Numbers 3:1
ยถ These also [are] the generations of Aaron and Moses in the day [that] the LORD spake with Moses in mount Sinai.
These also are the generations {H8435} of Aaron {H175} and Moses {H4872} in the day {H3117} that the LORD {H3068} spake {H1696} with Moses {H4872} in mount {H2022} Sinai {H5514}.
These are the descendants of Aharon and Moshe as of the day when ADONAI spoke with Moshe on Mount Sinai.
This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai.
Now these are the generations of Aaron and Moses in the day that Jehovah spake with Moses in mount Sinai.
Cross-References
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Exodus 6:20
And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram [were] an hundred and thirty and seven years. -
Genesis 5:1
ยถ This [is] the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; -
Genesis 10:1
ยถ Now these [are] the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. -
Leviticus 25:1
ยถ And the LORD spake unto Moses in mount Sinai, saying, -
Leviticus 27:34
These [are] the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai. -
Numbers 1:1
ยถ And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first [day] of the second month, in the second year after they were come out of the land of Egypt, saying, -
Matthew 1:1
ยถ The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Commentary
Context of Numbers 3:1
Numbers 3:1 serves as a pivotal transitional verse in the book of Numbers, shifting focus from the general census and tribal encampment arrangements (Numbers 1-2) to the specific role and responsibilities of the Levites and the priestly lineage. The phrase "These also are the generations" (Hebrew: toledot) is a common literary marker in the Pentateuch, often introducing a new section detailing the lineage or historical development of a family or group. Here, it sets the stage for a detailed account of Aaron's sons, who were designated for the priesthood, and the broader Levitical tribe, who were to assist them.
The verse grounds this new section in the foundational event of the giving of the Law at Mount Sinai. It reminds the reader that the establishment of the priesthood and the divine order for the Tabernacle service originated directly from God's communication with Moses on that sacred mountain. While both Aaron and Moses are mentioned, the subsequent verses (Numbers 3:2-4) immediately clarify that the "generations" being detailed are specifically Aaron's sons, who were consecrated as priests, distinguishing them from Moses' own descendants who did not inherit a priestly role.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "generations" is toledot (ืชึผืึนืึฐืึนืช), often translated as "account of," "history," or "descendants." It functions as a structural marker throughout Genesis and other parts of the Pentateuch, introducing a new section or a new phase in the narrative, usually focusing on lineage or development. In Numbers 3:1, it signals a shift to the detailed account of Aaron's priestly descendants and the Levites' role in the Tabernacle service, which is crucial for understanding the functions of the Tabernacle.
Practical Application and Reflection
While Numbers 3:1 appears to be a simple genealogical note, it carries significant spiritual weight for believers today:
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