Matthew 23:6
And love the uppermost rooms at feasts, and the chief seats in the synagogues,
And {G5037} love {G5368} the uppermost rooms {G4411} at {G1722} feasts {G1173}, and {G2532} the chief seats {G4410} in {G1722} the synagogues {G4864},
they love the place of honor at banquets and the best seats in the synagogues,
They love the places of honor at banquets, the chief seats in the synagogues,
and love the chief place at feasts, and the chief seats in the synagogues,
Cross-References
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3 John 1:9
¶ I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. -
Luke 14:7
¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, -
Luke 14:11
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. -
Luke 11:43
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. -
Luke 11:54
Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. -
Mark 12:38
And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and [love] salutations in the marketplaces, -
Mark 12:39
And the chief seats in the synagogues, and the uppermost rooms at feasts:
Commentary
Matthew 23:6 is part of a scathing denunciation by Jesus Christ against the scribes and Pharisees, the religious leaders of His day. In this verse, Jesus exposes their deep-seated hypocrisy and pride, specifically highlighting their love for public recognition and prominent positions.
Context
This verse comes from a discourse where Jesus publicly condemns the scribes and Pharisees for their outward show of piety that lacked genuine spiritual substance. In ancient Jewish society, seating arrangements at public gatherings, particularly feasts and in the synagogues, carried significant social and religious weight. The "uppermost rooms" (or chief couches at dining tables) and "chief seats" (front rows or prominent positions in the synagogue) were highly coveted. These spots were typically reserved for those considered most important, wealthy, or religiously authoritative. By actively seeking these positions, the religious leaders demonstrated a desire for honor and deference from men, rather than a humble heart devoted to God. This behavior stands in stark contrast to Jesus' teachings on humility and service, as seen in Matthew 20:26-28.
Key Themes
Linguistic Insights
The phrase "uppermost rooms" (Greek: πρωτοκλισία, prōtoklisia) refers to the chief or first reclining places at a banquet, which were considered the most honorable positions. Similarly, "chief seats" (Greek: πρωτοκαθεδρία, prōtokathedria) denotes the most prominent chairs in the synagogue, often located at the front or near the ark where the Torah scrolls were kept. Both terms emphasize the desire for preeminence and public display of status that Jesus condemns.
Related Scriptures
Practical Application
Matthew 23:6 remains a powerful warning for all believers, especially those in positions of leadership. It challenges us to examine our motivations: are we seeking recognition, titles, or status from others, or are we genuinely serving God and our neighbor with humility and integrity? True influence and spiritual authority come from a heart devoted to Christ and a willingness to serve, not from outward displays or positions. This verse calls us to emulate Christ's example of self-emptying service (Philippians 2:3-8), prioritizing genuine love and humility over pride and self-exaltation in all areas of life, especially within the church and community.
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