For all [they] did cast in of their abundance; but she of her want did cast in all that she had, [even] all her living.
For {G1063} all {G3956} they did cast in {G906} of {G1537} their {G846} abundance {G4052}; but {G1161} she {G3778}{G846} of {G1537} her {G846} want {G5304} did cast in {G906} all {G3956} that {G3745} she had {G2192}, even all {G3650} her {G846} living {G979}.
For all of them, out of their wealth, have contributed money they can easily spare; but she, out of her poverty, has given everything she had to live on."
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living.
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2 Corinthians 8:2
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. -
2 Corinthians 8:3
For to [their] power, I bear record, yea, and beyond [their] power [they were] willing of themselves; -
Ezra 2:68
And [some] of the chief of the fathers, when they came to the house of the LORD which [is] at Jerusalem, offered freely for the house of God to set it up in his place: -
Ezra 2:69
They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments. -
1 John 3:17
But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels [of compassion] from him, how dwelleth the love of God in him? -
Luke 21:2
And he saw also a certain poor widow casting in thither two mites. -
Luke 21:4
For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
Context
Mark 12:44 concludes the poignant account of the widow's offering, often referred to as the "widow's mite." This scene takes place in the Temple courts in Jerusalem, where Jesus was teaching and observing the people. Just prior to this verse, in Mark 12:41-43, Jesus watches as wealthy individuals cast large sums of money into the treasury chests. His attention then turns to a poor widow who contributes two very small copper coins (λεπτά, _lepta_), which were of minimal monetary value. This verse highlights Jesus' profound judgment on their respective acts of giving, revealing a divine perspective that transcends mere quantity.
Key Themes
Linguistic Insights
The KJV phrase "all her living" translates the Greek phrase ὅλον τὸν βίον αὐτῆς (_holon ton bion autēs_), which literally means "her whole life" or "her whole livelihood." This emphasizes the totality of her offering; it was not merely her spare change but her entire means of sustenance. The coins themselves, called "mites" (λεπτά, _lepta_), were the smallest Jewish currency, often worth less than a penny. The contrast between the rich giving "of their abundance" (ἐκ τοῦ περισσεύοντος αὐτοῖς, _ek tou perisseuontos autois_ – "from their overflow") and the widow giving "of her want" (ἐκ τῆς ὑστερήσεως αὐτῆς, _ek tēs hysterēseōs autēs_ – "from her deficiency" or "poverty") underscores the profound difference in their contributions from God's perspective.
Practical Application
The story of the widow's mite continues to challenge believers today regarding their approach to giving and stewardship. It encourages us to: