Mark 14:25

KJV

Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

KJV (with Strong's)

Verily {G281} I say {G3004} unto you {G5213}, I will {G3364} drink {G4095} no more {G3754}{G3765} of {G1537} the fruit {G1081} of the vine {G288}, until {G2193} that {G1565} day {G2250} that {G3752} I drink {G4095} it {G846} new {G2537} in {G1722} the kingdom {G932} of God {G2316}.

Complete Jewish Bible

Yes! I tell you, I will not drink this `fruit of the vine' again until the day I drink new wine in the Kingdom of God."

Berean Standard Bible

Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it anew in the kingdom of God.”

American Standard Version

Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.

Commentary

### SUMMARY
Mark 14:25 captures Jesus' profound declaration during the Last Supper, immediately following the institution of the Lord's Supper. In this solemn moment, Jesus vows to abstain from the "fruit of the vine" until a future, glorious day when He will partake of it "new" in the fully realized Kingdom of God. This statement serves as both a poignant farewell before His imminent suffering and a powerful promise of future, perfected fellowship and the ultimate triumph of God's redemptive plan.

### CONTEXT
* **Literary Context:** This verse is deeply embedded within the narrative of the Last Supper, a pivotal event in Mark's Gospel. It immediately follows Jesus' institution of the new covenant through the bread and the cup, symbolizing His body broken and blood shed for the forgiveness of sins ([Mark 14:22-24](/mark/14-22-24 "Mark 14:22-24 - Institution of the Lord's Supper")). Jesus' declaration in [Mark 14:25](/mark/14-25 "Mark 14:25 - Jesus' Vow at the Last Supper") thus serves as a concluding thought to this foundational act, shifting the disciples' focus from the present moment of impending sacrifice to a future hope. It highlights the temporary nature of His physical absence and assures them of a glorious reunion and perfected communion, setting the stage for the subsequent events of Gethsemane and His arrest.
* **Historical & Cultural Context:** The Last Supper was a Passover Seder, a meal rich with historical and theological significance for the Jewish people, commemorating their deliverance from slavery in Egypt. The "fruit of the vine" (wine) was an integral part of this ritual, consumed at various points throughout the Seder. Jesus' reinterpretation of the Passover elements transforms this ancient Jewish feast into the foundational sacrament of the Christian church, the Lord's Supper. His vow to not drink again until the Kingdom of God would have resonated deeply with His disciples, who understood the eschatological expectations associated with the Messiah's coming and the establishment of God's reign, often envisioned as a great banquet ([Isaiah 25:6-8](/isaiah/25-6-8 "Isaiah 25:6-8 - The Lord's Feast for All Peoples")).
* **Key Themes:** Mark 14:25 contributes significantly to several overarching themes in Mark's Gospel and broader biblical theology. It underscores the theme of the **New Covenant**, initiated by Jesus' blood, which replaces the old covenant and promises a transformed relationship with God. Furthermore, it powerfully articulates the **Anticipation of the Kingdom of God**, portraying it not merely as a spiritual reality but as a tangible, future state of perfected fellowship and divine reign. This declaration also highlights the **Continuity of Fellowship** between Christ and His disciples, assuring them that despite His impending death and departure, their communion would not be severed but would be gloriously renewed and transformed. Finally, it emphasizes the **Sacrifice and Promise** inherent in Jesus' mission, where His immediate suffering paves the way for ultimate joy and fulfillment in the eschatological banquet.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Verily (Greek, _amḗn'_):** This word, transliterated from the Hebrew "amen," signifies absolute truth, certainty, and solemn affirmation. When Jesus prefaces a statement with "Verily I say unto you," it underscores the gravity and infallibility of His declaration, demanding the listener's full attention and belief. Here, it emphasizes the binding nature of His vow and the certainty of its future fulfillment.
* **fruit (Greek, _génnēma'_):** Derived from the verb "to beget" or "to produce," _génnēma_ refers to the natural product or offspring. In this context, "fruit of the vine" (génnēma tēs ampelou) specifically denotes the juice or wine produced from grapes. Its use here highlights the tangible element of the Passover meal that Jesus is transforming into a symbol of His new covenant and a signpost for the future.
* **new (Greek, _kainós'_):** This adjective denotes something that is fresh, unprecedented, and qualitatively superior, rather than merely chronologically recent (_neos_). When Jesus speaks of drinking it "new" in the Kingdom, He is not suggesting a mere change of location or a slightly different experience, but a fundamentally transformed, perfected, and qualitatively superior communion that transcends the limitations of the present age and fully embodies the divine reality of God's reign.

