Numbers 19:11
¶ He that toucheth the dead body of any man shall be unclean seven days.
He that toucheth {H5060} the dead {H4191} body {H5315} of any man {H120} shall be unclean {H2930} seven {H7651} days {H3117}.
"Anyone who touches a corpse, no matter whose dead body it is, will be unclean for seven days.
Whoever touches any dead body will be unclean for seven days.
He that toucheth the dead body of any man shall be unclean seven days:
Cross-References
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Numbers 5:2 (7 votes)
Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: -
Numbers 31:19 (6 votes)
And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify [both] yourselves and your captives on the third day, and on the seventh day. -
Leviticus 21:1 (5 votes)
¶ And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people: -
Leviticus 21:11 (4 votes)
Neither shall he go in to any dead body, nor defile himself for his father, or for his mother; -
Romans 5:12 (4 votes)
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: -
Numbers 9:10 (4 votes)
Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or [be] in a journey afar off, yet he shall keep the passover unto the LORD. -
Numbers 9:6 (4 votes)
And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
Commentary
Commentary on Numbers 19:11
Numbers 19:11 is a foundational verse within the Mosaic Law concerning ritual purity, specifically the defilement caused by contact with a dead body. It states a clear consequence for such contact: "He that toucheth the dead body of any man shall be unclean seven days." This law was crucial for the ancient Israelites, emphasizing the sacredness of life and the stark contrast between human mortality and God's eternal holiness.
Context
This verse is part of an extensive set of purification laws detailed in Numbers chapter 19. These regulations were designed to maintain the ritual purity of the Israelite camp, especially given the presence of the holy Tabernacle—God's dwelling place—in their midst. The chapter begins by describing the elaborate ceremony of the red heifer sacrifice, whose ashes were then mixed with water to create the "water of purification" (Numbers 19:9). This water was essential for cleansing individuals who became ritually defiled, particularly through contact with death, as described in verse 11 and subsequent verses.
In ancient Near Eastern cultures, death was often associated with impurity, but for Israel, this uncleanness was rooted in the theological understanding that death is the ultimate consequence of sin (Romans 6:23). Therefore, anything associated with death was ritually defiling, requiring a period of separation and specific cleansing rituals before one could re-enter the full fellowship of the community and participate in worship.
Key Themes
Linguistic Insights
The Hebrew word for "unclean" is ṭame' (טָמֵא), which denotes a state of ritual impurity rather than moral sinfulness. An individual who was ṭame' was temporarily unfit for sacred activities or participation in the community's worship until purified. The "seven days" (שִׁבְעַת יָמִים, shiv'at yamim) of uncleanness signify a complete cycle of purification, a common duration in biblical cleansing rituals, symbolizing completion and restoration.
Practical Application
While the ceremonial laws of the Old Testament are not literally binding on New Covenant believers, they offer profound spiritual insights. Numbers 19:11 reminds us of:
This verse, therefore, serves as a powerful reminder of God's holiness, the pervasive nature of sin's defilement, and the glorious provision of cleansing found in Christ.
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