Mark 8:31

And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and [of] the chief priests, and scribes, and be killed, and after three days rise again.

And {G2532} he began {G756} to teach {G1321} them {G846}, that {G3754} the Son {G5207} of man {G444} must {G1163} suffer {G3958} many things {G4183}, and {G2532} be rejected {G593} of {G575} the elders {G4245}, and {G2532} of the chief priests {G749}, and {G2532} scribes {G1122}, and {G2532} be killed {G615}, and {G2532} after {G3326} three {G5140} days {G2250} rise again {G450}.

He began teaching them that the Son of Man had to endure much suffering and be rejected by the elders, the head cohanim and the Torah-teachers; and that he had to be put to death; but that after three days, he had to rise again.

Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.

And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.

Commentary

Mark 8:31 marks a pivotal moment in the Gospel narrative, representing Jesus' first explicit prediction of His impending suffering, death, and resurrection. This profound revelation comes immediately after Peter's confession of Jesus as the Christ at Caesarea Philippi, fundamentally shifting the disciples' understanding of the Messiah's mission.

Context

Up to this point in Mark's Gospel, Jesus' identity as the Messiah had been hinted at through His miracles, teachings, and the reactions of demons, but never so directly stated by Him, nor had His path to suffering been clearly outlined. The popular Jewish expectation for the Messiah was largely that of a conquering king who would liberate Israel from Roman oppression. Jesus' prophecy here directly challenges that understanding, introducing the counter-intuitive concept of a suffering Messiah. This revelation also sets the stage for Peter's subsequent rebuke of Jesus and the broader teaching on the cost of discipleship that follows.

Key Themes

  • The Divine Necessity of Suffering: The phrase "must suffer" (Greek: dei pathein) is crucial. The word dei signifies a divine imperative, indicating that Jesus' suffering, death, and resurrection were not accidental or a deviation, but a necessary part of God's predetermined plan for salvation, fulfilling Old Testament prophecies concerning the suffering servant.
  • Rejection by Religious Authorities: Jesus explicitly foretells His rejection and ultimate death at the hands of the "elders, and chief priests, and scribes." These were the leading religious and political figures of Israel, underscoring the deep opposition Jesus would face from the very institutions meant to guide the people.
  • Death and Resurrection: The core of the Gospel message is succinctly stated: Jesus would be killed, but "after three days rise again." This prophecy of His victorious resurrection is central to Christian hope and validates His claims as the Son of God. It transforms the tragedy of the cross into the triumph of new life.

Linguistic Insights

  • "Son of man": Jesus consistently refers to Himself by this title (Greek: Ho huios tou anthrōpou). It is a significant self-designation, drawing from Daniel 7:13-14. While it emphasizes His humanity and identification with mankind, it also carries connotations of divine authority, heavenly origin, and His future role as judge. In this context, Jesus links His human suffering to His ultimate divine glory.
  • "Must suffer": As noted, the Greek verb dei ("it is necessary") highlights that Jesus' path was not a matter of choice or unfortunate circumstance, but a divinely appointed and indispensable component of God's redemptive plan.

Practical Application

Mark 8:31 is a powerful reminder that God's ways often transcend human understanding and expectations. Just as the disciples struggled to comprehend a suffering Messiah, we too may find it challenging to accept God's plan when it involves pain, sacrifice, or a path different from what we envision. This verse calls believers to:

  1. Embrace the Fullness of the Gospel: Understand that the cross (suffering and death) is inextricably linked to the crown (resurrection and glory). True discipleship involves recognizing both aspects of Christ's work.
  2. Trust God's Sovereignty: Even in moments of apparent defeat or suffering, God is working out His perfect and redemptive plan.
  3. Prepare for Opposition: Following Christ may involve rejection or misunderstanding, even from religious or societal authorities, just as He experienced.
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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Mark 10:33

    [Saying], Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
  • Mark 10:34

    And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
  • John 2:19

    Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
  • Luke 24:26

    Ought not Christ to have suffered these things, and to enter into his glory?
  • Acts 7:35

    This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send [to be] a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
  • Mark 9:31

    For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
  • Mark 9:32

    But they understood not that saying, and were afraid to ask him.
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