Numbers 30:13

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

Every vow {H5088}, and every binding {H632} oath {H7621} to afflict {H6031} the soul {H5315}, her husband {H376} may establish {H6965} it, or her husband {H376} may make it void {H6565}.

Her husband may let every vow and every binding obligation stand, or he may void it.

Her husband may confirm or nullify any vow or any sworn pledge to deny herself.

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

Commentary

Numbers 30:13 addresses a specific aspect of the laws concerning vows and oaths made by women in ancient Israel. This verse highlights the husband's authority regarding his wife's commitments, particularly those involving self-denial or spiritual discipline.

Context

Chapter 30 of the Book of Numbers is entirely dedicated to the intricate laws surrounding vows and oaths, demonstrating their serious nature before God. While verses 3-5 discuss a daughter's vows, which could be ratified or annulled by her father, verse 9 makes it clear that vows made by a widow or a divorced woman stood firm, as they were not under the authority of a father or husband. Numbers 30:13 specifically focuses on the wife, illustrating the patriarchal structure of Israelite society where the husband was seen as the head of the household. This system provided a framework for order and protection within the family unit, ensuring that individual spiritual commitments did not inadvertently undermine family responsibilities or the husband's leadership.

Key Themes

  • Husband's Authority and Responsibility: The verse underscores the husband's God-given authority within the marriage. This authority came with the responsibility to discern if a wife's vow was prudent, beneficial, or potentially detrimental to the family or herself.
  • Sanctity of Vows: Despite the husband's power to nullify, the very existence of these laws demonstrates the profound seriousness with which God regarded vows made to Him. However, divine order within the family took precedence, allowing for a check on potentially rash or ill-advised commitments.
  • Protection and Order: The law served as a protective measure, both for the wife (preventing her from being bound by a vow she might regret or be unable to keep) and for the household (ensuring harmony and preventing vows that could disrupt family life or violate the husband's oversight).

Linguistic Insights

The phrase "to afflict the soul" (Hebrew: 'anah nephesh) is significant. It does not refer to self-harm in a destructive sense, but rather to acts of self-denial, fasting, or ascetic practices undertaken for religious or spiritual purposes. This is similar to the practice mandated for the Day of Atonement, where people were to "afflict their souls" through fasting. The terms "establish" (Hebrew: qum, to make stand or confirm) and "make it void" (Hebrew: parar, to break, annul, or frustrate) clearly define the husband's power over such commitments.

Practical Application

While the specific cultural context of ancient Israel differs from modern society, the underlying principles of Numbers 30:13 offer valuable insights for contemporary believers:

  • Communication in Marriage: The verse implicitly encourages open communication between spouses regarding significant commitments, especially those impacting spiritual life or family resources.
  • Seeking Counsel: Before making major spiritual or personal commitments, it is wise to seek counsel, particularly from one's spouse, to ensure the commitment aligns with existing responsibilities and wisdom.
  • Authority and Responsibility: For husbands, this verse highlights the responsibility to lead their families with wisdom and care, protecting them from rash decisions. For wives, it speaks to the wisdom of submitting to the spiritual leadership of their husbands, understanding that this is part of God's design for order. This principle is echoed in the New Testament concept of Christ as the head of the church, and the husband as the head of his wife, always exercised in love and for mutual good.
  • Divine Order: God cares about order, not only in the community but particularly within the family. This law demonstrates how personal piety (vows) was to be balanced with the established divine structure of the family.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 1 Corinthians 11:3

    But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.
  • Psalms 35:13

    But as for me, when they were sick, my clothing [was] sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
  • Leviticus 23:32

    It [shall be] unto you a sabbath of rest, and ye shall afflict your souls: in the ninth [day] of the month at even, from even unto even, shall ye celebrate your sabbath.
  • 1 Peter 3:1

    ΒΆ Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
  • 1 Peter 3:6

    Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
  • Ezra 8:21

    ΒΆ Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.
  • Numbers 29:7

    And ye shall have on the tenth [day] of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work [therein]:
← Back