#### Verse Breakdown
* **"Verily I say unto you,"**: This solemn introductory phrase, characteristic of Jesus' teaching, signals a declaration of utmost importance and truth. It calls for the disciples' full attention, emphasizing the certainty and authority of what He is about to reveal. It sets the tone for a profound and binding promise.
* **"I will drink no more of the fruit of the vine,"**: This is a powerful vow of abstinence. Jesus, participating in the Passover meal, deliberately chooses to forgo future earthly consumption of wine, linking this cessation directly to His impending suffering and departure. It signifies a temporary break in physical communion, a symbolic act of separation from the earthly feast, anticipating His sacrifice.
* **"until that day that I drink it new in the kingdom of God."**: This clause provides the eschatological horizon for Jesus' vow. The "until that day" points to a definite future event, a time when God's reign will be fully established. The act of drinking it "new" signifies a transformed and perfected communion, a heavenly banquet that will transcend the earthly limitations and sorrows of the present. It is a promise of ultimate fellowship and joy in the consummated Kingdom, where all things are made qualitatively fresh and perfect.

#### Literary Devices
Mark 14:25 employs several potent literary devices. **Symbolism** is central, with "the fruit of the vine" representing not only the wine of the Passover but also Jesus' blood of the new covenant, and ultimately the joyful fellowship of the eschatological banquet. The phrase "kingdom of God" is also highly symbolic, pointing to God's sovereign rule and the future consummation of His redemptive plan. The verse also utilizes **Foreshadowing**, as Jesus' vow explicitly looks forward to a future event—the "day" when He will drink "new" in the Kingdom, anticipating His resurrection, ascension, and ultimate return. There is an implicit **Contrast** between the present moment of impending suffering and the future joy and perfection of the Kingdom. Finally, the opening "Verily I say unto you" functions as a **Solemn Declaration** or an oath, lending immense weight and certainty to Jesus' promise, ensuring His disciples understand the profound and undeniable truth of His words.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Mark 14:25 is a cornerstone for understanding the eschatological dimensions of the Lord's Supper and the nature of God's Kingdom. It elevates the sacrament beyond mere remembrance, transforming it into a forward-looking act that anticipates the ultimate consummation of God's redemptive plan. Jesus' vow underscores the temporary nature of His physical absence and the certainty of a future, perfected fellowship. This promise provides immense comfort and hope, assuring believers that their present communion with Christ, though spiritual, will one day culminate in a glorious, tangible reality within God's fully established reign. It links the sacrifice of the cross to the triumph of the Kingdom, demonstrating that His death was not an end, but a necessary passage to a new, perfected state of being and communion.

* [Matthew 26:29](/matthew/26-29 "Matthew 26:29 - Parallel Account of Jesus' Vow")
* [Luke 22:18](/luke/22-18 "Luke 22:18 - Parallel Account of Jesus' Vow")
* [Revelation 19:9](/revelation/19-9 "Revelation 19:9 - The Marriage Supper of the Lamb")

### REFLECTION AND APPLICATION
Mark 14:25 profoundly shapes our understanding and experience of the Lord's Supper. It transforms our participation from a mere backward glance at Christ's sacrifice into a hopeful anticipation of His glorious return and the full establishment of His Kingdom. Each time we partake of the elements, we are not only remembering His broken body and shed blood but also declaring our faith in His promise to return and celebrate the ultimate feast with us. This verse reminds us that our present struggles and the temporary absence of our Lord are part of a larger divine narrative that culminates in perfected fellowship and unending joy. It calls us to live with an eager expectation, allowing this future hope to fuel our perseverance, strengthen our faith, and inspire us to live lives worthy of the Kingdom that is both "already" and "not yet." It encourages us to find comfort in the certainty of Christ's word and to look forward to the day when He will gather us to Himself in ultimate, unbroken communion.

