Who, being in the form of God, thought it not robbery to be equal with God:
Who {G3739}, being {G5225} in {G1722} the form {G3444} of God {G2316}, thought it {G2233} not {G3756} robbery {G725} to be {G1511} equal {G2470} with God {G2316}:
Though he was in the form of God,
he did not regard equality with God
something to be possessed by force.
Who, existing in the form of God, did not consider equality with God something to be grasped,
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
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John 5:18
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. -
2 Corinthians 4:4
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. -
Hebrews 1:3
Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; -
John 17:5
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. -
Colossians 1:15
Who is the image of the invisible God, the firstborn of every creature: -
Colossians 1:16
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him: -
Revelation 21:6
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
Philippians 2:6 is a profound statement about the nature of Jesus Christ, serving as the foundational premise for His subsequent act of humility and self-sacrifice. It is part of what is often called the "Christ Hymn" (Philippians 2:5-11), a passage believed to be an early Christian hymn or creed that Paul incorporates to encourage unity and humility among believers in Philippi.
Context
Paul writes to the Philippian church to express his gratitude, encourage steadfastness in faith, and address issues of disunity. In Philippians 2:5, he exhorts believers to have the same mindset as Christ Jesus. Verse 6 then begins to elaborate on this mindset by first establishing Christ's divine pre-existence and inherent equality with God. This high Christology sets the stage for the astonishing condescension described in the verses that follow, highlighting the immense depth of Christ's humility and self-emptying.
Key Themes
Linguistic Insights
The Greek word for "form" (morphē) denotes the essential and unchangeable nature of a thing, not merely an external semblance. So, "form of God" means possessing the very nature and essence of God. The phrase "thought it not robbery" translates ouch harpagmon hēgēsatō. Harpagmon refers to something seized or snatched, or something to be held onto tenaciously. Thus, Christ did not view His equality with God as something He needed to grasp or cling to, because it was already His by right and nature. His divine status was not something He needed to gain or protect, but something He was willing to set aside in its outward expression for the sake of humanity.
Practical Application
Philippians 2:6 challenges believers to consider the unparalleled example of Christ's humility. If Jesus, being fully God and equal with God, did not cling to His divine prerogatives but willingly took on the form of a servant, how much more should His followers adopt a posture of selflessness and service? This verse calls us to:
This profound verse serves as a powerful reminder of Christ's divine identity and the depth of His love, which led Him to humble Himself for our salvation.