1:9 1:9

Malachi 1:10

1:11 1:11

Bible Versions

Who [is there] even among you that would shut the doors [for nought]? neither do ye kindle [fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
Who is there even among you that would shut {H5462} the doors {H1817} for nought? neither do ye kindle {H215} fire on mine altar {H4196} for nought {H2600}. I have no pleasure {H2656} in you, saith {H559} the LORD {H3068} of hosts {H6635}, neither will I accept {H7521} an offering {H4503} at your hand {H3027}.
Why doesn't even one of you shut the doors and thus stop this useless lighting of fires on my altar? I take no pleasure in you," says ADONAI-Tzva'ot, "and I will not receive an offering from you.
“Oh, that one of you would shut the temple doors, so that you would no longer kindle useless fires on My altar! I take no pleasure in you,” says the LORD of Hosts, “and I will accept no offering from your hands.
Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.

Malachi 1:10 delivers a powerful rebuke from God to the priests and people of Israel after their return from Babylonian exile. It underscores God's utter displeasure with their insincere and mercenary approach to worship.

Context

The book of Malachi, the last book of the Old Testament, addresses the spiritual decay that had set in among the Jewish community in Jerusalem during the post-exilic period. Despite the rebuilding of the temple and the restoration of worship practices, the people, and especially the priesthood, had grown complacent, cynical, and corrupt. They were offering blemished sacrifices, despising the Lord's table (Malachi 1:7-8), and treating their sacred duties with contempt.

In this verse, God challenges their mercenary spirit: "Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought." This rhetorical question highlights their unwillingness to perform even the most basic temple duties—like shutting the doors at night or kindling the altar fire—without expecting payment or personal gain. Their service was not out of devotion, but out of a desire for reward, or worse, they were actively neglecting these duties unless compensated. The verse culminates in God's unequivocal declaration: "I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand."

Key Themes

  • Corrupt and Insincere Worship: The verse exposes the superficiality of their religious practices. Their offerings were not only defiled but also presented with a mercenary spirit, devoid of genuine reverence or love for God.
  • God's Displeasure and Rejection: God explicitly states His lack of pleasure and His refusal to accept their offerings. This is a severe indictment, emphasizing that ritual without righteousness is abhorrent to Him.
  • Mercenary Priesthood: The priests, who should have been models of devotion, are condemned for their self-serving attitude, unwilling to perform even minor tasks without compensation. This highlights a profound failure in leadership and spiritual integrity.
  • The Importance of the Heart: This passage powerfully illustrates that God values the attitude and sincerity of the worshiper far more than the outward act of sacrifice. A pure heart is essential for acceptable worship.

Linguistic Insights

The phrase "for nought" translates the Hebrew word chinnam (חִנָּם), which means "for nothing," "freely," or "without cause." In this context, it powerfully conveys the idea that the priests were unwilling to do anything without expectation of payment or reward. They were not serving God freely out of devotion but were treating sacred duties as a transactional business.

The title "LORD of hosts" (Hebrew: Yahweh Sabaoth) is frequently used in Malachi. It emphasizes God's supreme power, authority, and sovereignty over all creation, including angelic armies and earthly nations. This majestic title underscores the gravity of their offense against such a mighty and holy God.

Related Scriptures

  • The condemnation of insincere worship is a recurring theme throughout the prophets. For similar expressions of God's rejection of ritual without righteousness, see Isaiah 1:11-15 and Amos 5:21-24.
  • In the New Testament, the concept of acceptable worship shifts from animal sacrifices to spiritual offerings. The Apostle Paul encourages believers to offer their lives as a "living sacrifice" in Romans 12:1, emphasizing genuine devotion over mere ritual.

Practical Application

Malachi 1:10 serves as a timeless warning against hypocrisy and self-interest in religious service. For believers today, it highlights several crucial points:

  1. Sincerity in Worship: God desires heartfelt devotion, not empty rituals or service performed out of obligation or for personal gain. Our worship, whether in private prayer or corporate gathering, must be genuine.
  2. Serving with a Pure Motive: This verse challenges us to examine our motives for serving God. Are we seeking His glory, or our own benefit, recognition, or reward? God sees the heart behind every action.
  3. The Danger of Spiritual Apathy: The priests' mercenary attitude stemmed from a deeper spiritual apathy. We must guard against becoming indifferent or cynical in our faith, ensuring our zeal for God remains fervent.
  4. God's Uncompromising Holiness: God's nature demands genuine reverence. He will not accept defiled offerings or insincere service, reminding us of His unchanging standards of holiness and righteousness.
Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • 1 Peter 5:2

    Feed the flock of God which is among you, taking the oversight [thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind;

  • Amos 5:21

    ¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.

  • Amos 5:24

    But let judgment run down as waters, and righteousness as a mighty stream.

  • Micah 3:11

    The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us.

  • Hosea 5:6

    They shall go with their flocks and with their herds to seek the LORD; but they shall not find [him]; he hath withdrawn himself from them.

  • Jeremiah 6:20

    To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings [are] not acceptable, nor your sacrifices sweet unto me.

  • Jeremiah 14:12

    When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
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