Numbers 19:10
And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
And he that gathereth {H622} the ashes {H665} of the heifer {H6510} shall wash {H3526} his clothes {H899}, and be unclean {H2930} until the even {H6153}: and it shall be unto the children {H1121} of Israel {H3478}, and unto the stranger {H1616} that sojourneth {H1481} among {H8432} them, for a statute {H2708} for ever {H5769}.
The one who collected the ashes of the heifer is to wash his clothes and be unclean until evening. For the people of Isra'el and for the foreigner staying with them this will be a permanent regulation.
The man who has gathered up the ashes of the heifer must also wash his clothes, and he will be ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.
And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
Cross-References
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Colossians 3:11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all. -
Exodus 12:49
One law shall be to him that is homeborn, and unto the stranger that sojourneth among you. -
Romans 3:29
[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: -
Romans 3:30
Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith. -
Numbers 15:15
One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD. -
Numbers 15:16
One law and one manner shall be for you, and for the stranger that sojourneth with you. -
Numbers 19:19
And the clean [person] shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
Commentary
Numbers 19:10 KJV Commentary
Context of Numbers 19:10
Numbers 19 details the elaborate ritual of the Red Heifer, a unique purification offering designed to cleanse individuals defiled by contact with a dead body. This specific law was crucial for maintaining ritual purity within the Israelite camp, which was deemed holy because of God's presence. Verse 10 focuses on the individual responsible for gathering the precious ashes of the sacrificed heifer, which were essential for creating the "water of separation" used in subsequent purification rites.
Key Themes and Messages
Linguistic Insights
The phrase "unclean until the even" (Hebrew: tame ad ha'erev) indicates a temporary state of ritual impurity that would end at sunset, after the individual had washed their clothes. This was not a moral impurity, but a ceremonial one, requiring a specific period of separation before full reintegration into the community's worship and daily life. The term "statute for ever" (Hebrew: chukkat olam) emphasizes the binding and perpetual nature of this divine ordinance for the generations of Israel under the Old Covenant.
Related Scriptures
The purification offered by the Red Heifer ritual, though part of the Old Covenant, beautifully foreshadows the ultimate and perfect purification found in Jesus Christ. The author of Hebrews draws this connection, explaining that if the ashes of a heifer could purify the flesh, "how much more shall the blood of Christ... purge your conscience from dead works to serve the living God?" (Hebrews 9:14). This transition from a temporary, ritual cleansing to a complete, spiritual cleansing through Christ's eternal redemption is a key theological development.
Practical Application
While the Red Heifer ritual is no longer practiced, its principles offer profound spiritual lessons. It reminds us of the pervasive nature of sin and death's defiling power, requiring a divine provision for cleansing. The temporary defilement of the one handling the ashes can also symbolize how those who minister spiritual purity to others may themselves experience a cost or burden in their service. Ultimately, this passage points us to the sufficiency of Christ's blood as the true and lasting means of purification, which makes us truly clean before God, not just until evening, but for eternity.
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