Proverbs 14:21

KJV

¶ He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy [is] he.

KJV (with Strong's)

He that despiseth {H936} his neighbour {H7453} sinneth {H2398}: but he that hath mercy {H2603} on the poor {H6035}{H6041}, happy {H835} is he.

Complete Jewish Bible

He who despises his fellow sins, but he who shows compassion to the humble is happy.

Berean Standard Bible

He who despises his neighbor sins, but blessed is he who shows kindness to the poor.

American Standard Version

He that despiseth his neighbor sinneth; But he that hath pity on the poor, happy is he.

Commentary

### SUMMARY
Proverbs 14:21 presents a profound moral dichotomy, characteristic of biblical wisdom literature, by highlighting the spiritual and existential consequences of human conduct. It unequivocally declares that to treat one's neighbor with contempt is a direct transgression against God's moral order, incurring guilt and spiritual detriment. Conversely, the proverb asserts that an individual who actively extends compassion and mercy to the poor experiences a profound state of blessedness and divine favor, underscoring the intrinsic connection between righteous social action and true human flourishing in God's eyes.

### CONTEXT
* **Literary Context:** Proverbs 14:21 is situated within a significant collection of wisdom sayings (Proverbs 10-22:16) often referred to as the "Proverbs of Solomon." This section is predominantly characterized by its masterful use of **antithetical parallelism**, a literary device where two opposing statements are juxtaposed to illuminate a moral truth or principle with striking clarity. The verse immediately precedes other proverbs that reinforce the value of righteousness and expose the folly of wickedness (e.g., [Proverbs 14:22](/proverbs/14-22 "Proverbs 14:22 - Evil and Goodness")). It powerfully reinforces the overarching message of the book of Proverbs, which aims to impart practical wisdom for living a life that honors God and leads to flourishing. This wisdom is not merely pragmatic advice but deeply theological, rooting human conduct in divine principles of justice, righteousness, and the fear of the Lord, as seen throughout [Proverbs](/proverbs/1 "The Book of Proverbs").
* **Historical & Cultural Context:** Ancient Israelite society, while possessing distinct social strata akin to other ancient Near Eastern cultures, was uniquely shaped by its covenantal framework, which introduced specific ethical demands regarding the vulnerable. The Mosaic Law frequently and emphatically commanded care for the poor, the sojourner, the orphan, and the widow, reflecting God's own character as a protector and advocate for the marginalized (e.g., [Deuteronomy 10:18-19](/deuteronomy/10-18 "Deuteronomy 10:18-19 - God's Care for the Vulnerable")). Despising one's neighbor, particularly the poor, was therefore not merely a social slight but a profound violation of the communal solidarity mandated by the covenant and a direct affront to the dignity of individuals created in God's image. Showing mercy, conversely, was a tangible expression of covenant faithfulness and adherence to the foundational principles of justice and righteousness that defined Israel's identity as God's chosen people.
* **Key Themes:** This proverb powerfully contributes to several key themes prevalent throughout the book of Proverbs and the broader Old Testament. Firstly, it highlights the **moral gravity of contempt**, asserting that disdain for another human being is not merely a social misstep but a "sin" that defiles both the individual and the community, a concept echoed in [Proverbs 14:34](/proverbs/14-34 "Proverbs 14:34 - Righteousness Exalts a Nation"). Secondly, it underscores the **blessing of compassion**, linking active mercy towards the poor with genuine "happiness" or blessedness, a theme beautifully articulated in [Proverbs 19:17](/proverbs/19-17 "Proverbs 19:17 - Lending to the Lord"). Finally, it reinforces the theme of **divine observation and recompense**, implying that God takes careful note of how individuals treat the vulnerable and responds accordingly, a concept foundational to the wisdom tradition found in books like [Job](/job/1 "The Book of Job") and [Ecclesiastes](/ecclesiastes/1 "The Book of Ecclesiastes"), and indeed throughout the entire [Torah](/genesis/1 "The Torah").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **despiseth (Hebrew, _bûwz'_):** A primitive root meaning to disrespect, contemn, or treat as utterly worthless. This word signifies an attitude of scorn, disdain, or devaluation towards another person, implying a profound lack of regard for their inherent dignity or worth. It is more than just ignoring; it is actively holding in contempt, often leading to neglect or mistreatment.
* **sinneth (Hebrew, _châṭâʼ'_):** A primitive root meaning properly, to miss; hence (figuratively and generally) to sin. By inference, it can mean to forfeit, lack, expiate, or incur guilt. In this context, it indicates a moral failure, a deviation from God's established standard of righteousness, and an act that brings spiritual blame or condemnation. To despise one's neighbor is not merely impolite but a direct transgression against God's law and character, demonstrating a failure to hit the mark of divine expectation.
* **mercy (Hebrew, _chânan'_):** A primitive root meaning properly, to bend or stoop in kindness to an inferior; to favor, bestow. Causatively, it means to implore (i.e., move to favor by petition). It encompasses showing favor, being gracious, being merciful, or having pity upon someone. This word denotes an active, benevolent inclination and demonstration of kindness towards those in a position of need or vulnerability, reflecting a compassionate heart that moves to alleviate suffering and show grace.

