Proverbs 14:31

KJV

¶ He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

KJV (with Strong's)

He that oppresseth {H6231} the poor {H1800} reproacheth {H2778} his Maker {H6213}: but he that honoureth {H3513} him hath mercy {H2603} on the poor {H34}.

Complete Jewish Bible

The oppressor of the poor insults his maker, but he who is kind to the needy honors him.

Berean Standard Bible

Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him.

American Standard Version

He that oppresseth the poor reproacheth his Maker; But he that hath mercy on the needy honoreth him.

Commentary

### SUMMARY
Proverbs 14:31 delivers a profound theological assertion, directly linking humanity's treatment of the impoverished to their reverence for God. It declares that to oppress the poor is to insult and dishonor their Creator, while extending mercy and compassion to those in need is a tangible expression of honor toward God Himself. This proverb establishes a direct correlation between social justice and divine worship, underscoring God's deep identification with the vulnerable.

### CONTEXT
* **Literary Context:** Proverbs 14:31 is situated within a larger collection of wisdom sayings in the Book of Proverbs, specifically within the "Proverbs of Solomon" (chapters 10-22). This section frequently employs antithetical parallelism, contrasting the paths and outcomes of the righteous and the wicked. The verse fits seamlessly into this literary pattern by presenting two opposing actions—oppressing the poor versus showing mercy—and their respective spiritual implications regarding one's relationship with God. Throughout Proverbs, themes of justice, righteousness, and care for the vulnerable are interwoven with practical advice on daily living, demonstrating that true wisdom encompasses ethical conduct and social responsibility, not merely personal piety or intellectual understanding. The wisdom tradition consistently portrays God as the ultimate source of justice, whose character is reflected in the just and compassionate actions of His people.
* **Historical & Cultural Context:** Ancient Israelite society, like many agrarian societies, had a significant population susceptible to poverty, including widows, orphans, and sojourners, who lacked traditional family support or land ownership. The Mosaic Law (e.g., [Deuteronomy 15:7-11](/deuteronomy/15-7 "Deuteronomy 15:7-11 - Lending to the Poor")) contained numerous provisions designed to protect and provide for the poor, reflecting God's own compassionate character and covenantal commitment to justice. These laws were not merely humanitarian but theological, rooted in the understanding that all people, rich and poor, were created by God and equally bear His image. Therefore, mistreatment of the poor was seen not just as a social injustice but as a direct affront to the divine order and the Creator's design. The king, as God's representative, was particularly charged with upholding justice for the vulnerable (e.g., [Psalm 72:1-4](/psalms/72-1 "Psalm 72:1-4 - A Prayer for the King's Justice")), making oppression a severe dereliction of duty.
* **Key Themes:** This proverb powerfully articulates several core themes prevalent throughout biblical wisdom literature. Firstly, it highlights **God's profound identification with the poor and marginalized**. The declaration that "He that oppresseth the poor reproacheth his Maker" asserts that an attack on the vulnerable is taken as a personal insult against God Himself, emphasizing His deep care and connection to all humanity, especially those who are weak and defenseless. This echoes the sentiment found in passages like [Proverbs 17:5](/proverbs/17-5 "Proverbs 17:5 - Mocking the Poor Insults Their Maker") and [Matthew 25:40](/matthew/25-40 "Matthew 25:40 - Serving the Least of These, Serving Christ"). Secondly, the verse underscores **justice and compassion as integral acts of worship**. True reverence for God is not confined to ritual or verbal praise but extends to how one treats fellow human beings, particularly the needy. Showing mercy to the poor is presented as an act of honoring God, demonstrating that ethical conduct is an essential component of genuine faith. This aligns with the prophetic call for justice over mere sacrifice, as seen in [Micah 6:8](/micah/6-8 "Micah 6:8 - What the Lord Requires"). Finally, the proverb warns of the **severe spiritual consequence of injustice**. To oppress the poor is not merely a social misstep but a direct challenge to the divine order and the character of God Himself, inviting divine disapproval.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Oppresseth (Hebrew, _ʻâshaq'_):** From H6231, this word signifies more than mere hardship; it implies exploitation, defrauding, or depriving someone of their rights or possessions through force, injustice, or systemic abuse of power. It suggests a deliberate and often repeated act of injustice, pressing down upon the vulnerable.
* **Reproacheth (Hebrew, _châraph'_):** From H2778, this term means to scorn, insult, revile, or put to shame. It is a strong word indicating direct dishonor, contempt, or blasphemy. To "reproach his Maker" means to insult God's character, His design, and His sovereignty, treating Him with disdain by mistreating those He created.
* **Honoureth (Hebrew, _kâbad'_):** From H3513, this root signifies "to be heavy," and in a good sense, "to be weighty," "numerous," "rich," or "honorable." To honor God (or "him" in this context, referring to God) means to ascribe weight, glory, and reverence to Him, recognizing His supreme value and authority. This honor is demonstrated by aligning one's actions with His character, particularly in showing mercy.

