Proverbs 10:11
ยถ The mouth of a righteous [man is] a well of life: but violence covereth the mouth of the wicked.
The mouth {H6310} of a righteous {H6662} man is a well {H4726} of life {H2416}: but violence {H2555} covereth {H3680} the mouth {H6310} of the wicked {H7563}.
The speech of the righteous is a fountain of life, but the speech of the wicked is a cover for violence.
The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.
The mouth of the righteous is a fountain of life; But violence covereth the mouth of the wicked.
Cross-References
-
Proverbs 13:14
ยถ The law of the wise [is] a fountain of life, to depart from the snares of death. -
Proverbs 10:6
ยถ Blessings [are] upon the head of the just: but violence covereth the mouth of the wicked. -
Proverbs 18:4
ยถ The words of a man's mouth [are as] deep waters, [and] the wellspring of wisdom [as] a flowing brook. -
Proverbs 10:20
ยถ The tongue of the just [is as] choice silver: the heart of the wicked [is] little worth. -
Proverbs 10:21
The lips of the righteous feed many: but fools die for want of wisdom. -
Ephesians 4:29
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. -
Proverbs 16:22
ยถ Understanding [is] a wellspring of life unto him that hath it: but the instruction of fools [is] folly.
Commentary
Proverbs 10:11 vividly contrasts the profound impact of speech from two different sources: the righteous and the wicked. This verse is a powerful reminder that our words are not neutral; they either bring life and blessing or destruction and harm.
Context
This proverb is part of a larger collection of wisdom sayings attributed to Solomon, found in Proverbs chapters 10 through 22. These chapters are characterized by antithetical parallelism, where two opposing ideas are presented side-by-side to highlight the contrast between righteous and wicked living. Chapter 10, in particular, frequently examines the outcomes and characteristics associated with these two paths, often focusing on practical aspects of daily life, including communication.
Key Themes
Linguistic Insights
The Hebrew phrase for "well of life" is m'qor chayyim (ืึฐืงืึนืจ ืึทืึดึผืื), which literally means "fountain of life" or "source of life." This imagery is potent, especially in an arid region where a reliable water source is paramount for survival and flourishing. It signifies something that provides continuous, vital sustenance and vitality. The words of the righteous are a constant supply of good.
For "violence covereth the mouth of the wicked," the Hebrew word for "violence" is chamas (ืึธืึธืก). This term often denotes not just physical violence, but also injustice, cruelty, and moral wrong. The verb "covereth" (ืึฐืึทืกึผึถื - y'kasseh) can imply concealment, suppression, or an overwhelming force. So, the wicked's words are either inherently violent and destructive, or their violent character ultimately consumes or silences their ability to speak truth or blessing. This stark contrast is a hallmark of Proverbs, as seen also in Proverbs 10:6 where the same phrase appears.
Practical Application
This proverb challenges us to consider the nature of our own speech. Are our words like a refreshing spring, bringing encouragement, truth, and wisdom to those around us? Or do they carry the destructive potential of violence, gossip, negativity, or deceit? For believers, this verse serves as a powerful call to use our tongues to build up and glorify God, reflecting the character of Christ. It encourages us to speak words that are seasoned with grace (Colossians 4:6) and to avoid language that is harmful or corrupt (Ephesians 4:29). Ultimately, the quality of our words reveals the condition of our hearts.
Please note that only the commentary section is AI-generated โ the main Scripture and cross-references are stored on the site and are from trusted and verified sources.