Numbers 3:2
And these [are] the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
And these are the names {H8034} of the sons {H1121} of Aaron {H175}; Nadab {H5070} the firstborn {H1060}, and Abihu {H30}, Eleazar {H499}, and Ithamar {H385}.
The names of the sons of Aharon are: Nadav the firstborn, Avihu, El'azar and Itamar.
These are the names of the sons of Aaron: Nadab the firstborn, then Abihu, Eleazar, and Ithamar.
And these are the names of the sons of Aaron: Nadab the first-born, and Abihu, Eleazar, and Ithamar.
Cross-References
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Exodus 6:23
And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar. -
Numbers 26:60
And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar. -
Exodus 28:1
ΒΆ And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, [even] Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. -
1 Chronicles 24:1
ΒΆ Now [these are] the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar. -
1 Chronicles 6:3
And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
Commentary
Numbers 3:2 introduces the four sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. This verse is foundational in establishing the priestly line within the tribe of Levi, specifically those designated to serve in the Tabernacle and perform sacred duties for the nation of Israel.
Context of Numbers 3:2
This verse appears at the beginning of Numbers chapter 3, which details the census and specific duties of the Levites, distinguishing them from the other tribes and from the priestly family of Aaron. While the entire tribe of Levi was set apart for service to the Tabernacle, Aaron and his sons were uniquely consecrated as priests. This enumeration of Aaron's sons directly follows the account of the Tabernacle's construction and consecration, underscoring the immediate need for a designated priesthood to administer its services. This passage serves as a critical bridge, setting the stage for understanding the roles and responsibilities of the priestly office throughout the Old Testament narrative, particularly as Aaron was appointed as the first High Priest.
Key Themes and Messages
Linguistic Insights
The Hebrew names themselves are straightforward: Nadab (meaning "generous" or "willing"), Abihu ("He is my father"), Eleazar ("God has helped"), and Ithamar ("Land of palms" or "Island of palms"). While the verse primarily functions as a list, the very act of naming each individual underscores their distinct identity and role within the divine plan. The order of names also reflects their birth order, with Nadab as the firstborn.
Intertextual Connections and Significance
While this verse simply lists the names, it carries significant weight when considering the subsequent events in Israel's history. The inclusion of Nadab and Abihu is particularly poignant, as their story serves as a stark warning. Despite their initial designation, they later offered "strange fire" before the Lord and were consumed by divine fire. This tragic event, detailed in Leviticus 10:1-2, underscores the serious nature of priestly duties and the strict demand for obedience and holiness in God's presence. Consequently, Eleazar and Ithamar continued the priestly line, from whom all subsequent priests would descend.
Practical Application
Numbers 3:2, though a list of names, offers timeless principles for believers today:
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