#### Verse Breakdown
* **"He that oppresseth the poor reproacheth his Maker:"** This clause establishes a direct and severe theological consequence for social injustice. The act of oppressing the poor (H1800, _dal_, referring to the weak, lean, or needy; and H34, _ʼebyôwn_, referring to the destitute or beggar, emphasizing their vulnerability and dependence) is not merely a horizontal offense against another human being. Instead, it is elevated to a vertical offense—a direct insult and dishonor (H2778, _châraph_) against God, the "Maker" (H6213, _ʻâsâh_, the Creator) of all humanity. This highlights God's profound identification with the vulnerable and His personal offense at their mistreatment.
* **"but he that honoureth him hath mercy on the poor."** This contrasting clause presents the righteous alternative and its divine affirmation. The one who truly "honoreth" (H3513, _kâbad_) God—that is, attributes weight, glory, and reverence to Him—demonstrates this honor by actively extending "mercy" (H2603, _chânan_, to bend or stoop in kindness, to favor, to be gracious) to the poor. This reveals that genuine worship and respect for God are intrinsically linked to compassionate action towards those in need, making mercy a tangible expression of true piety and a reflection of God's own character.

#### Literary Devices
Proverbs 14:31 primarily employs **Antithetical Parallelism**, a common literary device in wisdom literature where two lines express opposing ideas, highlighting a contrast. Here, the first line describes the negative action of oppressing the poor and its consequence (reproaching God), while the second line presents the positive counter-action of showing mercy to the poor and its consequence (honoring God). This structure effectively underscores the moral and spiritual dichotomy. Additionally, the verse uses **Personification** by attributing the human action of "reproaching" to God, the "Maker." This device vividly conveys the depth of God's personal offense when His creation, particularly the vulnerable, is mistreated, making the theological point more impactful and relatable. The concept also borders on **Hyperbole** in its strong language, elevating a social wrong to a direct divine insult, emphasizing the gravity of the offense in God's eyes.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 14:31 is a cornerstone of biblical social ethics, revealing that God's character is inextricably linked to justice and compassion for the vulnerable. It teaches that our treatment of the poor is not merely a humanitarian concern but a theological barometer of our relationship with the Creator. Since all humanity bears the *imago Dei*, to devalue or exploit the poor is to desecrate God's image and, by extension, to disrespect God Himself. Conversely, acts of mercy and justice towards the needy are seen as acts of worship, reflecting God's own gracious and just nature back into the world. This principle challenges believers to move beyond superficial piety to embody a faith that actively seeks the flourishing of all, especially the most marginalized.

* [Proverbs 28:27](/proverbs/28-27 "Proverbs 28:27 - Giving to the Poor")
* [James 2:15-16](/james/2-15-16 "James 2:15-16 - Faith Without Works is Dead")
* [Luke 10:36-37](/luke/10-36-37 "Luke 10:36-37 - The Parable of the Good Samaritan")

### REFLECTION AND APPLICATION
Proverbs 14:31 calls us to a profound re-evaluation of our attitudes and actions toward the poor, reminding us that how we treat the least among us directly reflects our reverence for the Lord. This isn't merely about individual charity, though that is vital, but also about examining the systems and structures that perpetuate poverty and injustice. As followers of Christ, we are called to embody God's heart for justice, advocating for the vulnerable, supporting initiatives that empower the marginalized, and ensuring our own economic practices do not contribute to exploitation. Our compassion should be active, seeking not just to alleviate immediate suffering but to address root causes of destitution, recognizing that every act of mercy shown to the poor is an act of worship directed to our Creator. This verse challenges us to align our lives with God's character, making His priorities our own, and living out a faith that is both deeply spiritual and profoundly social.

