For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
For {G1063} whosoever {G3739}{G302} will {G2309} save {G4982} his {G846} life {G5590} shall lose {G622} it {G846}: and {G1161} whosoever {G3739}{G302} will lose {G622} his {G846} life {G5590} for {G1752} my {G1700} sake {G1752} shall find {G2147} it {G846}.
whoever wants to save his own life will destroy it, but whoever destroys his life for my sake will find it.
For whoever wants to save his life will lose it, but whoever loses his life for My sake will find it.
For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.
-
Matthew 10:39
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. -
Revelation 12:11
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. -
Mark 8:35
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. -
John 12:25
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. -
Acts 20:23
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. -
Acts 20:24
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. -
Luke 17:33
Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
Matthew 16:25 presents a profound paradox from Jesus, following His revelation of His impending suffering and Peter’s rebuke. This verse encapsulates a core principle of discipleship and the cost of following Christ.
Context
This statement immediately follows Jesus' first clear prediction of His suffering, death, and resurrection (Matthew 16:21). Peter, unable to grasp this, rebuked Jesus, leading to Jesus' sharp response, "Get thee behind me, Satan" (Matthew 16:23). Jesus then calls His disciples – and the crowds – to deny themselves and take up their cross, setting the stage for this challenging declaration about life and loss.
Key Themes
Linguistic Insights
The Greek word translated "life" here is psychē (ψυχή). While it can mean physical life, it more broadly refers to the soul, the inner self, one's personality, or the essence of existence. Thus, "saving one's life" implies clinging to one's earthly existence, desires, and self-centered ambitions, whereas "losing one's life" means surrendering the self, one's will, and one's very being to Christ. The contrast is between temporal self-preservation and eternal spiritual well-being.
Practical Application
For believers today, Matthew 16:25 challenges us to examine our priorities. Are we living to preserve our own comfort, reputation, or possessions, or are we willing to surrender these for the cause of Christ and His kingdom? This can manifest in various ways:
Reflection
Matthew 16:25 is a powerful reminder that following Jesus is not a path of ease, but one of radical transformation and purposeful sacrifice. It promises that true fulfillment and eternal life are found paradoxically through surrendering our earthly 'self' to Christ. This is the path to truly "finding" the life God intends for us, a life rich in meaning and eternal hope.