Matthew 23:29

Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

Woe {G3759} unto you {G5213}, scribes {G1122} and {G2532} Pharisees {G5330}, hypocrites {G5273}! because {G3754} ye build {G3618} the tombs {G5028} of the prophets {G4396}, and {G2532} garnish {G2885} the sepulchres {G3419} of the righteous {G1342},

"Woe to you hypocritical Torah-teachers and P'rushim! You build tombs for the prophets and decorate the graves of the tzaddikim,

Woe to you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.

Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,

Commentary

Commentary on Matthew 23:29

In Matthew 23:29, Jesus delivers another of His seven "woes" against the religious leaders of His day, the scribes and Pharisees. This particular denunciation targets their profound hypocrisy: outwardly honoring past prophets while spiritually mirroring the very people who persecuted those prophets.

Context

This verse is part of a scathing indictment found in Matthew chapter 23, where Jesus publicly condemns the scribes and Pharisees for their spiritual blindness, pride, and pretense. He systematically exposes their failures, contrasting their outward show of righteousness with their corrupt inner lives. The "woes" serve as severe warnings and pronouncements of judgment against their leadership, which misled the people rather than guiding them toward God.

Key Themes

  • Hypocrisy Unmasked: The central accusation is that their actions are contradictory. They build and adorn the tombs of prophets and righteous people, claiming to honor them, but their hearts are far from God's true righteousness. This outward display of piety masks a deeper spiritual corruption, echoing their broader pattern of hypocrisy.
  • Outward Show vs. Inner Reality: Jesus highlights the stark contrast between their public religious acts and their true spiritual condition. Beautifying monuments for the dead was a highly visible act of devotion, yet it diverted attention from the living truth of God's Word and the Messiah standing before them.
  • Legacy of Persecution: By honoring dead prophets while rejecting the living Prophet (Jesus), they unwittingly aligned themselves with those who persecuted God's messengers throughout history. This theme is explicitly stated in the subsequent verses, particularly Matthew 23:31, where Jesus declares they are "witnesses unto yourselves, that ye are the children of them which killed the prophets."

Linguistic Insights

  • The term "Woe" (Greek: ouai) is a powerful exclamation in the New Testament, signifying not just sorrow or pity, but a solemn declaration of impending judgment, calamity, or divine disapproval. It serves as a stern warning.
  • The word "garnish" comes from the Greek kosmeo, meaning "to adorn, decorate, or make beautiful." This emphasizes the superficial nature of their actions—they were focused on the external appearance of the tombs rather than the spiritual principles the prophets stood for.
  • "Hypocrites" (Greek: hypokritēs) literally means "an actor" or "one who wears a mask." This term perfectly describes the scribes and Pharisees, who presented a false front of piety while their hearts were filled with pride and malice.

Historical and Cultural Context

It was a common and respected practice in ancient Judaism to honor the graves of revered individuals, especially prophets and righteous figures. Pilgrimages were made to these sites, and sometimes monuments were built or refurbished. The Pharisees, known for their meticulous adherence to the Law and traditions, would have participated in and promoted such acts of veneration. The profound irony, as Jesus points out, is that while they outwardly honored these historical figures, they were actively rejecting and plotting against the greatest Prophet, Jesus, who stood before them. This echoes the historical pattern seen in the Old Testament, where God's prophets were often persecuted and killed by the very people they were sent to (compare with Stephen's speech in Acts 7:52).

Practical Application

This verse serves as a timeless warning against religious pretense and superficial piety. It challenges believers to examine their own hearts and motives:

  • Authenticity Over Appearance: True faith is not about outward displays or traditions, but about an inner transformation and genuine relationship with God. We must guard against actions that look good on the surface but hide a lack of true devotion or obedience.
  • Honoring Present Truth: We are called to recognize and embrace God's truth as it is revealed in the present, not just to venerate past figures or historical events while ignoring contemporary calls to righteousness.
  • Beware of Self-Deception: It's possible to be religiously active and outwardly pious while being spiritually blind to our own faults or resistance to God's will. The call is for genuine repentance and a humble heart.

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Cross-References

  • Luke 11:47

    Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
  • Luke 11:48

    Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
  • Acts 2:29

    Men [and] brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
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