishness, leading to an inflated and dangerously inaccurate self-assessment that blinds them to truth and correction.

#### Verse Breakdown
* **"Answer a fool according to his folly":** This clause instructs the wise person to respond to a fool in a manner that directly addresses the nature and specific manifestation of their foolishness. It does not mean mimicking their foolishness or descending to their level of irrational argument. Instead, it implies tailoring the response to the particular form of their error, perhaps by exposing the logical absurdity of their position, demonstrating the practical negative consequences of their actions, or using an analogy or line of reasoning that a fool might grasp. The phrase "according to his folly" suggests a strategic, context-sensitive engagement designed to penetrate the fool's self-deception.
* **"lest he be wise in his own conceit":** This second clause provides the crucial motivation and purpose for the instruction. The primary objective of answering the fool is to prevent them from developing or solidifying an inflated, false sense of wisdom and self-righteousness. If a fool's words or actions are left unchallenged, they may interpret the silence or lack of opposition as validation, leading to deeper arrogance, self-deception, and an increased unwillingness to ever consider genuine wisdom or correction. The ultimate goal is to puncture their self-inflated view, not necessarily to convert them, but to prevent them from causing further harm to themselves and others by their uncorrected pride.

#### Literary Devices
The primary literary device at play in Proverbs 26:5, especially when read in conjunction with Proverbs 26:4, is **Juxtaposition**, which creates a profound **Paradox**. The immediate placement of two apparently contradictory commands ("Answer not..." in verse 4 and "Answer..." in verse 5) forces the reader to engage in deeper thought and discernment, revealing that true wisdom lies not in rigid rules but in the astute application of principles based on specific circumstances. This also creates a form of **Antithesis**, contrasting the danger of becoming like the fool (Proverbs 26:4) with the danger of allowing the fool to become self-conceited and unteachable (Proverbs 26:5). Furthermore, the phrase "wise in his own conceit" is a powerful example of **Irony**, as the fool is inherently anything but wise, yet believes himself to be so. This highlights the profound self-deceptive nature of folly and pride, which blinds individuals to their own deficiencies.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 26:5 is a profound statement on the nature of wisdom, not as a rigid set of rules, but as a dynamic, discerning application of truth in complex situations. It underscores the biblical emphasis on humility as the foundational posture for true wisdom, contrasting it sharply with the self-exalting nature of the fool. The proverb teaches that while some forms of foolishness are best ignored to avoid contamination or pointless argument, other forms demand a direct, strategic engagement to prevent greater harm, particularly the hardening of a fool's heart in their own perceived wisdom. This reflects God's own patient yet firm dealings with humanity's folly, often allowing consequences to expose error, but also providing direct correction through His Word, His prophets, and ultimately, His Son. The ultimate aim is always redemptive, to turn hearts towards genuine wisdom and away from destructive pride and self-deception.

* [Proverbs 3:7](/proverbs/3-7 "Proverbs 3:7 - Do Not Be Wise in Your Own Eyes")
* [Romans 1:22](/romans/1-22 "Romans 1:22 - Professing to Be Wise, They Became Fools")
* [Galatians 6:1](/galatians/6-1 "Galatians 6:1 - Restoring a Brother Gently")

### REFLECTION AND APPLICATION
This proverb challenges us to cultivate profound discernment in our interactions, particularly with those whose words or actions are foolish or misguided. It calls us to move beyond simplistic reactions and to consider the potential impact of our responses, or lack thereof, on both the fool and ourselves. Engaging a fool "according to his folly" means responding in a way that effectively exposes the error, not out of anger, a desire to win an argument, or to humiliate, but out of a pastoral concern to prevent further self-deception or harm. This might involve asking pointed questions that reveal the flaws in their reasoning, presenting undeniable facts that contradict their assertions, or demonstrating the logical and practical conclusions of their foolishness in a way that they can understand. In an age saturated with misinformation, strong opinions, and often uncritical self-assurance, this proverb is a crucial guide for how to engage constructively and truthfully, discerning when to walk away and when to speak truth, always aiming to deflate pride and open a path for genuine understanding and humility before God.