#### Questions for Reflection
* **In what ways might my actions, or inactions, inadvertently "reproach" my Maker by neglecting or contributing to the oppression of the poor?**
* **How can I more intentionally "honor" God by extending practical mercy and advocating for justice for the vulnerable in my community and beyond?**
* **What systemic issues contribute to poverty and oppression in my context, and how can I, as a believer, contribute to positive change?**
* **Does my understanding of worship extend beyond religious rituals to include my treatment of others, especially those in need?**

### FAQ

**Does "oppressing the poor" only refer to extreme exploitation, or does it include more subtle forms of neglect or injustice?**

Answer: The Hebrew word for "oppresseth" (H6231, _ʻâshaq'_) carries a broad meaning that includes not only overt exploitation and defrauding but also the subtle abuse of power, withholding what is due, or causing hardship through negligence or indifference. It encompasses any action, or even inaction, that unjustly burdens or disadvantages the vulnerable. Therefore, the proverb applies not just to extreme cases but also to more subtle forms of injustice, such as failing to pay fair wages, ignoring the needs of the marginalized, or participating in systems that perpetuate inequality. God's concern extends to every dimension of how the poor are treated, emphasizing that even passive neglect can be a form of "reproach" to Him.

**How can I honor God by showing mercy to the poor in a practical way in today's world?**

Answer: Honoring God by showing mercy to the poor can take many practical forms. It begins with cultivating a heart of compassion, recognizing the inherent dignity of every person as created in God's image. Practically, this can involve giving generously to reputable charities that serve the poor, volunteering time and skills, advocating for just policies that protect the vulnerable, and ensuring your own business and consumer practices do not exploit labor or resources. It also means building relationships with people from different socio-economic backgrounds, listening to their stories, and seeking to understand their struggles. As [1 John 3:17](/1_john/3-17 "1 John 3:17 - Love in Action") reminds us, if we have material possessions and see a brother or sister in need but close our hearts, how can the love of God be in us? Showing mercy is an active, tangible expression of our love for God and neighbor.

### CHRIST-CENTERED FULFILLMENT
Proverbs 14:31 finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. He is the divine "Maker" who, far from being reproached by the poor, actively identified with them, becoming poor Himself (cf. [2 Corinthians 8:9](/2_corinthians/8-9 "2 Corinthians 8:9 - Christ's Poverty for Our Riches")). Throughout His earthly ministry, Jesus consistently demonstrated God's heart for the marginalized, the sick, the outcast, and the economically disadvantaged. He healed the sick, fed the hungry, welcomed sinners, and preached good news to the poor (cf. [Luke 4:18](/luke/4-18 "Luke 4:18 - Jesus' Mission Statement")). His parables, such as the Good Samaritan (cf. [Luke 10:25-37](/luke/10-25-37 "Luke 10:25-37 - The Parable of the Good Samaritan")) and the Sheep and the Goats (cf. [Matthew 25:31-46](/matthew/25-31-46 "Matthew 25:31-46 - The Judgment of the Nations")), unequivocally teach that acts of mercy shown to "the least of these" are directly rendered to Him. Thus, Jesus perfectly embodies the one who "honoureth God" by having "mercy on the poor," not merely as an example, but as the very Lamb of God who takes away the sin of the world, including the sin of oppression (cf. [John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God")). Through His atoning sacrifice, He reconciles humanity to God, enabling believers to participate in His divine nature and to live out the very mercy and justice that honors the Father. As His followers, we are called to continue His mission, extending His compassion and justice to a broken world, thereby reflecting the honor due to our Maker.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 22:2

¶ The rich and poor meet together: the LORD [is] the maker of them all.

Proverbs 22:16

¶ He that oppresseth the poor to increase his [riches, and] he that giveth to the rich, [shall] surely [come] to want.

Proverbs 17:5

¶ Whoso mocketh the poor reproacheth his Maker: [and] he that is glad at calamities shall not be unpunished.

Proverbs 19:17

¶ He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

1 John 4:21

And this commandment have we from him, That he who loveth God love his brother also.

2 Corinthians 8:7

¶ Therefore, as ye abound in every [thing, in] faith, and utterance, and knowledge, and [in] all diligence, and [in] your love to us, [see] that ye abound in this grace also.

2 Corinthians 8:9

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.