And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

And {G2532} it came to pass {G1096}, as {G1722} they {G846} departed {G1316} from {G575} him {G846}, Peter {G4074} said {G2036} unto {G4314} Jesus {G2424}, Master {G1988}, it is {G2076} good {G2570} for us {G2248} to be {G1511} here {G5602}: and {G2532} let us make {G4160} three {G5140} tabernacles {G4633}; one for {G3391} thee {G4671}, and {G2532} one for {G3391} Moses {G3475}, and {G2532} one for {G3391} Elias {G2243}: not {G3361} knowing {G1492} what {G3739} he said {G3004}.

As the men were leaving Yeshua, Kefa said to him, not knowing what he was saying, “It’s good that we’re here, Rabbi! Let’s put up three shelters — one for you, one for Moshe and one for Eliyahu.”

As Moses and Elijah were leaving, Peter said to Jesus, “Master, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for Elijah.” (He did not know what he was saying.)

And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.

Context of Luke 9:33

Luke 9:33 occurs during the pivotal event known as the Transfiguration of Jesus. Jesus had taken Peter, James, and John up a mountain (traditionally Mount Tabor or Mount Hermon) to pray. There, Jesus' appearance was dramatically transformed, and He was joined by Moses and Elijah, representing the Law and the Prophets of the Old Testament. As Moses and Elijah began to depart, Peter, overwhelmed by the profound spiritual experience, spoke out.

His spontaneous suggestion, "Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias," reflects a desire to prolong or memorialize this incredible moment. The phrase "not knowing what he said" (also found in Mark 9:6) highlights Peter's awe and confusion, speaking from intense emotion rather than full comprehension of the divine implications.

Key Themes and Messages

  • Human Misunderstanding in Divine Moments: Peter's proposal, though well-intentioned, reveals a common human tendency to try and control or contain profound spiritual experiences. He sought to equate Jesus with Moses and Elijah by giving them equal dwelling places, failing to grasp Jesus' unique and supreme status.
  • The Uniqueness of Jesus' Glory: The presence of Moses and Elijah served to affirm Jesus' identity and mission, but ultimately, Jesus stands above them. The subsequent voice from heaven in Luke 9:35 declares, "This is my beloved Son: hear him," emphatically distinguishing Jesus as the ultimate authority and revelation from God.
  • The Temporary Nature of Revelation: Peter wanted to build permanent structures (tabernacles), but the Transfiguration was a temporary, revelatory glimpse of glory, designed to strengthen the disciples for the difficult path ahead, particularly Jesus' impending suffering and death (Luke 9:31).

Linguistic Insights

The word "tabernacles" translates the Greek word skēnē (σκηνή), which means a tent, booth, or temporary dwelling. This term would resonate with Jewish listeners, evoking the Feast of Tabernacles (Sukkot), where Israelites lived in temporary shelters to commemorate God's provision during their wilderness wanderings. Peter's idea was to create a similar, albeit permanent, memorial for this divine encounter.

The phrase "not knowing what he said" (οὐκ εἰδὼς ὃ λέγει, ouk eidōs ho legei) emphasizes Peter's state of being overwhelmed and speaking impulsively, without fully processing the spiritual significance or the implications of his words. It's a candid admission of human frailty in the face of overwhelming divine glory.

Practical Application

Luke 9:33 offers several insights for believers today:

  1. Cherish Divine Encounters, but Don't Cling to Them: While it's natural to want to extend moments of profound spiritual experience, we must understand that God's plan often involves moving forward. These moments are meant to equip us for the journey ahead, not to be permanent dwelling places.
  2. Focus Solely on Christ: Like Peter, we can sometimes try to elevate other spiritual figures, teachings, or experiences to the level of Jesus. This verse powerfully reminds us that Jesus is supreme, and our ultimate focus and obedience must be directed toward Him alone, as confirmed by the Father's voice.
  3. Embrace God's Unfolding Plan: God's ways are higher than our ways (Isaiah 55:9). Peter's desire to build booths was an attempt to stabilize a transient moment, whereas God's plan involved Jesus' eventual suffering, death, and resurrection, which were necessary for salvation. We are called to trust God's greater purpose, even when it's not what we initially expect or desire.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Mark 9:5

    And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
  • Mark 9:6

    For he wist not what to say; for they were sore afraid.
  • Psalms 27:4

    One [thing] have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
  • Psalms 73:28

    But [it is] good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
  • Psalms 4:6

    ¶ [There be] many that say, Who will shew us [any] good? LORD, lift thou up the light of thy countenance upon us.
  • Psalms 4:7

    Thou hast put gladness in my heart, more than in the time [that] their corn and their wine increased.
  • Psalms 63:2

    To see thy power and thy glory, so [as] I have seen thee in the sanctuary.

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