Mark 11:17

And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

And {G2532} he taught {G1321}, saying {G3004} unto them {G846}, Is it {G1125} not {G3756} written {G1125},{G3754} My {G3450} house {G3624} shall be called {G2564} of all {G3956} nations {G1484} the house {G3624} of prayer {G4335}? but {G1161} ye {G5210} have made {G4160} it {G846} a den {G4693} of thieves {G3027}.

Then, as he taught them, he said, "Isn't it written in the Tanakh, My house will be called a house of prayer for all the Goyimp But you have made it into a den of robbers!"

Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”

And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.

Commentary

Mark 11:17 records a pivotal moment in Jesus' ministry, often referred to as the cleansing of the Temple. This verse captures Jesus' direct condemnation of the commercial activities taking place within the sacred precincts of the Temple in Jerusalem.

Context

This event immediately follows Jesus' triumphal entry into Jerusalem, just days before His crucifixion. Upon entering the Temple courts, Jesus found merchants selling animals for sacrifice and money changers facilitating currency exchange. While these services were necessary for pilgrims, the practices had become exploitative, with high prices and unfair rates. Jesus' actions and words here highlight His divine authority and His zeal for the purity of worship.

Key Themes

  • Reverence for God's House: Jesus' primary concern was the desecration of the Temple, which was meant to be a place of holy communion with God. He passionately defended its sacred purpose.
  • Universal Access to Worship: By quoting Isaiah 56:7, "My house shall be called of all nations the house of prayer," Jesus emphasized that the Temple was intended for all people—Jews and Gentiles alike—to pray and seek God. The outer court, specifically designated for Gentiles, was being obstructed by the marketplace.
  • Condemnation of Corruption: Jesus' accusation, "but ye have made it a den of thieves," taken from Jeremiah 7:11, powerfully denounced the dishonesty, greed, and exploitation prevalent among the religious authorities and merchants. It suggested that their actions turned a place of spiritual seeking into a hideout for those engaged in unrighteous gain.
  • Prophetic Fulfillment: Jesus' actions echo the Old Testament prophets who often spoke against religious hypocrisy and corruption, demonstrating His role as a prophet and the Son of God.

Linguistic Insights

The phrase "My house shall be called of all nations the house of prayer" is a direct quotation from Isaiah 56:7. This verse in Isaiah speaks of God's desire for all people to come to Him in prayer. The KJV's "of all nations" (or "for all nations") underscores the inclusive nature of God's plan for worship.

The powerful accusation, "ye have made it a den of thieves," comes from Jeremiah 7:11. In Jeremiah's context, a "den of thieves" (Hebrew: me'arat paritsim) refers to a place where robbers feel safe after committing crimes, implying that the Temple had become a sanctuary for those who had committed spiritual and financial injustices, rather than a place of true repentance and worship. It suggests a brazen disregard for God's law, believing that their presence in the Temple would somehow protect them from divine judgment, much like robbers returning to their secure hideout.

Practical Application

Mark 11:17 serves as a timeless reminder about the sanctity of worship and the integrity required of those who facilitate it. For believers today, this passage encourages:

  • Purity in Worship: It calls us to examine our hearts and motives when we approach God, ensuring our worship spaces (whether physical or spiritual) are focused on Him and not on personal gain or distraction.
  • Justice and Righteousness: The verse challenges us to uphold ethical standards in all areas of life, especially within religious institutions, and to condemn exploitation wherever it occurs.
  • Openness to All: Just as the Temple was meant to be a house of prayer for all nations, the church today should be a welcoming place for everyone to seek God, free from barriers of prejudice or commercialism. This echoes the Gospel's message of unity in Christ.

Jesus' zeal for His Father's house demonstrates the importance of reverent and sincere worship, free from corruption and focused on genuine prayer and fellowship with God.

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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Isaiah 56:7 (49 votes)

    Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices [shall be] accepted upon mine altar; for mine house shall be called an house of prayer for all people.
  • Jeremiah 7:11 (40 votes)

    Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.
  • Luke 19:46 (23 votes)

    Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
  • John 2:16 (13 votes)

    And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.
  • 1 Kings 8:41 (9 votes)

    Moreover concerning a stranger, that [is] not of thy people Israel, but cometh out of a far country for thy name's sake;
  • 1 Kings 8:48 (9 votes)

    And [so] return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
  • Hosea 12:7 (6 votes)

    ¶ [He is] a merchant, the balances of deceit [are] in his hand: he loveth to oppress.