#### Verse Breakdown
* **"He that despiseth his neighbour sinneth:"** This opening clause establishes a clear and stark moral condemnation. To "despise" one's neighbor—a term encompassing anyone near, including fellow Israelites, friends, or even strangers within the community—is to treat them with contempt, scorn, or as if they are worthless. This act of despising, stemming from an internal attitude of devaluation, is explicitly labeled as "sin." This highlights that sin is not solely about overt actions but profoundly concerns the heart's disposition and its regard (or disregard) for others, particularly those created in God's image. Such an attitude violates the fundamental command to love one's neighbor and reflects a misalignment with God's own character.
* **"but he that hath mercy on the poor, happy [is] he."** This second clause provides a sharp antithesis and a positive affirmation. "Hath mercy" implies an active, benevolent demonstration of compassion, grace, and kindness towards "the poor"—those who are economically disadvantaged, vulnerable, or lowly. This is not passive pity but active benevolence, often involving practical aid and support. The result of such compassionate action is "happiness" or blessedness. This "happiness" is not merely fleeting pleasure or material gain but a deep, abiding state of well-being, divine favor, and inner contentment that stems from aligning one's actions with God's character and purposes. It signifies spiritual flourishing, divine approval, and a life lived in harmony with God's will.

#### Literary Devices
Proverbs 14:21 masterfully employs **Antithetical Parallelism**, a hallmark of wisdom literature, to convey its message with striking clarity and impact. This device presents two contrasting ideas or statements in parallel structure, where the second line expresses the opposite thought of the first, thereby emphasizing the truth of each and the stark choice between them. Here, the negative consequence of despising (sin) is directly contrasted with the positive outcome of showing mercy (happiness/blessedness). This creates a powerful **Contrast** between two opposing paths of conduct and their respective spiritual implications. The verse also functions as a clear **Moral Imperative**, implicitly commanding the reader to choose the path of compassion over contempt, presenting a direct ethical directive for righteous living. Furthermore, the concise and memorable phrasing lends itself to **Didacticism**, serving as a direct and easily digestible teaching on virtuous behavior and its inherent rewards.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 14:21 profoundly articulates a core biblical truth: how we treat our fellow human beings, especially the vulnerable, is a direct reflection of our relationship with God and has eternal consequences. The contempt for a neighbor is not merely a social faux pas but a sin against the Creator, who imbues all humanity with inherent dignity and worth as bearers of His image. Conversely, active compassion for the poor is presented as a pathway to divine favor and true blessedness, aligning the human heart with God's own character of mercy and justice. This proverb underscores that genuine piety is not an abstract theological concept but manifests in concrete acts of love and care for others, particularly those in need, demonstrating a living faith.

* [Leviticus 19:18](/leviticus/19-18 "Love Your Neighbor as Yourself")
* [Matthew 25:40](/matthew/25-40 "Serving the Least of These")
* [James 2:15-17](/james/2-15-17 "Faith Without Works Is Dead")

### REFLECTION AND APPLICATION
Proverbs 14:21 serves as a timeless mirror, inviting us to deeply examine the posture of our hearts and the trajectory of our actions towards others. It challenges the insidious tendency to devalue or dismiss those we perceive as "less than," whether due to their socio-economic status, background, perceived shortcomings, or even political affiliation. Such contempt, the proverb warns, is a spiritual transgression, severing us from God's heart of love and justice. Instead, we are called to cultivate a spirit of active mercy, recognizing that true blessedness is found not in self-aggrandizement or material accumulation, but in extending grace and practical help to the marginalized. This means intentionally seeking out opportunities to serve, to listen empathetically, to advocate for the voiceless, and to share our resources with those in need, understanding that in doing so, we are participating in God's redemptive work in the world and finding profound, God-given fulfillment.

#### Questions for Reflection
* **In what ways might I unknowingly or subtly "despise" my neighbor, perhaps through judgment, indifference, gossip, or a lack of engagement?**
* **What practical steps can I take this week to actively show mercy and compassion to someone in need, whether within my immediate community, workplace, or globally?**
* **How does my personal understanding of "happiness" align with the proverb's assertion that true blessedness comes from showing mercy to the poor?**
* **Considering this proverb, what specific changes in my attitude or actions would better reflect God's heart for the vulnerable and marginalized?**

### FAQ
**What does it mean to "despise one's neighbor" in a modern context?**

Answer: In a modern context, "despising one's neighbor" extends beyond overt scorn to include subtle and systemic forms of devaluation. This can manifest as indifference to their struggles, dismissiveness of their opinions or experiences, prejudice based on race, class, gender, or background, or even the systemic neglect of vulnerable populations through policies or inaction. It implies a failure to recognize and honor the inherent dignity and worth of every individual as created in God's image. This attitude leads to a lack of empathy and can result in inaction when help is needed, or even active harm through judgmentalism, exclusion, and exploitation, which the proverb clearly identifies as sin.

**How does "happiness" in this proverb relate to modern concepts of well-being?**

Answer: The "happiness" (Hebrew: `_ʼesher'_`) described in Proverbs 14:21 is more akin to "blessedness" or a state of flourishing and divine favor, rather than merely fleeting emotional pleasure or material prosperity. It's a holistic sense of well-being that comes from living in alignment with God's will and character. While modern concepts of well-being often focus on personal fulfillment, mental health, and material comfort, this proverb suggests that true and lasting happiness is deeply intertwined with righteous living and active compassion for others, particularly the poor. It implies that a life of self-giving love, as exemplified by showing mercy, leads to a profound inner contentment and divine approval that surpasses external circumstances. This is powerfully echoed in the Beatitudes, where Jesus declares those who are merciful to be blessed (see [Matthew 5:7](/matthew/5-7 "Blessed are the Merciful")).

### CHRIST-CENTERED FULFILLMENT
Proverbs 14:21 finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. He perfectly embodies the antithesis presented in the proverb, demonstrating the ultimate mercy while never despising. Jesus consistently challenged the religious elite who often despised the poor, the sick, and the outcast, instead extending radical compassion to them. His earthly ministry was characterized by a profound identification with the marginalized, declaring that acts of mercy shown to "the least of these" were considered as acts done to Him directly (as seen in [Matthew 25:40](/matthew/25-40 "Serving the Least of These")). Furthermore, Jesus bore the full weight of human sin, including the sin of despising our neighbor, on the cross. Through His sacrificial death, He "missed the mark" for us, becoming sin so that we might become the righteousness of God (as explained in [2 Corinthians 5:21](/2_corinthians/5-21 "Christ Became Sin for Us")). His resurrection then inaugurated a new reality where true blessedness and happiness are found not merely in human effort, but in reconciliation with God through faith in Him. Thus, Christ is not only the perfect example of showing mercy to the poor, but also the divine provision for our sin of contempt, offering true and eternal happiness to all who believe in His redemptive work and follow His compassionate way (as proclaimed in [John 3:16](/john/3-16 "God So Loved the World") and further elaborated in [Romans 5:1-2](/romans/5-1-2 "Peace with God Through Faith")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 19:17

¶ He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

Proverbs 28:27

¶ He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

Proverbs 11:12

¶ He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

Proverbs 17:5

¶ Whoso mocketh the poor reproacheth his Maker: [and] he that is glad at calamities shall not be unpunished.

1 John 3:17

But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels [of compassion] from him, how dwelleth the love of God in him?

1 John 3:22

And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

Proverbs 14:31

¶ He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.