#### Questions for Reflection
* **When have I encountered a situation where I needed to "answer a fool according to his folly," and how did I discern the appropriate response?**
* **What are the dangers of allowing someone to remain "wise in his own conceit" in my personal relationships, my community, or in broader society?**
* **How can I develop greater discernment in knowing when to engage with foolishness and when to refrain, as suggested by the complementary wisdom of Proverbs 26:4-5?**

### FAQ

**How does Proverbs 26:5 relate to Proverbs 26:4?**

Answer: Proverbs 26:5 and [Proverbs 26:4, "Answer not a fool according to his folly, lest thou also be like unto him,"](/proverbs/26-4 "Proverbs 26:4 - Do Not Answer a Fool According to His Folly") are a classic example of biblical wisdom's nuanced nature, presenting what appears to be a paradox. [Proverbs 26:4](/proverbs/26-4 "Proverbs 26:4 - Do Not Answer a Fool According to His Folly") warns against answering a fool "according to his folly" in a way that stoops to their level or validates their foolishness, advising against engaging in a pointless argument that would make you just as foolish. Proverbs 26:5, however, commands the opposite: "Answer a fool according to his folly, lest he be wise in his own conceit." Together, they teach that wisdom lies in discernment. One must assess the specific situation, the nature of the fool, and the potential outcome. Sometimes, silence or disengagement is best to avoid contamination; other times, a strategic, tailored response is necessary to prevent the fool from becoming further entrenched in their prideful self-deception and causing greater harm. The wisdom is in knowing which approach to take for the glory of God and the good of all involved.

**What does it mean to be "wise in his own conceit"?**

Answer: To be "wise in his own conceit" means to hold an inflated, inaccurate, and arrogant view of one's own wisdom, intelligence, or moral standing, despite clear evidence of foolishness or error. The Hebrew word for "conceit" (H5869, _ʻayin_) literally means "eye" and is used idiomatically to mean "in his own eyes" or "in his own opinion." Therefore, a person "wise in his own conceit" is someone who is utterly convinced of their own correctness, even when their thoughts or actions are foolish, destructive, or contrary to truth. This self-deception is a significant barrier to learning, growth, and humility, as it prevents the individual from recognizing their need for genuine wisdom or correction. It is a dangerous form of pride that blinds one to reality, as highlighted in passages like [Proverbs 3:7, which warns, "Be not wise in thine own eyes,"](/proverbs/3-7 "Proverbs 3:7 - Do Not Be Wise in Your Own Eyes") and [Romans 1:22, which describes those "professing themselves to be wise, they became fools."](/romans/1-22 "Romans 1:22 - Professing to Be Wise, They Became Fools")

### CHRIST-CENTERED FULFILLMENT
Proverbs 26:5, with its call for discerning engagement with folly, finds its ultimate fulfillment in the person and work of Jesus Christ, who perfectly embodied true wisdom and perfectly navigated interactions with human foolishness. Jesus consistently "answered a fool according to his folly" not by stooping to their level, but by exposing their self-conceit and misguided reasoning, particularly among the religious leaders of His day. When the Pharisees, often "wise in their own conceit," challenged Him, Jesus frequently responded with incisive parables that exposed their hypocrisy ([Matthew 21:33-46, the Parable of the Wicked Tenants](/matthew/21-33 "Matthew 21:33-46 - The Parable of the Wicked Tenants")), pointed questions that silenced their arguments ([Matthew 22:15-22, regarding paying taxes to Caesar](/matthew/22-15 "Matthew 22:15-22 - Paying Taxes to Caesar")), or direct rebukes that shattered their illusions of righteousness ([Matthew 23:1-36, the Woes to the Scribes and Pharisees](/matthew/23-1 "Matthew 23:1-36 - Woes to the Scribes and Pharisees")). He was the very embodiment of divine wisdom ([1 Corinthians 1:30, "Christ Jesus, who of God is made unto us wisdom"](/1_corinthians/1-30 "1 Corinthians 1:30 - Christ Our Wisdom")), confronting the folly of sin and self-righteousness with perfect truth and grace. Ultimately, on the cross, Christ bore the ultimate folly of humanity's sin, becoming "foolishness" in the eyes of the world ([1 Corinthians 1:23, "Christ crucified...unto the Gentiles foolishness"](/1_corinthians/1-23 "1 Corinthians 1:23 - Christ Crucified, a Stumbling Block and Foolishness")), yet in doing so, He exposed the true folly of sin and pride, offering the only path to genuine wisdom and salvation for all who humble themselves and believe in Him ([John 3:16, "For God so loved the world, that he gave his only begotten Son"](/john/3-16 "John 3:16 - God So Loved the World")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Matthew 16:1

¶ The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

Matthew 16:4

A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

Romans 12:16

[Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Proverbs 28:11

¶ The rich man [is] wise in his own conceit; but the poor that hath understanding searcheth him out.

John 8:7

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Romans 11:25

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Proverbs 3:7

¶ Be not wise in thine own eyes: fear the LORD, and depart from evil.