#### Questions for Reflection
* **How does Jesus' vow in Mark 14:25 change your perspective on the Lord's Supper or Communion?**
* **What does "drinking it new in the kingdom of God" mean for your personal hope and anticipation of Christ's return?**
* **In what ways can the promise of future, perfected fellowship with Christ strengthen you in your current walk of faith?**
* **How does this verse encourage you to live with an "already and not yet" understanding of God's Kingdom?**

### FAQ

**What is the significance of Jesus saying "I will drink no more of the fruit of the vine"?**

Answer: This statement is a solemn vow of abstinence, signifying Jesus' complete dedication to His impending sacrifice and His temporary separation from earthly communion with His disciples. By abstaining from the "fruit of the vine," a central element of the Passover meal, Jesus underscores the gravity of His coming death and resurrection. It marks the end of an era of physical fellowship and foreshadows the new covenant established by His blood. It also creates a powerful anticipation for the future, indicating that the next time He shares this "drink," it will be in a transformed, perfected context within the Kingdom of God.

**What does "drink it new in the kingdom of God" imply about the future?**

Answer: "Drinking it new" (Greek: _kainos_) signifies a qualitatively fresh, superior, and unprecedented experience. It implies a transformed reality in the fully realized Kingdom of God, where sorrow, sin, and death are no more. This points to the eschatological banquet, often referred to as the [marriage supper of the Lamb](/revelation/19-9 "Revelation 19:9 - The Marriage Supper of the Lamb"), where perfect, unbroken fellowship with Christ will be enjoyed. It assures believers of a future state of ultimate joy, peace, and divine presence, fulfilling all the promises of God's redemptive plan. It's not just a continuation of earthly practices but a participation in a new, heavenly reality.

### CHRIST-CENTERED FULFILLMENT
Mark 14:25 finds its profound Christ-centered fulfillment in Jesus' resurrection, ascension, and His ongoing reign, culminating in His promised return and the full establishment of God's Kingdom. When Jesus declares He will drink the "fruit of the vine" "new" in the Kingdom, He is pointing to the ultimate victory secured by His atoning work. His resurrection from the dead inaugurated the Kingdom of God in a new and powerful way, demonstrating His triumph over sin and death ([Romans 1:4](/romans/1-4 "Romans 1:4 - Jesus Declared Son of God with Power")). His ascension to the right hand of the Father signifies His enthronement as King, where He now reigns and intercedes for His people ([Hebrews 9:24](/hebrews/9-24 "Hebrews 9:24 - Christ's Heavenly Ministry")). The "new" drinking anticipates the glorious day when Christ will return, not as a suffering servant, but as the triumphant King, gathering His elect to Himself for an eternal, perfected communion ([John 14:3](/john/14-3 "John 14:3 - Jesus Promises to Return")). This ultimate feast, the [marriage supper of the Lamb](/revelation/19-9 "Revelation 19:9 - The Marriage Supper of the Lamb"), is the complete realization of the fellowship initiated at the Last Supper, where Christ Himself will be the host, and all His people will share in the fullness of His joy and the glory of His eternal Kingdom ([Revelation 21:1-5](/revelation/21-1-5 "Revelation 21:1-5 - New Heaven and New Earth")). Thus, Mark 14:25 is a prophetic promise of Christ's ultimate victory and the eternal, joyful fellowship He will share with His redeemed in the consummated Kingdom of God.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Matthew 26:29

But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

Psalms 104:15

And wine [that] maketh glad the heart of man, [and] oil to make [his] face to shine, and bread [which] strengtheneth man's heart.

Joel 3:18

¶ And it shall come to pass in that day, [that] the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.

Luke 22:16

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

Luke 22:18

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

Zechariah 9:17

For how great [is] his goodness, and how great [is] his beauty! corn shall make the young men cheerful, and new wine the maids.

Amos 9:13

Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.